MOTIVATION NEWS

Brighten N'Ach Virus Family Life

2010-02-18T18:17:00.000-08:00

Brighten N'Ach Virus Family Life
By: ARDA DINATA

Islamic teachings require the parents to educate their children. If not, according to Prof. Dr. Bayhaqi Ak, not only with the threat of criminal punishment of sinners in the afterlife, but also threatened to not get moral and material rights of the child.

What a miserable loss and the journey of life, if it actually happens to us. Naudzubillah. So this picture, must be absolutely anyone aware of the importance of a education for the children. And a clear element of our perseverance in order to empower the child is educated conduct to use ruqyah building the pillars of the establishment of a family sakinah order.

To realize this, seems to borrow a phrase from David McClelland, every family should have a virus N'Ach (short for Need for Achievement, need for achievement -), and capable of spreading to the entire family. And the most important of the existence of this virus is N'Ach should be coupled with the power of immunity good conscience. Namely through a series of Islamic education.

In another sense, this N'Ach virus was not the sole cause of man achievement. This virus is only one of its main elements. Separately N'Ach a good trait, but not necessarily motivate a person to carry out activities that benefit the community. If this is not followed by a good conscience had.

In every human being, is the potential presence of this virus has been N'Ach had since birth. Because no, man was created in the form of the best. The problem, is whether all human beings since the beginning has been trained to use / actualize the emergence of the virus?

Therefore, efforts to know whether or not the appearance of "mental virus" that can only be known in a sample of someone's mind. Namely whether the thought has to do with "doing something good" or "do something with a better way" than had ever done before. For example, more efficient, faster, with less power, with better results, and the like.

Such action should be before we evaluasikan against children, the first self-made to his parents. The reason, parents who have the virus and N'Ach a good conscience, then he will pass it to her children. Parents like this, was the personification of a moral achiever.

Type achiever's parents are very confident but not arrogant, and very friendly. In terms of developing self-discipline and skills, parents achiever build from within. Group of parents like this, able to work mempertanggung responsibility. Personal input is always trying to find for himself and watched other people's opinions. And he was able to capture the positive values that appear and he gave useful input, so that the impact of good influence to people around him (read: children).

In another language, parents can say this achiever of behavior and attitude will reflect itself as part of the problem solver; looking at something complex into simple; able to motivate; the obstacles into opportunities; something difficult, but possible; and recover from any failure .

Step Education

Preparation is something that is prepared from the beginning, after we determine something desire. Similarly, the desire to transmit the virus and build (potential) N'Ach to the child, then we first need the preparation of Islamic education in that direction.

The results of this education will achieve good results, according to Bayhaqi, is if the parent meets the conditions, such as duty to God, sincere and noble.

As for the steps that Islamic education should be made to maximize these goals, then they must be prepared from choosing a wife / husband, the time the ceremony, when the husband-wife "associate", when his wife pregnant / pregnancy, time after giving birth.

In doing mate choice, the Prophet Muhammed., Recommends that we choose a wife / husband who is religious and noble. It is intended that after establishing households, so they can nurture and build family lives and educate their children into a religious state and noble.

The next educational step is when to hold the ceremony. Ie before the final offer and qabul, the couple is reminded of the Islamic faith (read: with pronunciation again kalimah Creed). Connected later with the sermon of marriage and say ijab qabul.

Other educational process, is to perform the prayer at the time the couple will "hang out". And if we look at, it contains the contents of the prayer intention is not merely a request, but in it contains the meaning that makes the soul becomes calm and, more important is the hope of children who may be born from the "hang out" is far from the distractions of the devil.

As for education at the time pregnant (pregnancy) done (mainly) by the mother to try to improve service and affection between husband and wife. This is based on that baby in the womb is very responsive / sensitive to stimuli from outside (read: of happiness, kesediahan, peace of mind, etc..). Furthermore, after the child is born, then do the read / heard lafaz azan and iqomah. Then aqiqah slaughtering and gave a good name. Further education is for the provision of (educational) modeling of both parents in all aspects of life until the child becomes an adult and independent.

Finally, by applying these steps, God willing, will result in families that can propel the spread of the virus emerged and N'Ach and good conscience in family life. And ultimately the family will be both enlightened life in the world and in akherat later. Waallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Hospitality, Long Age and Rizki

2010-02-09T18:16:00.000-08:00

Hospitality, Long Age and Rizki
By: ARDA DINATA
http://ardanews.blogspot.com

"WOULD I show you a greater charity than prayer and reward shaum?" Asked the Prophet. to his friends.

"Of course," they replied.

Prophet then explained, "You reconcile a quarrel, a broken connecting brotherhood, bringing back the brothers apart, bridging the various groups within Islam, and confirmed ukhuwwah among them is a great pious charity rewards. Anyone who wants to lengthen and dibanyakkan rizkinya age, let him connect brotherhood. "(Bukhari and Muslim).

This friendship activities will be felt once in Shawwal or after Idul Fitri, when compared to other months. In fact, understanding dialogue was not differentiate months and situational.

In Dictionary of Indonesian Language, Hospitality means brotherhood, friendship. From this it can still be developed into a visit, go, tightening the rope of love, could be extended even longer communicate with each other (exchange ideas), vent (convey the contents of the liver), and forgive each other.

Dealing and contemplate the hadith above, the first Muslim to give the key for those who want to lengthen his age and dibanyakkan rizkinya. That is, connect the brotherhood. How the application?

Western science says, "The essence of life is motion." Thus, people who exercise frequently, then he will live. Because the organ motion also moves. So that the heart will pump blood throughout our bodies. Hospitality connection with, the people who often do silaturahmi against each other. Good friends, acquaintances, neighbors, parents, and others, then he will always do the motion on the internal organs. Automatic internal organs into life, which ultimately correlates to 'extend' age limited his will.

Hospitality relationship too, will bring many rizki the unexpected to anyone who did. Rizki is how? That's right perogatif Allah SWT. What is clear, from this will happen Hospitality dialogue, talk about something. Here, of course, will happen transper knowledge of what diobrolkannya. Science, also a rizki. Then, we entertained example. It is also the rizki. Not to mention, if the meeting continued with the agreement of cooperation to try or do business. Is not that a rizki? And many others. What is certain, our intentions sincere hope ridho God. Allah is Oft-rich and everything.

So, the key to our longevity and the opening of grace and inayah (help) God to get out of bondage, wrapped around a crisis of this nation, no other ukhuwwah Islamiyah. Because, however much Muslims in Indonesia, absolutely no meaning. Really like foam on the ocean that is easily swayed by the waves, if not want to hold fast to the rope of God and uphold the concept of Ummah Iftihadul (united ummah).

Therefore, do not spit slander and insults that can not be proved against fellow Muslims. Therefore, this may be only damage his own charity in yaumil end.

We should, with due regard must mempersibuk own disgrace. Who knows, people we hate the higher position on the side of God from us? ***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Attitude Facing Life Problematika

2010-02-07T20:45:00.000-08:00

Attitude Facing Life Problematika
By: ARDA DINATA
http://ardaiq.blogspot.com

Vegas family formed not because of empty difficulties, exams, and the problems of life. But, it was formed because of the attitude and the right way to react to him. The existence of the problem of human life can cause a sense meaning taken way out. And so the creative people in the search, finding the right decision as a solution to the problem of his life.

Problematic life (in kelurga) is a fluctuating sense of certainty in human life. Existence make your life brighter. Not boring. Is not human nature always bored with reality conditions do not change. It means we are not meant to challenge the problem of life to come, but based more so that we can be positive and the right in the face.

For that, each of us who want to establish order vegas family must prepare in advance of the ability to face various problems of life. This figure, the other is not an expression of pious men.

Islam is described in the upbringing of these godly men are human beings who have ever served devotion to his Lord and hold fast to the instructions of his Lord. In addition, he was also convinced of the purpose of life merely served to God.

Pious human figures, revealed Dr. Syamsul Bahri Andi Galigo, the Qur'an and Quality Improvement of Man, is Karimah berakhlakul human, physical and spiritual, became a pilot in his life and easy to make an impact on others and difficult to influence because of its moral foundation of God's guidance has become the principle in his life (QS . Al-Baqarah [2]: 38).

Totality of human figures can be found righteous and self-reflected on the Messenger of Allah. That is why as Muslims, why do we have to make the Prophet as uswah (role model) for those who want to get His pleasure. Besides the Qur'an emphasized there are some features of this pious man, is having faith, good works, always advised to maintain and bravely facing the truth of life problems.

According to Ibrahim al-Wazir, the Iman and Amal Saleh expressed that faith and good deeds can not be separated in real life, because faith like a dynamo in the machinery, while good works are the benefits gained from the machine due to the dynamo effect. Maintaining the truth is every human rights are buried in the bosom, that every person in love with the truth, but sometimes in this life man deceive himself. because that is maintaining a truth-especially the truth of the Almighty, clearly shows the noble character who never missed a man in self-righteous.

Patience in the Life

Living in the world there are times when trouble comes, and there is also our pleasure menghapiri. He comes to succession. For that, we are taught by the Prophet react with patience and gratitude. Patient if there are difficulties and grateful when he came to our enjoyment. The basic concept is that we must bear in every member of our family.

The nature of patient attitude, others are not endure to something unpopular hearts and lemon with full awareness as resignation to God. Remember, our job in this life only straighten your intentions and improved effort.

Therefore, it is not known if the patient was due to hold himself or forced compulsion. More precisely, patient including a unit that can determine the mental attitude. So that patient attitude to life is kelurga any problems with his position as a process of maturing quality of life of meaning and meaningful.

On a more basic structure, patience is the attitude that emanates from the heart, which stand on the surrender as he pleaded for help to Allah. "O believers, ask for help with patience and with prayer, Allah is with those who patiently persevere." (Surat al-Baqarah [2]: 153).

To have patience which we built more leverage, then we should see some level of this patient. First, in terms of patient able to refrain from doing disobedience, sin and all forms of evil and evil (read: QS. Az-Zumar [39]: 10).

Second, the patient in terms of receiving all the calamities that befall mcm or imposed by God, trying to find a way out.

Third, in terms of patient did not respond back to all sorts of slander, rumors and bad attitudes and negative treatment of others directed at him because dikhawtirkan will add to the bad atmosphere.

Fourth, pray for patience in the sense of the goodness of people who do evil acts or attitudes such as the temper of the Ulul azmi (the people who have a determination), with a resignation to God.

Finally, whatever the difficulties and kesengsaran in life problemtika order affecting our families, it must be addressed with the patient. Patience does not mean silence, do not cry, and sad. But, patience is born of acceptance of life problems as part of destiny. So that he would be calm that protects from the endless regrets. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

The virus Indonesia N'Ach Savior

2010-02-06T16:45:00.000-08:00

The virus Indonesia N'Ach Savior
By: ARDA DINATA
http://ardaiq.blogspot.com

The Indonesian people are really sorry. Despite abundant natural wealth, but the condition still dikukung people with various problems of life. The existence of this problem, actually is a fairness in life. Here, the point of the problem lies in our attitude in dealing with each problem.

In recent years, the public reaction to rising fuel prices (fuel), electricity basic tariff (TDL) and the phone rates continue. So that each circle, should be able to react with a clean heart, to save the nation of Indonesia.

Key safety of this nation, located on the shoulders of the residents of the nation itself. In looking at the condition of the nation today's slump, it seems there is something that has not owned by some component of Indonesian society. Namely the presence of virus in the body N'Ach Indonesian society, including national leaders.

N'Ach virus is a virus that does not harm humans, but instead he is a "savior" kekhalifahannya existence on earth. N'Ach virus is an extension of the Need for Achievement. Ie virus basic needs for every human achievement.

If the community and leaders of this country have N'Ach virus, of any model keperpurukan will disikapinya wisely and correctly. For that, each of us must learn from the model viris N'Ach. The presence of this virus, the human condition will be able to always in a state of creative. The impact was incredible, the human model is capable of thinking correctly (read: thinking with the left and right brain).

The success of the spread of this virus N'Ach, at least never proven brilliantly by Dr. David McClelland in Kakinada, India. Meanwhile, as quoted Supardi (2001), economic growth in America at some particular period was also directly related to the circulation of the books "stimulating achievement." The less a piece of time to produce a book that N'Ach virus, decreasing the level of economic growth (read: Achieving Society, David McClelland).

Further disclosed, these observations are then translated into a model "performance incentives," practiced in Kakinada, India. David divides a group of people who "backward" into two demplot. Through "N'Ach virus" which is designed in such a way, David managed to prove that the group "divirus," later, it managed to show an increase of the spectacular growth compared with the "left" is not divirus N'Ach. This means, to develop "performance group" is very possible.

Thus, for the Indonesian nation is giving N'Ach virus is something that must be provided, constructed and developed. People who have been given this N'Ach virus, in other words is called as an achiever.

Feature achiever

Behavior and attitude of an achiever that will reflect itself as part of the problem solver; looking at something complex into simple; able to motivate; the obstacles into opportunities; something is difficult, but possible; and rise from every failure.

To achieve an achiever personal need for a very long process and patience. At least, there are ten characteristics of this individual achiever. That is, first, self-confident. These characteristics need is owned by an achiever. How he will be judged and judge others, if he himself did not believe in the ability of Allah given to him. The existence of this self-distrust, it can hamper a person's success. How can any self-confidence that we have it, we need to acknowledge and maintain because its value very expensive.

Second, the courage to take risks. Any action that contains risk. But, the problem is sometimes we do not take into account the long-term effects that will happen. An achiever, he was able and willing to take the risk of any actions. That is, based with a mature mind and has been considered the positive and negative effects and long thinking.

Third, like ambiquitas (double). Ambiquitas here, not that he was wishy-washy. But this ambiguous concept, means he does not just think one way to achieve the vision and desire that has been etched in his soul. He tried to solve any problems and achieve goals that will accomplish. In his mind, there are no words fail, hard, can not, not possible, etc.. This attitude, teaches us to always face the future optimistically.

Fourth, a strong work ethic. We must always learn from the experiences of others. We see, how the people of Singapore so advanced and "rich", but not as rich as its natural resources the country Indonesia. Key point, he has a strong work ethic. Singapore People have principles, "Singapore is my country, but the world is the Market." On this basis, Singapore although a small country, but he includes rich countries. He was not thinking about territorial boundaries again to market their works. The question, like it or not we follow the nation of Singapore?

Fifth, intuitive vision. If we want to be an achiever, so this requirement should have been there in his thinking. Horizons and mindset we have been trained to think far ahead. How and what will be done by our one-year or five years into the future.

Sixth, there is a strong desire to be skilled (ritualiting constant). This skill is one of the requirements to become a professional. An achiever must always try to be skilled. Skilled in here, of course linked to the field of business or going and what we're involved with right now. Is not, only people who able and profesionallah who will be able to seize opportunities in today's era of globalization.

Seventh, to apply the principles of social (human relations). The late Commander General Sudirman, once advised, "If we want to win, then arrange them strength. The key strength is the unity and oneness. Step achieve unity and integrity, nothing else we have to spread wings or Hospitality ukhuwah fellow human beings. "The meaning of these messages, of course we need to invest in the heart, because it was so incredible strength in achieving success. Thus, the essence of victory is ukhuwah, Hospitality, human relations human beings.

Eighth, be positive (positive Thingking). Think positive, it means stop blaming others and always introspective. In addition, we also should try to eliminate demand characteristics, comparing and complaining to myself and others. More than that, those who think this positive attitude will show the courage to take lessons from each event.

Ninth, to think big (back Thingking). If we want to be a "big," then at least the first of which is from now is we have to act like big men (read: successful people). Similarly, if we want to succeed, then our attitude should be modeled after what is done by successful people are.

Tenth, enthusiastic. An achiever is the people who have high enthusiasm in realizing his ideals. So as to achieve enthusiastic behavior, then we should always act enthusiastic and God willing you will be enthusiastic. The next step is your job gumuli it, learn, tekuni, live, get lots of information and eventually you will subconsciously become enthusiastic.

Finally, the government must be clever-clever N'Ach spread the virus to the community, and instead of spreading the "virus misery" of wisdom that really does not side with the people. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Time of Madness and Predicate Religious Indonesia

2010-02-06T16:43:00.000-08:00

Time of Madness and Predicate Religious Indonesia
By: ARDA DINATA
http://ardaiq.blogspot.com

Predicate religious country, civilized and moral is something that soothes the heart and make it proud. Who's the man who would not accept such predicates. However, it does not mean there are no consequences to be assessed through language behavior.

The existence of inherent religious predicates in this country daily, should have given birth to an exemplary temperament of those who dwell in it. Modeling is the language of fair behavior and will not be easily deceived. At times this country is very difficult to find pigur from kereligiusannya predicate, then we must have small hearts restless and painful to accept the reality and responsibility mempertanggung "religious book" that abysmal whip this country report.

It was not a little, incongruity and hypocrisy that came and scattered on the sides of the life of the people of Indonesia. Starting from the bottom up (even more) elite that often exposed by the various mass media. Corruption, immoral practices, loss of peace and love --- as fellow human beings who carried the doctrine of Pancasila --- just a song of street children. He was only to be commended and rewarded spurious. Sometimes he ends insults and not worth a continental.

It is in this life, as Muhammad Subarkah recognized, as long as the sun was still shining, crime and other anomalies actions will indeed continue to exist. And the story there is nothing new, still revolves around the scope of the area around dressed in women: underrok. With all the packaging technique story, the plot will be the same. Just an old song repeated over and over again.

Kota Sarang Maksiat

"Read the book, then you will get something new," said a wise man. The proof, it is true. By reading the book we find something (to information or facts) that can create new heart becomes quiet or otherwise become restless because of the hypocrisy that occurs between the fact and content of the book.

At the very least, it acquired when you read a book by Moammar EMKA (2003), a dropout students and IAIN Jakarta, entitled: "Jakarta Undercover: Sex 'n the City", our hearts will be anxious to read the facts of disobedience that occurred in capital city of Jakarta.

Through journalistic work of her Jakarta Undercover was, Moammar without preamble instead saying that Jakarta as awful as 'bastards cities' other world. In the language Subarkah, Moammar was recognized as a human 'lion-hearted'. These students dare to come clean that Jakarta, although still adzan five times a day, it was no more than Hong Kong, Las Vegas, or New York. All made no difference. Even more frightening was impressed, because the anomaly was done in the midst of a religious sermon claims of the city manager. No matter that Muslims, Christians, Catholics, Hindus, Buddhists, animists, agnostics or even believers. Although the depraved, Jakarta reluctant to admit her as a nest of disobedience.

At the very least, we would shudder at the time not eating the contents of this book by Moammar. The reason is, we will take in the reality of night life story of Jakarta. Moammar told at least 24 models 'ritual' in the world of sex that night was not just anyone can enter into it.

There is an underground party nudies. This party is done by dozens of men and women in a party of them all stark naked. The fee is very expensive, due to be members for six months, a participant must pay Rp 50 million to the party at least twice.

There are also 'Arabian Nite Bachelor Party'. This is the party off 'naked' for men, before he was conducting a legitimate marriage. Called 'Arabian Nite' because the women who serve the naked that uses the veil, but they only use the bra and panties Aladin model with an open abdomen. Charge USD 20 million for a package.

In addition, there are 'Honeymoon Sex Pajero Shake'. This is a style of sex play on luxury cars and classmate Pajero, BMW, or Mercy while driving around town with a tariff Jakarta Rp 5 million. This business owner designing luxury cars into a room with a divided seat of the wheel in such a way. There are also 'Sex Sandwich Sashimi Girls', which is a party where meat sashimi (Japanese cuisine) are served on beautiful women without any fashion piece. That is just the opening before the feast of lust done.

That's some facts that raise goose bumps when we read it. Thus, the capital city of Jakarta was the food like gado-gado, all tumplek into one. Extreme, borrowing the language Subarkah, let's just looking for heaven on earth, hell on earth in Jakarta also available! Naudzubillah.

Zaman Edan

Various rioting, murder, adultery, public unrest and upheaval in the city of Jakarta and major cities other often happens. This phenomenon is a sign of age slander (read: insane) as the Prophet had disabdakan. Unfortunately, the lack of attention to the words that he was not prepared to deal with and anticipate it. In fact, among us do not often dissolve in wackiness.

We should aware of the meaning of life in the world. That we are taught that the political environment is the most fair. This means every natural event that happens to be a reflective material for us each. For example, the disaster that occurred in the city of Jakarta and some other areas, must be ditafakuri as a mirror itself on the degree of religious behavior. Could be, it all becomes a warning, a lesson, or the punishment that had befallen us. This is the lesson of life based on wisdom.

Actuality, we can consider. Formerly, the city of Jakarta at least not if the rains and floods in the dry season there is a fire. But, lately, on one good season dry season --- or --- rain, the two disasters that often occur alternately. Therefore, we should be able to make sense of the turmoil of life that leads to the characteristics of those crazy days with a prudent attitude.

Of some description Prophet Hadith, we find about the coming of a period or era filled with slander. Meaning of defamation, this could mean widespread riots, murders, and all kinds of disobedience, so the believers faced extraordinary challenges. Which resulted in them confused about this situation. The Prophet describes many people who believe in the morning, but afternoon infidel, or vice versa.

These circumstances, freely translated by Drs.M Talib (2000), with the crazy times. In the Indonesian language wacky word describes people who are not reasonable or performs acts contrary to common sense.

Furthermore M Talib in the book "Time of Madness 25 features and 20 Steps to deal with", revealed features that wacky era include: the scramble to collect the treasure; Muslims the world over love and hate to die; the righteous gone; people seeking Islamic knowledge from experts heresy; many caller error; mosques and the Koran is only a decoration; Muslims cling heavily sunnah of Allah; many coup; many people are not civilized to be a leader; ruler rules without the science and use the wicked as supporters; selfishness is rampant; many people destroy the promise and mandate; wishy-washy character is rampant; many people eat it with his tongue; poor women forced to imitate a rich woman; entertainment rampant disobedience; adultery everywhere; the strong eat the weak; iniquity and oppression rampant; moral joints destroyed; lot famine; many palsy and sudden death; despair is rampant; Muslims kill each other; and occurs Arab ethnic cleansing in the country 'ajam.

Listening characteristics that crazy time, there are at least three characters are very supportive of the fact that Moammar revealed in his book that the city of Jakarta was covered with crazy era. First, rampant immoral entertainment. Of 'Imran, he said: A Muslim man said (to Allah): "O Messenger of Allah, when such a thing (crazy days) happen?" His saying: "If the women singers, all kinds of musical instruments berdawai, and liquor has been rampant. "(Tirmidhi).

Second, adultery everywhere. From Abu Hurairah, he said: The Prophet of Allah said: "By God that was holding me, these people will not perish until later occurred a man came to a woman, then fucked her in the street, while those who either of them at the moment said: 'Would that I hid behind a fence.' "(Reported by Abu Ya ^ la).

From 'Abdullah bin' Amr ra., He said: Allah's Messenger once said: "It will come on my people-like-what has come to the Children of Israel step by step, so if any of them were people who came to (interfere with) his mother openly, there are undoubtedly among my people who do so .... "(Tirmidhi).

Third, the moral joints destroyed. From 'Abdullah ibn' Amr ibn 'Ash, in fact he heard the Messenger of Allah said: "God really hate the word indecency and evil. For God's sake who mengenggam me, doom is not going to happen so that people who trust removed, but the people who trusted treasonous and shameful deeds and words of wicked, breaking the tie of brotherhood, and neighbors who spread evil everywhere. "(HR Ashbahani).

From 'Abdullah ibn' Amr, ujuarnya: Messenger of Allah said: "Not going to happen so that the end of adultery, breaking the tie of brotherhood, a bad neighbor extends everywhere, and people who trust away." Then they asked: "O Messenger of Allah, how it is with the believers? "his saying:" He's like a bee, but did not damage the perch, eating but no damage, and took out the good. "(Reported by Bazzar).

Thus, this country remains pantaskah carry religious predicates, while the behavior of people far from religious attitudes? Hopefully by understanding the conditions of edan era depicted by the traditions that the Prophet, we finally get a clear indication of how one should behave and choose to live the right steps and Islamic communities associated with the phenomenon that occurs today. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Alms will reverberate

2010-02-06T16:41:00.000-08:00

Alms will reverberate
By: ARDA DINATA
http://ardaiq.blogspot.com

In the hadith narrated by Muslim from Abu Harairah mentioned ra that the Prophet said, "There was this guy was in an arid area, then he heard a voice in the clouds, 'So and so Siramilah the garden." Cloud came and rain water in the shower where the water (dam). Only one trench that can accommodate all of the water, then water was flowing into a field.

In the field there was a man who was pouring water with a hoe.

Said the man (the first), 'O servant of God, who is your name? "

He replied, 'So and so, why do you ask my name? "

He replied, 'I heard a voice in the cloud that this water flow, said:' So and so Siramilah the field, 'just like yours. What you do on this farm? "

He replied, 'If it is true what you say, actually I use the results of this field, I sedekahkan third, third I eat with my family and I return the third longer again to the fields (for the cost of plants). "

The story has taught us that the charity would be reciprocated out in the world though, so we should treat it fairly alms from what is our business. Charity means charity to the poor, people in need, etc. (based on love for fellow human beings). There are also those among us who call it a shodaqoh charity. In the book of at-Ta'rifat: 132 works of Al-Jarjaniy, each shodaqoh is issued (done) by someone with the hope of getting the pleasure of Allah SWT, it is shodaqoh for him.

The Prophet said, "Every good it is charity / shodaqoh." (Narrated by Imam Muslim). Here the charity's obvious not only that of property, but the charity can be a science, skill, strength, power, devotion, and also for someone who is not potential, it is sufficient with a smile when bermuamalah with fellow human beings.

In another hadith, narrated by Bukhori from Abu Musa Al-Asya'ary, explained: "For each shodaqoh Muslims there. The Companions asked: 'If he does not have anything?' Apostle replied: 'He worked with his hands, then bring benefits for himself, then he's been bershodaqoh. "Companions asked:' If he is not able or not doing? 'The Prophet said:' Let ditolongnya demand people who need help. "Companions asked: 'If you did not do?" The Prophet said:' He had done good or mar'uf. 'Ask another friend:' If not done? 'He refrained from evil. That is shodaqoh him. "

In this case, Islam is not only invites the Muslims to give alms, and did not solely explain the benefits or rewards, a double, but also warned not to waste the call. Do not wait until there comes a time where there is no chance to spend their wealth (in charity), for the coming period of hardship.

Thus, once again do not delay good for charity. Because people who do charity it, so many virtues. God says in the Qur'an that charity virtues, among them: charity care virtues (Surah Ali Imran: 92); charity invites love of God (Surah Ali Imran: 133); charity will reciprocate (Surat al-Baqara: 274); charity double fortune (Surat al-Baqara: 261); alms to bring forgiveness of Allah (Surah Ath Thagabun: 17); charity enlarges life (Surah Ad Dahr: 8-11). And Allaah knows best .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Ramadan Land Penyuci Soul Man

2010-02-06T16:35:00.000-08:00

Ramadan Land Penyuci Soul Man
By: ARDA DINATA
http://www.miqra.blogspot.com

Each believer, I'm sure would expect this time of Ramadan into a prestatif Ramadan? In another sense, blessing and full of virtue prestatif Ramadan's allotment for every Muslim who truly understand the nature and values contained in this fasting.

The fast has been running the first ten days --- as of this writing -. For that, we expect the next day at least be more prestatif in to renew faith, increase commitment to the Qur'an, reached a degree of self-restraint, and reach forgiveness and His pleasure.

In this case, the Prophet himself in a sermon at the end of the month of Sha'ban, he described the glory and privileges of Ramadan as a whole. Prophet Muhammed mentioned among others that are found in the month of Ramadan which is worth a night better than thousand months. Month in which fasting is required and in the evening as sunna practices. Whoever drew himself in it with a good behavior, he's such a duty on other than. And whoso duty in it, he's like performing seventy obligations at other than.

Ramadan is the month of patience. And the reward of patience is Paradise. Ramadan is the month and the month helping rizki adding a believer. Whoever gives food to break to people who are fasting (although only a grain of dates, a glass of water, or milk that brewed with water), then his sins will be forgiven and he will get a reward as the fasting person, without prejudice to any reward.

Ramadan is the month was originally the grace, the forgiveness pertengahannya (Maghfirah), and finally a keterbebasan from hell. Whoever slave burden for the month, then he will be forgiven by God and freed from the fires of hell.

Addressing the virtues of Ramadan over, for who can reach it, then certainly no exaggeration that this Ramadan is a month for each of achievement excavation Muslims. Month as a preparation for the other eleven months in achieving the degree of devotion to God Almighty.

In achieving all this, Prophet Muhammad told the end of his sermon on the last day of Sha'ban, as narrated by Ibn Salman al Khuzaymah of Farisy. Is therefore, in the month of Ramadan that perbanyaklah do four things. Two things that cause you're blessed by God and the other two cases are your needs.

The two cases to reach the divine pleasure it is to say kalimah syahadah: La ilaha illallah (there is no other God but God) and begged his forgiveness (seek forgiveness). And two other cases a lavatory that you need is to ask to be included in the heavens and pleaded for his protection from the (punishment) Fire. Anyone who gives drink to a fasting person, Allah will give him a sip of a drink from my pond, which will not make him thirsty until he entered heaven.

Thus, Ramadan is a month of worship and devotion, in which fasting is required for the believers in order to build the project prestatif dedication to achieving one's piety. Allah says which means: "O you who believe! Fasting is prescribed for you as it has been incumbent upon the people before you, may you be cautious. "(Surat al-Baqara: 183).

Penyuci Soul

Results are expected through this fasting is for someone trained to control the abdomen and genitals orgasm. Anyway, this is not deterioration nation started from the passion this?. So that fasting has its own features, then Allah SWT will reward myself. In a divine tradition, Allah Almighty says, "Every son of Adam doubled charity rewards, one good to be ten times to seven hundred times. Except for fasting. Fasting is for Me, and I was going back. He left his food passion and lust simply because I am. "(Narrated by Muslim).

In fact many other features contained in this fasting, which is clearly if we execute properly it will make the month of Ramadan prestatif (read: as land penyuci soul). At least privilege that covers the six things (Hawari Aulia; 1999). First, fasting is a cleansing and penyuci momentum soul (nafs tazkiyatun). In fasting, every activity a person is formed in an obedient frame increased commitment to God and away from all His prohibitions. A total reform, physical and inner when someone fast.

Physically, he had to keep the entry of food, which although Mubah, to tenggorokkannya. While the inner, the fasting person should be able to control and control of all tendencies, spark liver, as well as all acts of horns, of all things that are beyond the pleasure of Allah SWT.

Second, improving aspects ruhiyah (janib ruhi) exceeds the material aspects (janib maddi) in human beings. Human beings are created from two elements opposite each other, and both elements were developed in tabi'at man himself. That element of land (Surat al-An'am: 2) and elements of the heavens (Surah As Sajadah: 9).

When elements dominate the ground in the human, he would fall on the animal's position. And if the spirit of the dominant element, the human would be lifted in the position of angels. Thus, the function aspect of fasting is to elevate the spirit in the soul, beyond the material aspects, reinforcing the dominance of reason over passion.

Third, the will of god penggemblengan, self-control training, and beat all the hearts of all tendencies that violate the provisions of Allah SWT. In the fast there are two forms penggemblengan of patience. Ie, patient and persevere to maintain obedience to God (shabr la tha'ah) and the patient to remain not do immoral (shabr annealing ma'shiyah).

Fourth, the control of an effective sexual tendencies. Sexual appetite is one of the most vicious weapon dangerous to human misleading. So what happened to a lot of slander of humanity today. Fasting is an effective method to reduce sexual arousal.

Fifth, generate feelings of gratitude with the gift of God. Many of the favors of Allah who does not realize unless it has gone good. In other words, a person will not understand the value of a good, except he did not have such delicious. People who feel the delicious full after he was hungry. This condition encourages a grateful and say "Thank God .."

Sixth, social benefits (ijtima'iyah wisdom). In general, a society that has terbina the whole month of fasting will be a growing sense of mutual love and care. Because each share of the poor suffer a lack of food.

So that we can worship properly and correctly to achieve prestatif Ramadan, so many things to be prepared, among others is to equip themselves with knowledge, so that we avoid mistakes that might occur during filling (prayer) during Ramadan.

Let us make (fasting) month of Ramadan as an annual balance sheet. In this case, Dr. Syrikh Yusuf Al-Qaradawi said, "Please note that some of the Salaf called liturgical prayers five times daily with a balance sheet (miizaanul yaum). Worship Friday with a weekly balance sheet (miizaanul usbu). Fast of Ramadan with the annual balance sheet (miizaanul aam). And the pilgrimage to the balance of age (miizaanul umri). "

Finally, we pray to Allah SWT, hopefully we can fill in and perform worship in this Ramadan with the practices of the prestatif to function as the human soul penyuci land. Amen. And Allaah knows best ***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Friendship with God

2010-02-06T16:29:00.000-08:00

Friendship with God
By: ARDA DINATA
http://ardanews.blogspot.com

FRIENDSHIP means of transportation as a friend. Friend is a friend in all situations. Asik consulted, also patiently listened to complaints. Especially when love is delicious served with. So even when hard, was light by sharing the story of a friend.

Friendship is a bond fithriyyah activity for us, because human beings are destined to inhabit this earth of God as a social creature. Of the event, we can learn about the lives of many more. Passage, we can reflect. Through the mirror of this friendship, we can see differences in the nature / human character and life patterns. From here, expected maturity and patience we become embedded in a solid.

Friendship first and foremost to be established by each man is friendship with God Almighty. The friendly owner and manager of each of His creatures. The impact, if God had actually engaged in it, so consequently it is not only a beautiful friendship and delicious beyond blood relatives. But more than that, God will always be ready to reduce his help when facing difficulties or every time we ask.

Guarantees that, expressed in verse. Al-Baqarah: 186, which means, "And when the servants of my asking you about Me, then (answer) that I was close. I grant the request of people who pray when he prays to Me. So, let's meet them (the commandments) My so they are always in truth. "

From here, revealed clear that to establish friendship with God, then no other condition is the faithful and devoted to God. Anyway, love each other (read: friendly) due to Allah, including the most important worship, and it is the fruit of good morals. Prophet. He said, "Verily the nearest me among you is the best seat in the conduct to use ruqyah between you and humble themselves, who love and be loved."

Therefore, only God worthy of persahabtan Assuming a solid sibghah strong in God, in the light of faith and Islam, namely as "Like the plants that emit tunasnya, then shoot it to make the plant stronger, and become great is he and perpendicular on their roots; please plant planter planters, because Allah would miff unbelievers (with the power of the believers). "It's beautiful parable of God.

Thus, this friendship with God is something that should we choose first, before making any other friendships. And this, of course as proof of our servitude to Him.

And indeed essential that friendship is the fruit of moral virtue, while tafarruq (dispute) is not different is the result of moral depravity. So a good character will bring about a sense of mutual love, united to each other, and mutual benefit, while the bad character will generate a sense of mutual hatred, envy each other and harm each other. Only Allah is the best place we come back. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Youth Desire Ummat

2010-02-04T17:01:00.000-08:00

Youth Desire Ummat
By: ARDA DINATA
http://www.miqra.blogspot.com

MUSTAFA AL-youth RAFI'IE described by saying that youth is power, because the sun can not shine as bright in the evening when in the morning. In youth there are times when death is considered as a bed, and even fruit trees when I was young and after that all the trees no longer produce anything but wood. (Ashur Ahams; 1978).

Talk about youth, of course we should not forget the private figure proponent of idealism mindset youth themselves. In addition, the need also an understanding of the meaning of the reality of life for them.

Youth is a term that indicated for people who are at a particular life stage in order to achieve their life's journey makom maturity. For community youth, he faced the reality of life everyday often perceived as the realities that limit the idealism and the desire (to be grandiose) that dominated their thoughts. Unlike with adults, where adults typically tend to see reality as part of an established real world.

In this regard, it should be recognized along with that for every human being kamil. Stages of maturity is a certain stage of life lived. Which, when the young stage of growth can be achieved afeks human fisikis, then the adult stage occurs in maturing human psychic growth.

Another meaning, a person's maturity must meet six minimum requirements, namely: (1) Has the ability to more silent than to speak. That means he has the ability to hear better. Adults silence, solely for the good.

(2) Having a high empathy. Which has the ability to see something that, not only just from the personal side, but also from the others. (3) Be waro. Adults were in action is always arranged carefully to everything. If we behave not careful, we are the same as a small child. Anyway, the more we are careless, then we have grown less and less.

(4) An adult must have an attitude of trust. That is his personal responsibility ability. Adults, have full responsibility. The more a person is not the responsibility, then he is a coward / hypocrite, rather than an adult again.

(5) Can be suritauladan. An adult says, if he could be suritauladan for his family, his children, his wife, and ummatnya environment. (6) To act fairly. An adult is said to be seen from the ability to act fairly. Not biased in any decision taken.

Of the concept, then at least not trigger responsive nature of the youth form a strong desire to quickly develop psychic maturity and their maturity. The emergence of this desire, because the awareness of young people that maturity would give them greater opportunities to grow and contribute universally to the nation.

For that, the month of October is an appropriate moment to recall the existence of and attitudes that must be owned by youth and developed in order to face future challenges. However, should any Muslim youths associated with moral behavior, and the wisdom required of a Muslim youth outlined in the Qur'an.

Associated with it, Dr. M. Manzoor Alam (1989: 40-43), mentions the basic qualities required of the Islamic youth. First, believe in and worship only God. Penundukkan themselves entirely, binding ourselves totally and completely surrender to God is the main characteristic of youth. (Surah 17; 23 and QS. 31: 12-13).

Second, both the parents. Islam emphasizes the importance of doing good to their parents. This is not to the satisfaction as a common presence in Western societies. But the Islamic youth are always aware of the fact that doing good to their parents, keeping them in when necessary, ask forgiveness of God for them, is part of the worship of God Almighty. (Surah 17: 23).

Third, honest and responsible. Muslim youth should seek to take advantage of the gift or grace bestowed upon them as productive as possible. This gift not only of wealth, but also includes things such as power and status, health, action, knowledge, etc.. (Surah 17: 16-17.)

Fourth, persaudaran affection and love. Muslim youth should have the nature to love one another and should be imbued by the spirit of sacrifice. They should be like a building whose strength lies in the cohesiveness of the components that make up the building. (Surah 49: 10 and 3: 103).

Fifth, deliberation. Muslim youth should be held to a discussion, and must always obey the norms of parley, as mandated in the Qur'an Surat Ash-Syurura (42): 38, and Ali 'Imran (3): 159.

The basic properties of the program must be built on each of the Muslim youth to become an idealism. New from these commitments, will give birth to boys who are expected to be ideal Rabbi Rodhiya generation.

Which, Rodhiya Robbi this generation has at least the parameters that we can observe, such as:

Having attachment to the Divine.v Inside terhujam burning love to God and walk according to the will of God, as a lover. The only alternative in life is to serve Allah SWT. (Surah 6: 162 and QS. 3: 31).

Have the courage to strive with their wealth and lives for the sake kalimatullah.v (Surah 9: 41).

total surrender (kafah) to God with hope and keridhoan guided him.v (Surah 2: 128).

Provide a tribute to his parents as an alternative to get keridhoan God.v (Surah 17: 23-24 and verse. 31: 14).

v Promoting yourself to always uphold the prayer, proselytizing a certain character and wisdom in having patience in the face of temptation. And humble, not takabbur, and do not want to praise and help those who are weak in the hope of getting the love of God. (Surah 31: 17th).

v Gandrung for knowledge, sensitive to the environment, a lot of dhikr and good at reading the situation and growing conditions. (Surah 39:91).

v Having words and behavior are the meek, very strong stance against the truth, like a building that stood firm, so he does not fear and mourning. (Surah 46: 13-14).

Joy of reading the Qur'an and make it as a living system.v In the Qur'an he can distinguish between haq and false, and bertindaknya way of thinking based on the Qur'an and the Sunna of the Prophet. He tried to become a living Quran and he does not like it when just talking without doing a good deed, because God did not like in this. (Surah 2: 44 and verse 61: 2-3).

What a glorious, if these characteristics exist in Indonesian Muslim youth. And that's young hope ummah. The question is, Could we build a realization of the youth in accordance with the demands of the Koran? ***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

By: ARDA DINATA
http://www.miqra.blogspot.com

MUSTAFA AL-youth RAFI'IE described by saying that youth is power, because the sun can not shine as bright in the evening when in the morning. In youth there are times when death is considered as a bed, and even fruit trees when I was young and after that all the trees no longer produce anything but wood. (Ashur Ahams; 1978).

Talk about youth, of course we should not forget the private figure proponent of idealism mindset youth themselves. In addition, the need also an understanding of the meaning of the reality of life for them.

Youth is a term that indicated for people who are at a particular life stage in order to achieve their life's journey makom maturity. For community youth, he faced the reality of life everyday often perceived as the realities that limit the idealism and the desire (to be grandiose) that dominated their thoughts. Unlike with adults, where adults typically tend to see reality as part of an established real world.

In this regard, it should be recognized along with that for every human being kamil. Stages of maturity is a certain stage of life lived. Which, when the young stage of growth can be achieved afeks human fisikis, then the adult stage occurs in maturing human psychic growth.

Another meaning, a person's maturity must meet six minimum requirements, namely: (1) Has the ability to more silent than to speak. That means he has the ability to hear better. Adults silence, solely for the good.

(2) Having a high empathy. Which has the ability to see something that, not only just from the personal side, but also from the others. (3) Be waro. Adults were in action is always arranged carefully to everything. If we behave not careful, we are the same as a small child. Anyway, the more we are careless, then we have grown less and less.

(4) An adult must have an attitude of trust. That is his personal responsibility ability. Adults, have full responsibility. The more a person is not the responsibility, then he is a coward / hypocrite, rather than an adult again.

(5) Can be suritauladan. An adult says, if he could be suritauladan for his family, his children, his wife, and ummatnya environment. (6) To act fairly. An adult is said to be seen from the ability to act fairly. Not biased in any decision taken.

Of the concept, then at least not trigger responsive nature of the youth form a strong desire to quickly develop psychic maturity and their maturity. The emergence of this desire, because the awareness of young people that maturity would give them greater opportunities to grow and contribute universally to the nation.

For that, the month of October is an appropriate moment to recall the existence of and attitudes that must be owned by youth and developed in order to face future challenges. However, should any Muslim youths associated with moral behavior, and the wisdom required of a Muslim youth outlined in the Qur'an.

Associated with it, Dr. M. Manzoor Alam (1989: 40-43), mentions the basic qualities required of the Islamic youth. First, believe in and worship only God. Penundukkan themselves entirely, binding ourselves totally and completely surrender to God is the main characteristic of youth. (Surah 17; 23 and QS. 31: 12-13).

Second, both the parents. Islam emphasizes the importance of doing good to their parents. This is not to the satisfaction as a common presence in Western societies. But the Islamic youth are always aware of the fact that doing good to their parents, keeping them in when necessary, ask forgiveness of God for them, is part of the worship of God Almighty. (Surah 17: 23).

Third, honest and responsible. Muslim youth should seek to take advantage of the gift or grace bestowed upon them as productive as possible. This gift not only of wealth, but also includes things such as power and status, health, action, knowledge, etc.. (Surah 17: 16-17.)

Fourth, persaudaran affection and love. Muslim youth should have the nature to love one another and should be imbued by the spirit of sacrifice. They should be like a building whose strength lies in the cohesiveness of the components that make up the building. (Surah 49: 10 and 3: 103).

Fifth, deliberation. Muslim youth should be held to a discussion, and must always obey the norms of parley, as mandated in the Qur'an Surat Ash-Syurura (42): 38, and Ali 'Imran (3): 159.

The basic properties of the program must be built on each of the Muslim youth to become an idealism. New from these commitments, will give birth to boys who are expected to be ideal Rabbi Rodhiya generation.

Which, Rodhiya Robbi this generation has at least the parameters that we can observe, such as:

Having attachment to the Divine.v Inside terhujam burning love to God and walk according to the will of God, as a lover. The only alternative in life is to serve Allah SWT. (Surah 6: 162 and QS. 3: 31).

Have the courage to strive with their wealth and lives for the sake kalimatullah.v (Surah 9: 41).

total surrender (kafah) to God with hope and keridhoan guided him.v (Surah 2: 128).

Provide a tribute to his parents as an alternative to get keridhoan God.v (Surah 17: 23-24 and verse. 31: 14).

v Promoting yourself to always uphold the prayer, proselytizing a certain character and wisdom in having patience in the face of temptation. And humble, not takabbur, and do not want to praise and help those who are weak in the hope of getting the love of God. (Surah 31: 17th).

v Gandrung for knowledge, sensitive to the environment, a lot of dhikr and good at reading the situation and growing conditions. (Surah 39:91).

v Having words and behavior are the meek, very strong stance against the truth, like a building that stood firm, so he does not fear and mourning. (Surah 46: 13-14).

Joy of reading the Qur'an and make it as a living system.v In the Qur'an he can distinguish between haq and false, and bertindaknya way of thinking based on the Qur'an and the Sunna of the Prophet. He tried to become a living Quran and he does not like it when just talking without doing a good deed, because God did not like in this. (Surah 2: 44 and verse 61: 2-3).

What a glorious, if these characteristics exist in Indonesian Muslim youth. And that's young hope ummah. The question is, Could we build a realization of the youth in accordance with the demands of the Koran? ***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Ensure We Sign "Heaven"!

2010-02-02T11:28:00.000-08:00

Ensure We Sign "Heaven"!
By: ARDA DINATA
http://www.miqra.blogspot.com

From Abu Hurairah r.a. bahwasannya Prophet said to the people who were around him, "Make sure you do six things, I make sure you go to heaven!" Abu Hurayrah asked the Prophet, "What-what (which is six), O Prophet of Allah?" He replied, "Prayers, charity, trust, honor, stomach, tongue. "(Narrated by At-Thabrani).

Hadith is very inspirational in guiding people to achieve the heavenly life. This means that the word "Jannah"-heaven - is not limited to the meaning of heaven in the hereafter connotation only. But, he is more a symbol of all happiness, both in the world and the hereafter.

Similar recognized Dr. H. Muslim Nasution, the achievement of heaven is not limited to heaven in the sense of achievement in the afterlife, but also in the sense of achievement heaven earthly dimension. That is the world happiness, peace, peace, success and more. So if heaven in the hereafter can be obtained, why heaven on earth can not be obtained?

Each person would want to be happy. However, sometimes people walk only follow their own lusts exclusively without considering the rules that have been set him. And happiness is, not the glass is positioned in the human eye. Because, happiness is an intrinsic property of Allah SWT., So that happiness is what Muslims must reach out.

The first step should be to enter heaven (read: to be happy) is to perform prayer. The meaning of this prayer when we understand very well, and it was very in the value they contain. Prayer, in addition to the ritual dimension of worship with the reward value of glory, as well as socio-humanitarian dimension. In the context of human life, prayer can also prevent a person from negative actions. Thus, appropriate only when someone dies, inspection of the first acts of charity are assessed prayer practices.

"Indeed, the work of a servant of God, the very first review on the Day of Resurrection is prayer. If the prayer of a good, happy and sukseslah him. If prayer damaged, destroyed and rugilah him ... "(Narrated by al-Tirmidhi).

Another step towards happiness is to pay Zakat and carry out the mandate / mandate. Pay the zakat (alms malls and nature) are pillars of Islam that must be implemented if adequate terms. Implementation of charity, according to Muslim Nasution, means giving some property or object to certain people who are generally categorized as those who need financial and material assistance.

In Islamic teachings, the treasure we have is not ours is essential. However, the property was a mandate from Allah SWT. Moreover, in the property owned by a Muslim there are a number of rights of others. The right was later realized in the form of zakat, infak and alms.

Meanwhile, the mandate is defined not only maintain or keep something entrusted. But, in view of Al-Ghazali, the mandate has a broad meaning. It could be someone's attention toward assuming responsibility. Whether in the form of employment, position, and that is prescribed property of Allah SWT. in the Qur'an or Hadith.

So that it can be said, if a person carrying out the mandate means that implement the various provisions that have been mandated by God. In this case, the Prophet. explained, "You all are leaders and responsible leadership. The head of state is a leader and responsible leadership. A husband is the leader in the family and he was responsible for the leadership. A wife is a leader in her husband's house and he was responsible for the leadership. Maid was the leader of his master's property and responsible leadership. "(Narrated by Bukhari).

Another requirement is to go to heaven in the form of maintaining the honor and keep the stomach. People who keep themselves in good honor to receive a noble position in society. Reality shows, how many people who destroyed the lives and future consequences of not able to maintain his honor. In short, honor is a noble dignity. Within Islam itself, the behavior of self-respect to maintain this obligatory classified.

The word of honor (read: al-farj) in the hadith is, actually has a more specific meaning as the genitals (sex). That is, people should maintain the genitals so as not to be used in the unlawful. The impact, if sex evolved in the community will arise in the shock of his life.

While the stomach itself, more a symbol of something into the stomach (read: food). So food should be a serious concern. More precisely, every Muslim must be careful of everything that consumed his body. Is it halal or haram, because the lack halalan will be bad for his soul.

In this context, the Prophet once said, "Any flesh that grows from the Fire unlawful place." Here, the word hell is not only a means of hell in the afterlife, but also "hell on earth" (soul shock, violence, destruction, etc.) . Furthermore, according to Muslim Nasution, the forbidden foods will make people always never satisfied, lazy good works, do not want to worship, obey no rules, dull sense of his soul, etc..

The final step to get into heaven according to the above hadith is a guard / watch your tongue. Therefore, the tongue is a symbol of the word or utterance of man. Another meaning, the words or speech must be guarded issued not to shake, agitate the people, not to say that false and untrue. Prophet. He said, "Who believes in Allah and the Hereafter, let him say good or silent." (Narrated by Bukhari and Muslim).

Finally, by implementing these six steps or behavior, hopefully as the Prophet said. make sure we go to heaven! Amen. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Conscience Peace

2010-02-02T03:06:00.001-08:00

Conscience Peace
By: ARDA DINATA
http://www.miqra.blogspot.com

How happy we are witnessing a peace agreement between the Free Aceh Movement (GAM) with governments based on results from a diplomacy. But later it turned out, the agreement marked disappointment. Irian Jaya is also still have problems, as well as Ambon. That is, anxiety and the integrity of the Unitary Republic of Indonesia (NKRI) is still threatened. For this reason, all parties should recognize the importance of "conscience peace" in the life of this nation. And if not, when we built this nation?

Disunity and lack peace in the Homeland area, the cause came from the social-economic gap. His form of injustice can be in each element, rampant arrogance, envy, excessive love of the group, and greed.

Save us, awareness of the potential that must be put forward by all parties and elements of the nation. The next, each element should be a commitment to the actualization of "conscience of peace" as a form of the language barrier of violence and hostility certain parties who did not want this to be peaceful Homeland above His pleasure.

Indonesia is a country populated mostly Muslims. So that this people has an important role in the realization of peace. The key determination we must have peace, spirit brothers, bertabayun spirit, the spirit of striving for progress together. And more important than that, is that we should be able to actualize in the real Islam as a religion rahmatan lil alamin, a mercy for all parties. Step, people should follow the example of the Prophet., Including a start with good advice, with good behavior, or with actions that make people interested in us.

Here, God declares in His word. 'Call to the way of your Lord, with wisdom and good advice and help them with a good way. "(QS.16: 125). Also, is not God also is Oft-Rahman and Rahim Maha?? That means it would be impossible, that the character of God is dear and loving it, lowering the laws of human nature contrary to his nature. The proof, of God in verse. Anbiya ': 107, says: "We did not send you (Muhammad SAW), but for (a) a mercy for all creatures."

The principle of peace in Islam begins with the belief (faith in God). We must believe that if people follow the Sharia of Allah, peace on earth can be guaranteed, because peace in Islam is closely related to belief in belief in Him. No strings attached so that, if Islam is concerned peace. For the peace, we can serve well, build civilizations, harmonious human touch and human mewujudnya viceroys of the earth.

Consequences of consciousness as the representative of God that guarantees peace of mankind, then we must first understand something that will really liked by people. That's basically human: love helping people; willed his personal image is acceptable to others; pleased when he is needed; pleased praised; pleased choose; do not want to be humiliated; glad to see a neat and clean; pleased if the matter; like the listener good; pleased notified; and pleased to see a friendly face. With this understanding, we believe each of us will work hard to create "peace of conscience" in him.

Finally, the commitment to build peace began in 2003 this is lofty ideals. But this will not happen if we use the language of violence, prejudice satellite, and the tricks of the injustice and arrogance. Peace will be achieved if each of us has a spirit of [the brothers, looking for solutions, and benefits along with] the provisions wrapped with sincerity, commitment to justice and morality. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Towards reforming the Divine Conscience

2010-01-29T20:22:00.000-08:00

Towards reforming the Divine Conscience
By: ARDA DINATA
http://www.miqra.blogspot.com

According to As-Sayyid ibn Abdul Maqshud, reform and maintain the purity of heart is a must for every Muslim. Because the liver is the axis of life (behavior) one. When the heart enthroned on the truth, then all members of the body selamatlah to stay on the road of truth and goodness. When the liver has been obedient to God, then the entire human body will obey Him.

Given the importance of reform of this heart, then Ibn al-Qayyim al-Jauziah said, "Beware of God whenever you see are doing the things prohibited him, and beware if only God saw you were leaving the things that told him."

In order for the activity of human conscience saved their way to the divine, then our hearts should always be turned on and avoid the trap lust. Here are some behaviors that build it.

Following the Sunna of the Prophet

Pondering, follow and emulate the Prophet's behavior (how to worship, creeds interact with others, etc.), will turn the hearts of the dead. So with his morals review, we will be motivated to follow.

One of the recommended behavior is to hear and listen to the verses of the Koran is one way to turn the conscience.

Body language meaning

Body language is a language warning from God through the changes that occur in humans. For example there is a preposition gray death. If gray hair has spread, it was a sign the end is waiting at the door. Therefore, our conscience immediately to repent and return to his lap.

Other body language of good flow in life. According to Shaykh al-Islam Ibn Taymiyyah in the book Majmoo 'Fatwa, among things that can move and turn the hearts are thinking about gifts and favors of Allah.

Therefore, for a true believer there is no door open and the good opportunities that exist, but the maximum dimanfaatkannya to save for the end of life kebaikaan later. He was never satisfied and sufficient compliance with the provisions diamalkannya ever.

Many dhikr and Pray

Dhikr of Allah is a form of business practices taqarrub and well-loved by Allah. God has ordered His servants to always berdzikrullah an attempt to turn sanubarinya (read: QS. Al-Baqarah [2]: 152).

Meanwhile, the existence of true prayer can revive the heart of a servant to Allah. With prayer, people believe that only Allah who has the power to give benefits, refused to hazard, as well as turn on and off his servant.

Visiting Scholars and People of Saleh

Establish brotherhood and menggunjungi the Ulama and pious people carrying huge psychological impact for the improvement of the heart and the morality of one's turn. Ulema Ulema here is sincere in word and deed, practice knowledge and zuhud owned and wara 'in daily life.

One such form is active kunjugan listen fatwa and religious services. Such a visit activity, like a whip that can whip the heedless hearts and can be packed into the nature Baqa.

Watching The body Cemetery

Every heard the news about the death of grief, we immediately began to subside and introspection. We have enough supplies if one day called him. Moreover, when we come to bathe the corpse, the desire to reorganize themselves and reproduce the greater good deeds.

Hearing and seeing immediate burial processes are things that can inspire and awaken the conscience. His mind drifted, the body is now wrapped in a shroud, repose soil and suffocating. He just friends salehnya charity.

Remembering Sin, Heaven and Hell

Given sin, we are expected to move the conscience to stay away. Ibn al-Qayyim said, you know, actually sanctions and punishment for the sins of all kinds. There barzakh punishment in nature, in Mahsyar day, etc.. Thus, there is no sin to escape from punishment.

As many remember heaven make always push yourself to obey God in order to reach it later. While considering the Fire can cause fear and worry in us that seeks to collect a lot of supplies and stopped doing injustice.

People often feel pain

The suffering of the sick can be reduced if we see him healthy. This behavior in addition to valuable reward from Allah, also can move the heart to be grateful for His grace in obedience to the commandments of Allah.

Meanwhile, the behavior of people love the poor and sympathize with the orphan-sufficient, is one of the good door and can move the hearts of the path of Allah swt.

That's some heart lamp reform that can be applied to revive and reawaken the conscience of the dead to conscience menyalanya back toward the Divine. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Growing Confidence

2010-01-28T18:49:00.000-08:00

Growing Confidence
By: ARDA DINATA
http://www.miqra.blogspot.com

The success of one's life, sometimes becomes blocked because he did not trust the abilities he has. In fact, if we can think wisely, it will come the awareness that all human beings are born basically the same. That has advantages and disadvantages.

Here, what distinguishes them is the mindset and positive attitude to deal with a situation. Here are some ways to foster self-confidence that could be used as a handle, namely:

1. Destroy all feeling insecure in yourself.

2. Overcome and prevent any form of weakness in the spirit of your great soul, and with your strengths.

3. Always remember and be proud of the positive attitude that you currently have.

4. Act with enthusiasm and optimism, as this will make your life into the spirit and passion.

5. Maintain physical appearance is always a prime and a positive mental on you.

6. Keep smiling even through hard times.

7. Rest assured, you are a unique individual and valuable for yourself.

8. Remember that you have the strength and unlimited potential to achieve your dreams .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Stepping on the Way of Happiness

2010-01-22T09:23:00.000-08:00

Stepping on the Way of Happiness
By: ARDA DINATA
http://www.miqra.blogspot.com

CAN we expect certain every happiness in her life. So deserve when Shaykh Syarbashi once said, "All people who live in this world vying to find happiness and want to be able to reach even with high prices."

Happiness was, was in the eyes of fools and liars are regarded as a lafaz and berhakikat not an illusion that there is no real mirage. This really is something that contradiction with the fact that Allah has created everything in this world filled with kindness, pleasure and blessing. Moreover God has sent down the Qur'an as a guide of human life in order titak difficult (read: QS. Thaha: 2).

The fact that the model of thinking, the real cause of early failure to reach a happy life. For that, very precisely when each of us to do the contemplation of his life that we have done so far. because, without doing "assessment" of his own attitude to life, so do not expect "smoothness" of happiness that we all share.

Related to that, a Muslim doctor, Thabit Qurrah, giving attention through fatwas and tipsnya that can deliver one to happiness. He said, "Convenience is the body with little to eat; comfort the soul is a little sin; comfort is with a little heart desires, and oral comfort is a little talk."

Thus, that makes a person can tread the path of happiness, the key is in the behavior and attitude of his own life. Namely in the form of how we treat the body of beliefs, soul, heart, and had spoken correctly. And here, the key word there is the attitude of "little" to eat, sin, desire, and talking.

First, happiness remains a bit to eat. This remains as an engine and its fuel is food. That is, we should use that fuel is natural, because if excessive it could be more dangerous than the flames. So also with the body, if not curbed the desire lust, he would be dangerous to others and eliminate kemunisaannya image. Amazingly, he could be more savage than the animals that tend to make mischief and damage.

Second, the happiness of the soul with a little sin. This is understandable, because people tend to be ordered to do bad (ammara bissu), then if she was free from his bonds he would run away to join the devil. And consequently, he would collude, corruption, cheating, and doing that arbitrary limits melapaui. Therefore, the most severe enemy of man is his own desires. Menturutkan for anyone who desires, he will get hurt. Al-Busyiri said in a poem, "The soul is like a small child. If you spoil him, until he had grown up will continue to nurse his mother. However, if you are weaning so he will stop feeding. "So, stay away from lust, and be careful not to memperturutkannya.

Third, happiness with a little heart desires. His step is to minimize the sense of grief, fear, and feeling restless. This is based on because in the real restless heart will open the doors of weakness and lack menentuan. And this condition makes the heart faced with two choices entrance, namely: the door or door blessing unrest. However, only with a strong instinct of capital and courageous he will be able to maintain the best. Islam itself, in this case has taught its followers how to choose happiness and peace of mind that, as mentioned in the Qur'an. Ar-Ra'd: 28, Those who believe, and their hearts to feel reassured by remembering Allah. Remember, only the remembrance of Allah do hearts become peaceful.

Fourth, oral happiness with a little talk. Alasanya, the more often a person speaks (which is not useful), the greater the chances the person will slip. Who used oral sayings uttered inappropriate will harm others. In this case, Ibn Abbas had said, "Say your words carefully, surely you would be lucky. Keep your words are dirty, ye shall be saved. If not, surely you will regret it later. "

Finally, make sure to face this life, our bodies up from the food exaggeration, soul avoid sin, the heart awake from uncontrollable desire, and oral waking up from a dirty word. When this has been done, then we actually have climbed and the straight path again into the people happy. And Allaah knows best .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Build Strength with the Management of Intellectual IQRA

2010-01-21T19:49:00.000-08:00

Build Strength with the Management of Intellectual IQRA
By: ARDA DINATA
http://www.miqra.blogspot.com

POWER intellectual is not the only component capable of delivering a successful person in life. However, the existence of intellectual strength in a person is required in the world through life and as a provision in the afterlife.

In this life, there are at least four forces that must be built to develop the potential of human resources productive, that is spiritual intelligence, emotional intelligence, "intelligence" physical and intellectual strength.

Associated with a person of intellectual power, according to BS Wibowo, et al. (2002: 75), can be seen in terms of logical thinking skills, analytical, creative, and innovative. Furthermore, disclosed that intellectual activity is the human brain activity that consciously make the process of scientific thinking by referring to the structure of scientific study. That includes the assessment problem, theoretical framework and menyususn hypothesis proposal, making the research methodology, research results and make conclusions.

Thus, this thought process plays an important role in building the life of each human. Is not science is born because the Creator endowed man a curious nature? The existence of this curiosity really think it makes the activity appear in a person.

Thought or thinking, according to Taha Jabir Alwani (1989), is the noun from which there is reasonable activity in the human, both the power of reason in the form of heart, spirit or dzihn, with the observation and study to discover the hidden meaning of the problems that can be known, or to reach the laws or relationships between things.

From that sense, then according to the author, naturally there are people who say if you think it is included into the category of working smart. So, why do you still do not want to think about something that will benefit your intellectual strengths?

IQRA Management

Intelligence is not one just created. But, he is a "learning process" which simultaneously from one's endurance and willpower. Because all the skills (including intellectual power) to solve a problem, basically it will not help if you do not have the will.

Imam Ali once said: "Science is a treasure in a treasure box, opening the key is the question." Meanwhile, Ibn Abbas was once asked one of his companions, "How can you so smart?" Answer Ibn Abbas: "With a mind that likes to think and tongue who liked to ask. "

For that, get used to us asking about something, because asking is a sign of understanding. Especially for students, it has a habit to ask an important role in building successful learning. And is not, to understand that we must always learn? It was learned to ask a question that can bring a sense of shame for a moment, but do not ask and remain ignorant would be embarrassed for life. So, "ask" is always in learning.

Here, for learning activities we can produce something that maximum and successful, of course there must be a strategy that must be prepared. One strategy that can be a model for success of our learning is through management IQRA (inquiry, question, repeat, and action).

Management is an act of control, leading skills in administration. Namely the administration of the learning model that we will do every day. IQRA study this model, as expressed B.S. Wibowo, has its own activities.

First, inquiry. Inquiry learning model is to explore independent study of what we see, hear, read, watch, naturally, feel. Always make inquiries or to apply a total tarbiyah dzatiyah. Thus, should any independent mutarabbi always in search of truth, to actively seek information to answer the curiosity that arises in him.

Second, question. Model of learning that grows from within, curiosity. To confirm, make hypotheses, kept asking to meet and create demand. Remember, there is a hadith which says that science vocabulary, while the key is the question.

Third, repeat. The best model of learning is by doing a review of what has been received. This is so that data from short-term memory can survive the long term, strengthen the memory, making mapping. Prophet Adam, when God taught the names of things, then ordered to recall all the information that has been accepted by submitting to the angels and jinn. Instead, after receiving the material, each mutarabbi not discard or save the notes, try to repeat for a while and sharpen again with his own words.

Fourth, action. Peak learning is a charity, required application of what we have seen. Charity is the fruit of knowledge. With the application of charity then we will come back find a new science. Remember, science is the top charity. By charity, we will make a synthesis between the theory with applications, this is the peak of science.

Finally, to generate intellectual force among the students, through the application of management concepts IQRA that "perfect", then each of us should do so by applying FIKIR behavior and dhikr. Ie learning with fun (learning to be happy), ijthiad (learning by thinking), concepts (learning by collecting concepts, formulas, models, patterns, and techniques), imagination (learn to build imagination to create something completely new), neat (with skills in management and organizational learning). And do not forget to do too dhikr (prayer, pilgrimage, faith, commitment, promise, and reality). Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Pursue science

2010-01-21T00:09:00.000-08:00

Pursue science
By: ARDA DINATA
http://www.miqra.blogspot.com

In a statement mentioned Jabir bin Abdullah Allah be pleased with, went to Syria on the road for a month just to hear just one hadith from Abdullah bin Unais ra. The hadeeth is that the Prophet said, "Behold, the man was later resurrected in the Day of Resurrection in a state of not wearing shoes, not wearing clothes and not circumcised." (Narrated by Muslim from `A'ishah).

Meanwhile, Abu Ayyub al-Anshori went from Medina to Egypt to meet 'Amir ibn' Uqbah just to listen to only one of the words of the hadith of the Prophet, "Whoever mentutupi disgrace in the world his Muslim brother, Allah will close her shame on the Day of Resurrection." (HR . Bukhori and Muslim).

This story, giving lessons on how a person of persistence in completing his studies (and get to his knowledge). So too with us today, although we feel how the high cost of education that is felt by parents, hopefully not our good intentions mensurutkan to seek knowledge that. Therefore, the existence of knowledge is highly valued by Islam.

Study is obligatory and those who neglect their studies quite commit a sin. On this basis, the Islamic respect for the science is very high. To the extent that Islam forbids someone to do something without knowing the science case (read: QS. Al-Israa: 36). Here, indicates that the study adds knowledge is obedience to God, because science has been obliged to find him. He said, ".... He will exalt those who believe among you and those who were given some degree of knowledge ...." (Surat al MUJAADILAH: 11).

So, do not delay good intentions to seek knowledge and completing their studies. Because a lot of science (study) that we need to reach. So the more we delay the good intentions, it was also regrets will follow. Is not, the opportunity comes only once and the wrong attitude we will bear fruit in later regret.

Even life teaches us, that life has to move, should not stop at one place only -. We must move from one activity to another activity. So was the case in the study process, we must immediately complete the study. And not vice versa, we menyia-nyiakan/menyepelekan opportunity to complete the study. In fact, Allah ordered His servants to continue to connect a job with another job. Allah says, which means: "So when you have finished (from a business), do solemnly (business) other, and to thy Lord should you wish." (Surah Alam NASYRAH: 7-8).

In this context, means that every Muslim must pursue the field of science that are cultivated. He must find and keep looking. Because science is not going to come to the seeker, or someone in an instant transformed into people who are proficient and expert (read: QS. An-Nahl: 78). Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Disaster meaning in life

2010-01-20T06:33:00.000-08:00

Disaster meaning in life
By: ARDA DINATA
http://www.miqra.blogspot.com

This should be our life portfolio with wisdom glasses. That is, he always will consider all events and events that befall human beings is simply the command of Allah swt. Likewise with the catastrophe, of course based on his determination, again not in vain. Therefore, all events in the universe is no accident. Everything was calculated, meticulous and has a specific purpose.

Then, why the accident happened to someone? Disaster comes, of course it was obviously fate to God. With the disaster, God has certain goals, which we should be able to mentafakurinya. Disaster also happened due to negligence of man himself (human error). That is a behavior deviated from the teachings of Tawheed (Islam). And the disaster came due to the mandate that has been wasted and many people had left the clergy in scrutinizing this life.

In order for any disaster (eg floods, landslides, famine, death, etc.). Maknai can we correctly, here are some unfortunate positions in life that we must sadarinya.

Disaster as a disaster

Disaster that happened, obviously due to the law of cause and effect. The existence of what had happened to someone we can position it as a disaster, when the catastrophe was outwardly actually caused by human actions in the form of denied the revelations of his and dzalim behavior of other creatures.

Allah says in the Qur'an. Al-A'raf: 96, "If if people of the townships and pious believers, surely we will delegate to them the blessings of heaven and earth, but they belied (the verses of Us), then We seized them because perbutannya."

Clearly, the position of the disaster as a disaster, triggered solely by the actions of man himself. Allah says "And whatever misfortune happened to you is caused by caused by your own hands." (Surat ash-Shura ': 30).

Disaster as erasers Sin

The existence of this tragedy in life, for a believer it can be a sin for him. Of course, this is based on self-awareness and strength of his faith perbutan. Messenger of Allah said, "Surely in every calamity that had befallen the Muslims, although there are thorns kaffarah about it or accident." (Narrated by Muslim).

In other details, such as narrated from Abu Hurairah ra, Rasulullah saw said: "Whatever happened to the Islamic Ummah as weary, suffering, disappointment, grief, disruption and distress to the extent for which thorn but surely God will wipe away the sins fault (with the causes of these things). "(Narrated by Bukhari).

Disaster as bearer Blessings

Other lessons can we learn from the disaster, is as the bearer of blessing (goodness). That is for those who when hit by the disaster, he could accept it bravely, patiently, and not out of the Islamic order.

The Prophet said, "It's amazing Muslim affairs. All business is good, and it is not owned by anyone other than Muslims. If something exciting he got so he was grateful, then it's good for him. And if something happened to him last mudlarat he patient (strong), then it's good for him. "(Narrated by Muslim).

Longanimity evidence of someone afflicted with calamity, among other things, pronounced sentence istirja ', ie Inna lillahi wainna ilaihi raji'uun when disaster comes. The impact, he would arise at the realization that all things belong to God and simply that we want to return to Him.

Disaster as a pleasure

The real pleasure is when we have to go home to God, as his Lord and His call to see, as the word of Allah in QS. Al-Fajr: 27-30, "O soul calm, return to your Lord with a heart that is satisfied longer likes him, then go to the gathering worshipers Me and enter into My Paradise."

In this case, the death that ends goodness, that is a calamity that can be a pleasure. The reality, though in the eyes of men who left that death as a calamity, sorrow, and others. However, on the other hand the Qur'an mentioned that the death was a series of favors and grace of God. Because it is not death as the only way to achieve true happiness? Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Qualifications and Modeling Leaders

2010-01-18T17:13:00.000-08:00

Qualifications and Modeling Leaders
By: ARDA DINATA
http://www.miqra.blogspot.com

PEOPLE often think that the leader is identical with the authorities. As a result, the behavior of leaders themselves sometimes acted casually, but the assumption was completely wrong. Leaders held trust the people they lead. Automatically limited by the aspirations of freedom and responsibility to his people. He said: "Indeed, Allah orders you give mandate to the right (ie the position of responsibility to the people who can be trusted) ...." (Surah 4: 58).

Democratic leaders are not obedient to the most votes. But, that obedience to God and listen to RosulNya and education that brought him to God and the people.

For that, leaders must know and understand well the problems and needs of his people. The most important thing again, the leader must be the best person (noble) and the most devoted among the nations. God says in the Qur'an, ". . . . Indeed, one of the most noble among you in God's eyes is the most pious person. . . . '(Surah 49: 13).

Referring to the word that, that man was created from a man and a woman, made into nations and tribes so that know one another. Another meaning, scolded each other says, mutual respect, cooperation do good and forbidding the.

Actions that collectively can also be developed in terms of the congregation agreed to advance the nation, to build civil society, combating all forms of resistance and the deterioration of development. The form can be in idleness, poverty, ignorance and the problem of corruption, collusion and nepotism.

Activity was achieved, if there is a coordinated, mengkomando and lead. People are entitled are those who in his heart there is a feeling of love and pray for each other against us (the people).

The Prophet said: "The leader you the best is that you love and love you: that you pray and pray for you. The leader of the most ugly you is that you hate and hate you: you curse and curse you. "(Narrated by Muslim).

Thus, leaders do not expect other people who have devotion to God, manifested in their everyday behavior. He also must be able to mobilize the unity based on the principle of unity in the goodness and piety: the hate of cooperation and bring sin and enmity (Surat al-Maidah: 2).

It should be noted, that the right leader to lead this nation, not ambitious to expect a certain position. But, he figures the people who do not desire mencita-citakannya are 'blind' and not greedy at him. Abu Bakr asked the Prophet about the appointment to the position of trust. He said: "Occupation is only for people who do not mencita-citakannya and not greedy at him; for those who avoid it and not for those who bothered to chase; for those who are offered (without them asking) and not for people who demanded as a right. "

Although it was generally accepted orders without detailing specific selection device to find the right person to manage the affairs of state, the duties of the representatives 1999 election results to provide completeness of practical rules to implement the order.

They are expected to develop a selection system that will ensure the appointment of only those people who can be trusted and piety; who loved and was sympathetic to all people.

The existence of qualified piety, both individually and collectively, will become an important element in realizing a just and prosperous society safe and prosperous. As God promised to the people of the land who believe and do right, it will be opened to him the blessings of the heavens and the earth (Surat al-raf: 96). Hopefully this is covered population in Indonesia.

***

EXCEPT qualifications above leaders, there is one thing that needs to have a leader. Both heads of state, ministers, members of the consultative institution and state officials generally, the exemplary leader.

Modeling can not currently negotiable. Positive effects need not make a person shouting that they are led to follow or obey. Each of us may agree that keteladananlah that makes a leader to be authoritative, followed and respected subordinates.

There are five things you do for a leader to reflect the moral and budipekertinya. First, naturally, a leader in providing exemplary courage, humility attention, establishment of persistence, endurance, and politics (Surah 9: 13, 26: 215, 2: 214, 8: 60, and 3: 159).

Second, a leader must give the example to his men about worship, generosity, simplicity, and the trustees (Surah 17: 79-82, 2: 26, 20: 131, and 7: 199).

Third, in addition to exemplary leader must also look at each other sharp and insightful. Armed with this, he will manage the trust in science has and predict the things that can lead to disaster for his people and he was able to make preventive efforts and anticipate it.

Fourth, a leader must be patient in diembannya through a trust, either during the empowerment of communities (preaching), facing disaster, and in controlling his own desires (Surah 18: 28, 2: 155-157, and 21: 35).

Fifth, for the most important thing a leader is to always be patient in piety (to obey God's command), in social relationships and state, and in the arena of 'war' dikala raging (Surah 4: 19 and 8: 45).

May the leaders of the People's Consultative Assembly elected later, a leader figure (close to) the qualifications and exemplary as above. On the fate of the leader's shoulders and led the people of Indonesia will enter the new century mellinium.***

Arda Dinata, an Educator and member of the Forum Da'wah Bilqolam ELJEHA (Laboratory of Journalism Wisdom) in Bandung.

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Life is a mirror 'Decision We'

2010-01-17T18:17:00.000-08:00

Life is a mirror 'Decision We'
By: ARDA DINATA
http://www.miqra.blogspot.com

Human life is a mirror of the decisions have been made. Occurrence of floods, landslides, and other social phenomena that occurred in several cities, a few examples of the fruits that the decision we have taken previously. This principle, should we truly realize and understand in every step we live in the world. If not, then get ready for the misery and loss over us.

For that, smart-pandailah us in taking any decision in life. The reason is, every behavior actualized in our daily life, will not run anywhere. He will belongs to us. That we straighten out the importance of intentions and efforts in improving life in accordance with his.

At this level, each individual must be able to plan things can improve in every decision a decision.

Evidence of the need for the demands in the planning of this life, as mentioned in the Qur'an al-Hashr letter (59) verse 18, namely: "O ye who believe, fear Allah and let every soul consider what he had done for the next day (hereafter ), and fear Allah, for Allah is Knower of all hearts. "

Mean verse, more or less if a person is not trained to make a plan --- as taking keeputusan capital-in this life, then it can certainly come a variety of our losses. So, how art decisions and what things are worth noting about it?

Decision

Maturity someone does not just show up. But, he appears as a long process and 'tiring'. Maturity, in each person varies depending on the ability of each individual to optimize the potential of maturity that has given him. This means every human being is basically going to reach maturity according to His will. Similarly, adults in making decisions.

In each decision, there is always crucial moments, where we must choose. Whether the decision was taken quickly but can cause losses. Or conversely, too long to take decisions that have missed an opportunity. One thing we often do not realize is that when decisions must be made, because sometimes as important or perhaps, even more important than what they decide.

The ability to take decisions carefully, fair and wise is not created just like that. But it must start from things that are small, in order to become a positive habit. And this is one that distinguishes a person is an adult or not. So, what would need to be considered while taking a decision? The answer, at least there are five things to note.

First, beware of the wrong analysis. Some of us are capable of taking great decisions quickly, because the use of time available as possible to collect more detailed information, consider more alternatives, and exchange opinions with colleagues. They are also trying to not fall in the data, so it can see the reality in taking the right decision. One thing they do not do is to reach unanimous agreement.

In others, slow decision-makers spend more time, only to arrive at similar conclusions. They struggled to master all the data and reach consensus. Once agreement is reached, it is often irrelevant. This analysis is wrong.

Second, learn all the alternatives. Attitudes and behavior that are too extreme is not good in making a decision. Behave and act wisely by studying the first alternative that we will decide, to avoid regrets in the future. Certainly no one, if asked to others who think we have a lot of information about it. What is clear, first make sure we read, explore and learn first those alternatives before making important decisions.

Third, make a decision as soon as possible. Decide on something immediately in accordance with our abilities, as if waiting means have missed an important opportunity or choice. Broaden the thinking and our perspective, so it can make decisions faster by considering various alternatives.

Fourth, take the decision wholeheartedly. Do not take any decision if we are not sure what to do. However, we sometimes need to also take risks when making a decision. With conditions, the decision was taken at the right time and carried out with a vengeance.

Fifth, make a decision at the right time. Timing is one important factor in decision making. If more and more that would oppose a decision, the more important are the choice of time in taking the decision. Remember that half of the battle can be won, if we know when the time to attack.

Finally, taking into account and properly trained in taking any decision of Practice of the world's life, then we will be spared from the loss and suffering. Waallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Qualification Group and Human

2010-01-17T02:44:00.000-08:00

Qualification Group and Human
By: ARDA DINATA
http://www.miqra.blogspot.com

One of the secrets that could be being enfolded by a person if he perform the fasting (especially in the month of Ramadan), according to Dr Yusuf Qaradawi is to strengthen the soul. In this life no less human labor instead dominated by his desires. Therefore, in Islam it is recommended to control these desires. For that, through the month of fasting this Ramadan, a Muslim soul be strengthened him.

Humans who understands, of course will train him to subdue the passions in order to survive the future. In addition, reasonable person knows that he who desires (syahwatnya) will be addicted and will not be peaceful when I left the deed, because the passion that has become part of his life and never give him satisfaction. It was here, we should be able to fulfill the desire of lust proportionately.

As a result of human attitudes in order to position his passion for behavior in the world, humanity is divided into two golongan.Pertama, a group that defeated by lust, so that every behavior is controlled lust.

Second, a group that could rein in even the lust, the desire is to submit orders. The factions had reached a level that makrifatullah said: "As a result of the long journey to pursue a path to makrifat ie, if it can prove he has overcome his lust-lust. Anyone who managed to beat the desire is, so fortunately he, contrary to the defeated by lust, then the losers and he hancurlah. "

While Ibn al-Qayyim al-Jauziah in Thariqul Istiqamah (paved the way Istiqamah) revealed that in the climb phase of the journey toward God, man qualified to be five groups. (1) Ash-Qiya Group '(the people miserable), is anyone who walked into the valley of misery. They are God's wrath, for his rejection of the truth of the books of his, His messengers, continually obstruct someone who pursue His way.

(2) Group Zalimun (oppression), is the class of people who, when filling her age with negligence and prioritizing guidance lust than to earn His pleasure. And they themselves believe in God, the books of his, the Apostles, the Last Day and Resurrection.

(3) Group deceived, which is among those who are asleep and drowned in a pool of sin. Acts that lead to sin has been ingrained in her life. Mengimbas impact on his views and his eyes began to blur even completely blind.

(4) Group of Al-Abrar (good people), those who spend every foot step to enforce the orders of God and fortify the heart of all kinds of acts that would turn it from the concepts and laws of God.

(5) Group As-Sabiqun Al-Muqarrabun (the people who win and close), namely those whose hearts have been filled with radiance ma'rifat, mahabbah, khauf and respektif the wishes of Allah SWT. And it has Mahabbahnya together in life and existence.

Therefore, the waste attitude lust without oversimplifying the problem of control and will lead people to the real damage and distanced from him. This is already entrenched in this person who drugged and deceived by lust and his world.

Finally, we pray to God Almighty that we are able to meet the desires and passions proportionately protected from deception again derail the passion that despicable (ie in excess of lust within reasonable limits). And fasting can make this as momentum in building the control of the passions that exist in every Muslim. Amen. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Ethics Trading

2010-01-14T18:41:00.000-08:00

Ethics Trading
By: ARDA DINATA
http://www.miqra.blogspot.com

"O ye who believe, do not eat other people property by false, except by way of voluntary applicable trade among you." (Surah 4: 29).

Berniaga or traded to meet the cost of life is highly recommended. In his saying, the Prophet. revealed, "Berdaganglah you, for more than ten parts of livelihood, nine of them resulted from trading."

Indeed, if we read the biography of the Prophet will note that the Prophet. figure really professional traders. However, the difference with most traders today was that he took the job was just traded to meet her needs, open to become a millionaire.

In every commercial transaction, whether large or small, the Prophet never gave its customers the opportunity to complain. He always occupy the promise of every transaction done in a timely manner. If there are any problems, the Prophet always finish with a peaceful and fair way, without any element of fraud.

Of trade aaktivitas Prophet ever done, actually there are basic principles for fair trade relations and honest. Honesty, fairness, and consistency are the three words that always held firmly by the Prophet in trade transactions. This is really a need to emulate his people.

Based on a description of the Prophet, these are some ethical berniaga / trade very guarded. First, the seller must avoid excessive oaths in a sale. The Prophet said, "Beware of excessive oaths in a sale. Although it increases the marketing, but he also reduces his blessing. "

Second, only by mutual agreement, not to deceive, or with the proposal and acceptance, sales of goods will be perfect. The Prophet said, "When do the sales, let's say there is no fraud." In another part stated, "They should not be separated except by mutual agreement."

Third, those who pay in advance for the purchase of an item may not be sold before the goods actually belonged to him. The Prophet said, "Whoever pays in advance for an item, do not let him leave the goods on someone else before the items were his."

Fourth, there is no commodity prices may be limited. In addition, we are also prohibited all forms of monopoly in the trade. The Prophet said, "Whoever does a monopoly, then he is a sinner."

Fifth, the customers who were unable to pay in cash, should be given a date to pay it off. And forgiveness should be given if he really can not afford to pay. The Prophet said, "Someone will be entered into heaven, having traded in the world, and show kindness to people, giving the tempo to settle their debts, and release the payment for it is most needed." Hopefully, we included in it. Wallahu'alam .***.

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Marine Exploration and Pillars of Faith

2010-01-13T22:29:00.001-08:00

Marine Exploration and Pillars of Faith
By: ARDA DINATA
http://www.miqra.blogspot.com

CONDITIONS marine wealth in Indonesia is still very large, because so far the only land resources "simply" a more dominant cultivated by the community. Along with growing conditions "thinning" of wealth in the land, the people should be looked at Indonesia's exploratory activities of marine resources.

WJS. Poerwadarminta, defines exploration as: investigation; assessments; exploration of parts of the world (continents, countries, regions) in order gain more knowledge about the situation or the resources there is (read: in the marine area).

From here, if we associate with the social situation of Indonesian society that collapsed today, then at least there are two underlying reasons why we have to do marine exploration. First, in terms of aqidah. Ie through this maritime activity, we can reap tangible evidence of the wisdom of the greatness and power of God over all life in nature, so we are always grateful. This can we feel when we are in the middle of the ocean / sea is vast.

In the Qur'an Allah says: "God made the ocean for you, to sail the ship on it by His command, and that ye may seek His bounty and hopefully good thank you." (Surat al - Jatsiyah: 12).

Second, the economic aspect. Through the exploration of marine activities, we can work on and explore a variety of resources that can be enjoyed by those who can use it in a good and wise. For that we have demands to be smart people to always explore the whole of nature has given him.

In this case, we have been reminded of God in Sura al-Nahl: 14, namely: "And He (Allah) who paved the sea, that ye may eat the flesh of her soft and you can opt out of her jewelry you can wear. You see the ships go to him so that you may seek His bounty and that ye may be grateful. "

***

The Indonesian people in predominately Muslim, this nation should become a developed nation in the field kebahrian. The reason, advance Muslims have been taught through the guidance of the Qur'an related to the problem kebaharian. In the Qur'an, if we carefully and learn it has a lot of talk about maritime. There are approximately 40 verses of the Qur'an that mention kebaharian problem. This fact indicates that such a large portion of God to the human impulse to take a big benefit, of course, in the context of strengthening the faith and explore the resources within it.

In his book, Dr.H.Hamzah Jacob (1985), implied by these maritime functions. First, as economic activity (read: QS. Al-Jatsiyah: 12 and An-Nahl: 14) and a sail that allows people to reach an area with ease and speed up his journey. Facts on the ground also showed there are many areas that is difficult to achieve with ground transportation, but it can easily be reached by sea transportation. In Al-Qur'an Surat Yunus, 22, revealed signs of this sea transportation facilities. Namely, "He who allows you to walk on land and at sea."

Second, as a fishing activity. Maritime sector, in addition to the shipping traffic, and also has the function of the major role in the field of fisheries. God has hinted in the verse. Al-Maidah: 96 associated with the wealth of this fish. "Allowed to hunt sea and sea food (fish) as a pleasure for you."

Third, the processing of pearls. In the ocean can also be found in the goods of high-value (as jewelry). "And from the sea that we remove the jewelry you wear." (Surat al-Fatir: 12).

Fourth, national defense sector. In terms of defense and state security, maritime sector is one of the factors and the absolute element, besides of course the air and ground defense. "Prepare to face them (the enemy) what you sanggupi from perbagai strength." (Surat al-Anfal: 60).

Fifth, the center of salt production. We know the substance of salt is one of the basic human needs. Based on research results known to the salty sea water contains salt 34.37% substance. In the Qur'an states: "And He (God) that limit the two oceans. This fresh and the other salty. God held between the two walls and a closed border. "(Surat al-Furqan: 53). It is very ironic for the Indonesian nation state that has two-thirds of the territory of the ocean, but in fact we are still importing salt from other countries?

Sixth, centers of study and research (Research). Among the many marine resources and Its Problems, some secrets we have seen and others not yet revealed. Thus, in the court of this thinking, we are required to conduct marine research. This is hinted at in verse. At-Tur: 6, "Watch full ocean wave." This is the tasks of each child to reveal the wealth of marine resources through increased marine science and technology.

***
Speaking in Indonesian maritime issues, will not separate from the existing water conditions in the countries of Southeast Asia. A source said that the waters of Southeast Asia region has the world's richest ecosystems. According to the International Center for Living Resources Management Water in Manila, Philippines, Southeast Asia has 30 percent of the world's coral reefs, mangrove forests 25 percent of the world and produces 10 percent of the fish in the world.

In this case, Sarwono Kusumaatmadja, says Indonesia is located in the vast sea of ekutorial with approximately 5.8 million km2, larger than the total land area of 1.9 million km2 or 75% of the entire territory of Indonesia, has a freshwater ecosystem is quite consisting of 5.886 broad rivers, 186 lakes and reservoirs, and approximately 33 million hectares of swamp.

If the biological resources, defined as the diversity of life on the level of genes, species, ecosystems and the eco-biological processes, then Indonesia is the second largest country after megabiodiversity Brazil. Meanwhile, in terms of marine biodiversity, Indonesia is the largest country in the world megabiodiversity. This can be understood, the article states all over Indonesia has a tropical marine ecosystems the most comprehensive in the world. Starting from mengrove forests, seagrass, seaweed until the coral reef.

Other data reveal that the number of hard coral species (stone) or a hard coral which live in the sea waters around Indonesia are 350 species. Meanwhile, soft corals (soft coral) amounted to 210 species, and about 350 species of gorgonians. Meanwhile, the Dutch expert (Blecker; 1859) suggests, the number of species of marine fish in Indonesia for more than 2000 species or 37 percent of the total world marine fish species.

***

Sea exploration activity, will have an impact on human life and the people who perform these activities. Ie as a pillar of one's faith. Positive effects of this most basic, if truly understood, then it would be an "oasis" in which will raise the human spirit for life. Through these marine exploration activities, for a Muslim to become an arena in building pillar (pole amplifier) faith of the creator (Read: QS. Ash-Shura: 32-34).

With a strong faith in someone, then it would be devastating to the quality of human life. According to M. IR Ridwan Lubis (1985), there are three effects of faith in human life, namely: (1) The power of thinking (quwatul idraak), (2) Physical Strength (quwatul jismi), and (3) Power of Spirit (quwatur ruuh).

While M. Yunan Nasution (1976), reveals the influence of faith on a man's life: faith, trust will diminish the power of objects, instill the spirit of courage to face death, instilling self-help in life, forming mental tranquility, and form a good life.

Indonesian nation should have a Muslim majority, being a prominent nation in the maritime industry. Because they (Islam) has the most marine suggestion from the teachings of the Qur'an. Instead of the seaman were to be strong in faith, because they had often witnessed the greatness and power of God in the ocean. And they should be classified as the most intelligent creatures grateful. Bishshawab A'lam Waallahu .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Dhikr Improve Human Immunity

2010-01-10T18:44:00.001-08:00

Dhikr Improve Human Immunity
By ARDA DINATA
http://www.miqra.blogspot.com

Man in his life need immune (immunity). The condition of immunity is influenced by mental state and one's mood. Secondly it is so decisive in achieving peace hearts.

To achieve the peace of heart, a lot of people do their own way. In fact, there are some people who do meditation to get ketengan heart. Whereas in the Qur'an Allah SWT has given way to achieve it.

For Muslims themselves, calm heart can be obtained through dhikr (remembrance of Allah). Allah Almighty says, ".... Remember, only by remembering God's heart became peaceful. "(Surat ar-Ra'd: 28).

Itself dhikr means remember to Allah SWT. The man who always remembers to Allah, his heart will feel serene and peaceful. Impact, people whose hearts feel tranquil and peace will have a clear mind and can control his emotions very well.

Therefore, no exaggeration to describe the medical community, people are always doing dhikr, his heart will be peaceful, his mind was clear and emotionally stable. Furthermore, his body will be healthy and for people who are sick, dhikr, will stimulate the body heal itself.

Dhikr was causing the achievement of equilibrium conditions of the brain (homeostatic.) This means that the hypothalamus as the central brain will react to improve the function of hormones. In these circumstances, antibodies to the human body will react and work optimally. This condition will stimulate the body heal itself.

Thus, body resistance (immunity) that a person can be improved by dhikr with confidence, affirmation, imaginative and relaxation.

From here, people are blessed with the mind-thoughts should at dhikr (remembering Allah) is needed. Knowledge capital, then he looked dhikr as the most effective method for reassurance.

Moreover, today's arena of life filled with competition that sometimes led to many people who experienced apathy, demotivation, fear, anxiety, frustration, and stress. In this situation, for the Muslims should be more felt important to always remember God. This is in accordance with the Word of God in the Qur'an.

"O ye who believe! Berdzikirlah (remember Allah) with dhikr as much and glorify Him morning and evening." (Surat al-Hazab: 41-42).

Meaning "remember" God above, according to Mujahid, is what can not be forgotten under any circumstances (read: constantly remember). Revealed in the Qur'an, "(They are) those who remember Allah standing, sitting, lying ...." (Surat Ali 'Imran: 191).

In explaining QS. Ali 'Imran: 191, Ibn Abbas said, "The remembrance of God commanded in a day and night, on land and at sea, during the trip, while broad and narrow, while sick and healthy, outwardly and inwardly".

In other parts of the Qur'an says, "Therefore, remember you told me, shall I remember (also) to you, ...." (Surat al-Baqara: 152). For those who are able to do this, Allah has promised forgiveness and a reward.

"... Men and women who engage much in (name of) Allah, Allah has prepared for them forgiveness and great reward." (Surat al-Ahzab: 35th).

Ibn Ata, a mystic who wrote al-Hikam, divided into three parts dhikr. First, Jalie dhikr. That is a charitable service remembering God in the form of verbal utterances which means praise, gratitude, and prayer to God Almighty, who is more of a clear voice to demand impulse. Misalanya, saying tahlil (phrase La ilaha illa Allah), prayer beads (Subhanallah sentence), reading the Qur'an and other prayers.

Second, khafi dhikr. Ie dhikr is done by the memory of humble heart, whether oral or not remembering. People who do this dhikr, his heart was always to have a relationship with Allah SWT. He always felt his presence when and where.

Third, dhikr essential. Dhikr is done by the entire body and soul, outward and inward, anytime and anywhere, with the tightening effort to preserve the entire body and soul of his ban and ordered to do his. To achieve this essential level necessary dhikr exercises from Jalie and Khafi dhikr.

Finally, for human understanding and faith, would not have wasted the opportunity mensia-Allah given like that. Dhikr, the more we can do this at any time. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Being cramped Latitude

2010-01-10T18:43:00.001-08:00

Being cramped Latitude
By: ARDA DINATA
http://ardaiq.blogspot.com

"He who is always beristighfar, then God will make a fun complaints, the narrowness of the scope." (Narrated by Ahmad and Abu Daud).

* * *
On August 14, 2007, 21:48 hours, I received a short message (SMS) from someone who had never met face. However, the new SMS I know and read after the morning prayers. The contents of SMS are:

"I Hamzah, I want to ask Pak.Apa we should do when faced with difficult problems, but we are hesitant and afraid to face it because it was not able to solve the problem?"

That the contents of SMS was more or less. At first, I immediately want to respond via SMS again, but I think the answer is not going to rich maximum, let alone have to massage-massage through HP's rich characters for a long time and need some SMS. So, I decided to make a suggestion to the question by this paper. Hopefully you can Hamzah pleasing and friends who like to read my blog at: MIQRA INDONESIA, also can take advantage. Amen ....

* * *
EVERY man, I sure can not be separated from problems in his life. So today was a longer felt by brother Hamza. The question is, what we do even when faced with the problem (weight) in this life?

In glasses Hasan al-Basri, the problem is mapped into three major groups, namely: environmental issues, problems or needs facilities, and the problem of a life partner.

These environmental problems, can concerns about the drought problem, the difficulty of clean water, flood, natural disasters, and others. The problems concerning living facilities or needs that are usually associated with earning difficulties and poverty issues in everyday life. Meanwhile, a friend comes to life, nothing else is about the problem and romance in an effort to obtain a lawful spouse and we need in the community.

Therefore, in this life we should not fear and hesitation in dealing with a problem. And vice versa, we should not meyepelekan a problem that we face, the slightest problem. In any case, be a proportional and wise.

Here, the key we must try to think as a whole and open. That is, the real problem arose surface, must be consciously or unconsciously no provocation. There musababnya because there was no response action. And from this awareness, so we must find a way out (the answer) and solve the problem. Instead of vice versa, we give up so easily without any significant effort. Remember the promise of God, inna ma'al 'usri Yusran, real difficulties behind it is convenience.

Tip Facing Problems

If we're honest, the real problem or distress was flanked by the two facilities as a solution. And here, the key depends on our attitude in facing these problems. Is not God that imposes a problem on his people, it was in accordance with the relevant people skills?

Here are some tips that can be done in the face of a problem in human life, namely:

1. Mapping Problems

The first step you can do to get out of a problem is to do a mapping of all the problems we face. By mapping the problem, then we can know: the problems what we're dealing with, the degree of light-weight of the problem, whether it is personal problems or generally felt by the people, and others?

With terpetakannya problems we face, certainly a lot of psychological problems has reduced the burden itself. Because, sometimes they arise from a previous issue unresolved. For that, immediately do the mapping problem you face in life.

2. Looking for Alternative Dispute Issues

I have faith, if any problem exists a solution path. Here, the key depends on a matter of time. The more persistent we are trying to get out of it, the faster the problem that we solve life. For that, after we are able to compile a map a problem we face, and then we try to quickly develop alternatives to what could be a way out of solving the problem.

Moreover, in the current era globalisasai, so many tools and references that can be inspired and put in preparing an alternative as a way out of problems we face. The key there is to want not we try to find the sources of these solutions. Moreover, in this life we are only required to always try, and the end result we leave the decision of Allah SWT.

The more we find alternatives for problem solving, then we will be more optimistic to get out of the problem and the obvious, the less it loads (mind) of the problems of our problem. Is not the number of alternatives that we can try from several alternatives (which we have collated), ranging from mild to the most difficult.

3. Try and patient

The third step is a step realization of the previous steps. This is the real steps that must be done by you who want to get out of a problem. Way, you try to try to implement alternatives to solving problems that have been prepared previously seriously. Because, through the earnest efforts that a change will come. Still, if you want out of a problem, then the maximum and try really to get out of the problems faced by them.

When we try to really solve problems we face, then our next task is to pray to the owner a way out of it, that is God Almighty, to be given a way out immediately. For that, after trying so hard and smart to get out of trouble, then we must be patient to accept the results. Because God is with those who patiently persevere.

4. Do Istighfar

The next step, which should not be forgotten when we are facing a problem in life is to seek forgiveness. That is to say "Astaghfirullah". This is the good deeds done after we conduct reprehensible deeds.

Beristighfar was necessary and should be, not because we often do make mistakes. However, because seek forgiveness itself has had a lot of glory and its own virtues, the goods could not get time to become familiar with them but always beristighfar.

Anyway, seek forgiveness, it always gives a way out of a problem. Islam never let one hole problem in humans (especially that related to the character issues that humanity has many shortcomings), and then let the gaping hole with no effort to close it.

Finally, beristigfahlah every moment, because he raised a disaster, eliminating distress, and facilitate the provision. Therefore, if we want to narrow (read: problems) to privacy, then beristighfarlah. "He who is always beristighfar, then God will make a fun complaints, the narrowness of the scope." (Narrated by Ahmad and Abu Daud ).***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Note:
Special for Readers MIQRA Hamzah and Indonesia, this explanation may be satisfying and good way for anyone to practice. Amen ... ..

How to File a Truth

2010-01-10T18:40:00.001-08:00

How to File a Truth
By: ARDA DINATA
http://www.miqra.blogspot.com

CONCERNED, so the conditions some people now. No more being polite. Morale and morals considered feasible only for seasoning speech and social pleasantries of life. Similarly, calls for the legal supremacy just as delicious served at the seminar and heard a coffee shop conversation. Law enforcement is only good words to adorn the books, the reality on the ground, the existing legal shambles "street justice."

Speaking about the victim of a street court. Victim, not just a thief, thief, mugger and the people who are considered witches, but also police officers. In Majalengka example, precisely in Sidangpanji Village, Sub District Majalengka CIKIJING recently, two members attacked police killed mass Brass, one of them burned alive. Naudzubillah.

It's really so concerned about the condition of society. Where does he put the moral and ethical awareness of communication in our social lives? The incident, at least we should be aware of the quality of communication that we have. Because, it could be an icon that describes the condition of the communication quality of our society.

For Muslims themselves, no other communication is a means of delivering the messages seen from the standpoint of Islam must be based on the Qur'an and As-Sunna. That is, Islam long ago looked at the existence of communication is so important in society (read: the message of Islam). Thus, events such street courts will not happen, when people use the ethics of Islam are good communication and correct.

There is some basis for the importance of communication for the Muslims and the Islamic values in communication. First, the task of every human being to make each of our actions as mere worship of Allah SWT. God says, "And I did not create the jinn and men but that they may worship Me." (Surah Az Dzariyat: 56).

Second, communication is as good deeds in order to know each other. In the QS. Al-Hujurat: 13, God informs, "O mankind, We created you from a male and a female and made you into nations and tribes that ye may know one another ...."

Third, communication is solely for amar ma'ruf nahi unjust. God says, "And should any of you party people who call to virtue, sent to the ma'ruf and prevent the evil. Such people are lucky. "(Surah Ali Imran: 104).

Thus, no other Islamic communication is the communication process bersendikan Islamic teachings, ie ukhuwwah Islamiyah. Or it can be said that the basic principles of Islamic teachings that communication is the regulation of communication between human beings (hablum minannas) and communication with God (hablum minallah).

The success of this communication, not only lies in the message, but also how to packaging and delivery. Because a correct message if not packaged properly will not produce good results. In Islam, we are commanded to convey the right the right way. This has been addressed by God in verse. An-Nahl: 125, which means: "Call to the way human beings with wisdom and Rabbmu and mau'izhah their bantahlah with a better way."

Therefore, in order to communicate messages and goals that we want can be achieved, then there are some things that should be considered in communicating (read: the ethics of communication in Islam). (1) Communicating with honesty. According to Abdul Aziz Saturday (1996; 88), honesty is a duty for every Muslim to preserve spoken. He did not speak except with honesty and perfection. Honesty is the capital of life that can guide us in mengerjakan.segala something in this life.

The Prophet said, "Surely that honesty leads to goodness, and virtue is delivered to heaven. Someone be honest that God set them as an honest man. Indeed lie leads to sin and the sin that drove him to hell. Someone to be a lie so that God designated it a liar. "(Narrated by Bukhari, Muslim).

(2) Listen well. The wise man says a good speaker, should be a good listener. Therefore, to be able to communicate well with us as it became a good listener.

Many of us who do not succeed to communicate in a productive and efficient because we do not want to pay attention to him. One of them, namely by being a good listener.

In this case, Hasan ibn Ali once told his son, "O my son, if you follow the conversation clergy, you should listen more than talk. Learn to be a good listener, as you learn to be a good speaker. And do not interrupt a long one though, so he finished it himself. "

(3) Delivery / communicate in a good way. Basically it was like a human being good and nice to her. Instead, he hated the rude people who do not apply anymore to speak of good ethics.

In this case, is God also loves those who love and be loved. The Prophet said, "Surely God is mighty tender, loving gentleness. He gave the gentleness something that is not given to violence and who is not given to others. "(Narrated by Muslim).

In another statement, Imam Al-Ghazali once said that: There was a man to the Caliph al Ma'mun, advised him in a loud and harsh. Al Mamun is a fiqh that has deep enough, then And he answered: "O So and so, berlemahlembutlah, before God had actually sent two people far better than you are to people far more evil than me. But, God commanded them to say gentle. He sent Moses and Aaron are much better than you to Pharaoh that much more evil than me with his will: 'Go thou to Pharaoh's both. Indeed he has done over the limit. Said to him with words of gentle hope he will remember or fear. 'With this answer Al Mamun, the men had stopped unable to speak a word. "

(4) Recognize the existence of differences of opinion. The difference is sunnatullah. Instead, with the difference that the life and communication with other people to be beautiful. That is for those who can make the difference as a means to achieve perfection live in a society.

For that, in dealing with these differences we have to do is how we understand the different ethical opinions and trying to mempertemukannya. God in verse. An-Nisaa: 59, has guided us when encounter disagreement, namely: "If you differ on something, then return it to Allah and His Messenger."

(5) Conducting tabayyun. Ie a person's behavior by doing checks and information rechek to something he would say. In the QS. Al Hujurat: 6, God says: "O ye who believe, if you come to the wicked brings a message, then check it carefully, so you do not impose a disaster to a people without knowing the situation that makes you sorry for what you did it. "

Finally, if these five things are done by every human being to communicate in our society, the incidence of street justice, as happened in the District Majalengka that, God willing, will not happen. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

The presence of God in the Holy Month

2010-01-10T18:39:00.000-08:00

The presence of God in the Holy Month
By: ARDA DINATA
http://www.miqra.blogspot.com

The presence of God Almighty, we really should try in every moment. Moreover this is done in the month of Ramadan. Because this month is a holy month, full of virtue. Dilipatgandakannya month reward charity. Among the secret and the main lesson of worship in the month of Ramadan is to strengthen the position of human ruhiah. For that, we should be able to take advantage of this moment of Ramadan with optimally capable of conducting activities over / to approach and reach of His love.

The servant class is loved by Allah SWT, including a man who loves Allah and His Messenger, devoted, faithful, doing good, doing justice, apply patience, trust, repent, saint, and strive in Allah's way in an orderly row / organized .

The formation of such persons is, of course gained through a long process full of perseverance in reach. Here, the first key and the necessary construction is how we can over / mendekatan yourself to God as the initial step to reach his love.

Here, there are a series of practices that we can do in the month of Ramadan, including the following:

Reproduce charity.

For Muslims, Ramadan is the largest area in improving good deeds. From Ibn 'Abbas, he said: "Prophet was the most generous and greater generosity in the month of Ramadan when Gabriel to him. Gabriel usually see him every night of Ramadan, then Tadarus Qur'an with him. It was the Prophet when met by Gabriel to be more generous with his kindness, (and more) than the wind. "(Narrated by Bukhari and Muslim).

One of the alms deeds that can be done is to give food break (tajil). Zaid bin Khalid Al Juhairi said, the Prophet said, "Who gives food to break for people who shaum, then he gets a reward like that shaum without prejudice to reward people who shaum it one bit." (Narrated by At Turmudzi, Ahmad , and Nasai).

Reproduce read the Qur'an (Tadarus).

In reading the Qur'an reproduce this there are three things to note. (a) Reading the Qur'an with the correct reading. The Prophet said, "Read the Koran because he would come on the Day of Resurrection as a defender of his friend." (Narrated by Muslim).

(b) Studying the content of the Qur'an and trying to remove it. "When a people come together in a panel to study the Book of Allah, then it would descend upon them dilipati peace and grace and surrounded by angels and remembered by God before the angels around him." (Narrated by Abu Hurairah).

(c) permeate and merenunginya when reading the Qur'an. They are endowed with taufik and guidance when reading the Qur'an, then they really merenunginya that pervades and even laughing tears ran down her cheeks. When the Prophet heard their cries, so he went to cry with them, then he said, "It will go to hell those who weep for fear of Allah Almighty."

Istigfar reproduce, dhikr, and prayer.

Istigfar means begging forgiveness effort (Maghfirah) Him. Qatada said: "Verily this Qur'an guides you about your illness and drug antidotes. The illness is a sin, while the medicine is to seek forgiveness. "

Associated with dhikr, Shamsuddin Al-Imam Ibn al-Qayyim said, "Verily dhikr is a staple food for the heart and spirit, when the servant of God arid of spray dhikr, it will be like a body which he blocked for food that the body blocked to obtain basic foods." The Dzikrullah that can be done: Subhaanallah, Praise, and Laa ilaha Allah.

In the meantime, Allah commands us to pray to Him and He will mengkabulkan prayer of His servant. "Pray to Me, I shall grant your prayer." (Surat al-Mu'min: 60). At the time of day and night in the month of Ramadan is the primary time, then fill it with the opportunity to multiply istigfar, dhikr and prayer to God. Among makbulnya a prayer time is during Ramadan, when breaking the fast, when dawn, the day Friday, third last night, and other special conditions.

Turning on the night with prayer.

On the night of Ramadan, we are encouraged to pray at night. From Abu Hurairah, the Prophet actually said: "Whoever put through prayer (at night) Ramadan with faith and hope for His pleasure, then his sins past will be forgiven." (Narrated by Bukhari and Muslim).

Prayer night (Qiyamullail) in the month of Ramadan is called Qiyamullailatur Ramadan and the other called prayers of Ramadan Tahajjud. The Prophet said in one of his saying, "Prayer is the most important after the obligatory prayers is Qiyamullail (prayer in the middle of the night)." (Muttafaq 'alaih). In addition, this Qiyamullail can make someone who did, in the morning to be fresh, enthusiastic and relaxed her.

Reproduce worship when the last ten nights in the month of Ramadan.

One service that needs to be done in the last ten days in the month of Ramadan is to I'tikaf and trying to get "Laylat al-Qadr". I'tikaf is worship that summarizes the various charities such as reading the Qur'an obedience, prayer, remembrance, prayer, etc.. Messenger highly recommend to implement I, this tikaf ten last night. Explained in a hadith, Aisha ra. said, "It is the Prophet beri'tikaf on nights last ten days in the month of Ramadan to death, then continued to do it by his wives." (Narrated by Bukhari and Muslim). Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Fetch fortune: Thinking, Acting and Pray

2010-01-10T18:28:00.000-08:00

Fetch fortune: Thinking, Acting and Pray
By: ARDA DINATA
http://www.miqra.blogspot.com.

GOD Almighty has designed a way of life, not another human in order to draw lessons from each episode of life in this world.

Similarly, the issue of livelihood. Every human being, should be able to carefully pick up fortunes that have been spread God on earth according to His will.

Here is my experience in knitting fortunes ride on school days until now. The story, in 1992 I started college in Bandung is alone (read: no wandering --- --- relatives). Therefore, the cost of living and tuition smooth at the time of arrival of only relying on the old post in Indramayu.

The beginning of college, sent by their parents were still smooth. However, stepping on second year, was sent from the parents was started late (due to the limited income of parents, one factor).

I think and believe, this is clearly the scenario of God. Finally, with the incident, I started thinking. How can I help parents and help themselves in terms of cost of living.

At that time, I think, whatever that job --- as long as lawful and does not interfere with school activities ---, which is important to bring good fortune (read: money), I want to do it.

Since then, I started thinking: what about the fit and can be done to realize these desires. Singat story, I finally lured to the world of writing.

Through the world of this writing, I can finally pick up fortunes that can facilitate the cost of my life in Bandung. More precisely, after I scattered a few dozen writings / articles to several mass media, there is finally published. At that time, I really keep trying to make the writings of the editor liking. In my mind, God must have seen every persistence (work effort) of each of His creatures. So it is with me, in the beginning started to write, a lot of articles / writings that are not loaded. But, I am not discouraged and continued to improve and pray to God. Hopefully this effort to get instructions and ridho Him.

The fruit of these efforts, Alhamdulillah I can get a fortune from writing activities. And until recently, these activities still do.

Being a writer, I think it can be used to collect charity field fortunes of God. In addition, through the medium of writing, we are also able to preach prosperity Islamiyah souls.

Wisdom we can get this from my experience, at least is that whatever form our efforts in the fetch fortunes, surely can not be separated from the buck (think), do hold (act), and pray all the time on the owner's fortune alone. Ie Allaah. And God willing, that good fortune will come to us. Wallahu'alam .***

Arda Dinata
Tempel Kulon village
Kec. Lelea Kab. Indramayu.

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Role Sharing in Unity Frame

2010-01-10T18:27:00.000-08:00

Role Sharing in Unity Frame
By: ARDA DINATA
http://www.miqra.blogspot.com.

The life of this world like a stage play. There is a lot of featured roles, but it was all for the success of a show. Similarly, in real human life, we see a variety of roles dilakoninya life. But, should the reality of differences that role does not make us to be divided. Because for Muslims, share roles / differences that role solely to worship God Almighty.

Differences role is a necessity in this life. God created nature and contents, in the sunna differences within a framework of unity. In humans, for example, could we see a difference in ethnicity, nation, language, etc..

The difference (in sharing the role) is, in the teachings of Islam should be viewed as a blessing that God Almighty sent down to His creatures. And below, there are some unifying factors that can be positioned to share the role of Muslim unity frame.

Submission Only the Almighty God.

With full awareness that any differences in the role held by a person solely in terms of God, so that for Muslims it would reposition the role solely to subject and obedient to His provisions.

He said, "... and (make) in between our children and grandchildren of the people submissive to You ..." (Surat al-Baqarah [2]: 128). This verse teaches that the difference did not forget the role solely in the context of unity for the submission "face" to God Almighty.

Mutual Advise prioritize.

Wisdom distinction shared this role, as well as land intended to complement each other, including Islam taught in the form of advice, advise each other among the different roles of life.

God says, "And, should any of you party people who call to virtue, sent to the kindness, and prevent the unjust ..." (Surat Ali 'Imran [3]: 104th). Wisdom of this verse, Muslims would have to have a role in advising each other sectors of goodness and patience in adversity; sector led to the good; and prevent the kemungkaran sector.

Type the Same Life Creation.

Indeed God created this life was not in vain. And the only people who could use the thought that captures the lesson, including the creation of systems of this life. Allah Almighty says, "And, Nor stars that are on earth and the birds that fly with both wings, but the peoples (also) like you ..." (Surat al-An'am [6]: 38) .

From these verses, we are taught that even though our roles are different, but we have similarities in the ways of life on other sectors that could be developed jointly, such as the cooperation of the two wings of the bird.

Destination highlights the Same.

In life people in this world, illustrated the various ways of life of diverse, but a clear purpose in life as Muslims must be reached a degree of pleasure of Allah SWT. And the difference is the way a person's life, should not make us stay away from the only "purpose" is really the same.

Allah SWT Assuming such phenomena in the QS. Al-Qasas [28]: 23), which means: ".... He found there a group of people who are water (animals) ..."

Attitude similarity of the Da'wah of the Prophet.

Any differences that role, should not be placed in a position contrary to the common attitude of preaching the teachings of the Prophet. That is, the equation to perform religious references in this appreciation would have led to a strength of one race.

In another sense, if the referral role of what we do is contrary to the sunna of the Prophet., Then the role can not unite people. In one hadith of the Prophet., Said, "my people will not be gathered in error." (Narrated by Ibn Majah).

Finally, it was time for Muslims in Indonesia to be able to share his expertise on the role as the sunna of the Prophet., But he should also remain in the corridor looking for the grace of Allah Almighty as the actualization of Islam who brought mercy to the whole of nature. Waalahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Ways Towards Unified Ummat

2010-01-10T18:22:00.000-08:00

Ways Towards Unified Ummat
By: ARDA DINATA
http://www.miqra.blogspot.com.

TOGETHER meant to be one; assembled or joined together. As good as any power, if scattered, will undoubtedly become very weak and easily fooled. The situation of a people depends on him, if they are stupid, it will be easily deceived. If he is weak, it will be easily suppressed. When we are scattered, it will be easily conquered.

For that, please consider yourself the fate of Muslims in this country, which he says is the largest Muslim Ummah in the world? Proof, we can see and feel their own economic situation, social, cultural, political, we were so weak that controlled by the party who does not like us.

Like a tiny stick, which, when joined and strongly bound together, will be able to sweep the streets, even though the ditch water or may also be used to hit and drive a dog! That is, if we, who are going to be weak is determined to unite together to build, will be born who would benefit from strength, not only for ourselves but also for the nation. The impact, if born will be born of justice are love and prosperity.

Word of God Almighty, "Surely believers are brothers Therefore make peace between your brethren and fear Allah that ye may obtain mercy." (Surat al Hujurat: 10). Ukhuwah Islamiyah grew from the roots of Islamic faith. Islamic theology and this will grow shoots of Islamic brotherhood. Among the efforts that we can begin to do, for the success of a ukhuwah is as follows.

1. Commitment to the building.

So many building materials that are complete in a shop window (specific) building materials vendors. But, he can not form a beautiful building, is not solid, but everything has been complete. The reason is because there was no commitment to become a building.

Conditions, there will be different after the determination to build a house designed by experts, and then gradually building materials are arranged neatly in place that have been planned, mutually reinforcing and beautified, so the result is a solid building, beautiful and full benefits.

In other words, there will never be a strong unity, beautiful and full benefits, before between coreligionists there is a strong determination, depth and accompanied by sound planning concepts, and implementation of a more truly consistent, istiqomah are covered with patience and a genuine sacrifice for the sake of success together.

For that, on us there should be a vibrant spirit will unite and unify the ummah, always pictured a big benefit, not only for ourselves, but also for future generations. Start with an adequate science preparation to proceed to unite the Ummah and is ready to sacrifice wealth, power and time. Without awareness of such vibrant in every self-ummah, then indeed thin ukhuwah hope this will materialize.

2. The difference is the strength.

Strength will come, when supported by the components that make up a force itself. One component of that, of course have differences with each other mutual support in creating a force.

Like a house building firm, then he was awakened by the differences of building materials. There are couple of stone, brick, mortar, iron, wood, tiles, dll.yang make him stand firm. Let us imagine, if the building was just a pile of stone, brick or mortar course, then the building will be easily robah and not look good.

The difference is the ornament of life and helping people who live. He is human nature and variety of the most important part of the primary side kehiduan. We can see that the difference would look beautiful, when we can put them together according to the rules and values of Islam.

Therefore, it should be the era of human thought today is the era of maturity, because Islam has become covering the sky treatises sent to mankind, when man has reached maturity stage. Islam regards the difference as a manifestation of the omnipotence of God over His creation and grace that God revealed to His creatures. With a difference, life becomes a dynamic and not stangnan, because it will deliver a competition of each element to do the best.

3. Do not weight around.

Each of us has assets in the form of a power ummah. Because every success we get in reality there are contributions from the role of others. Therefore, it is wise if among us in building the unity of this ummah, not trying to mutual self-effacing. Let our name is not mentioned, provided we really have a role in ensuring the interests of the Ummah. Because Allah's reward would not be wrong again confused.

It's beautiful, if we could follow the example of the cooperation of a building firm and beautiful. For example, how relanya a foundation stone to be buried in the ground to cement buildings, brick masonry, which formed insulation baffle-plastered building with sand and cement mixture to make it look beautiful, etc.. So on down to the top of the building (roof tiles), they are not mutually self-effacing that he was the most worthy, but they are obviously sincere and complementary for the success of a building firm and beautiful. It was extraordinary, if Muslims can follow the example of the attitude components that make up a building.

4. Themselves part of the success of others.

It was fortunate for those who have thoughts and actions that he has tried best to be a road to success for himself and others. True success is when other people feel the pleasure of the success we achieve. In another sense, berusha ourselves to be part of the success of others.

We should, be happy if other people become successful. Not the other way, we are trying to obstruct the success of others. Because it does not mean, if we get the success that can only be felt by ourselves. Success is essential, none other than the success together. Even better, if we ourselves are a part of the success of others.

5. Starting from yourself.

Behavior ranging from yourself is something that is easy and safe to do each one, rather than sent to the behavior of others. Starting from the self, it also means he has the right initiative, prior to project it to others. This means that calling activity goodness (read: create a united ummah) to others are considered effective, if started with a call to do good to yourself first.

Do not expect success is created, if we only demand the other party. And to us, did not start their own success in terms of building it. For that, do not we demand others to form a united ummah without starting from yourself to get started. Thus, the Ummah will unite more quickly realized, if each of us make it happen starting from yourself, start in small things, and do it from now. Waallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Earthly avoid dependence

2010-01-10T15:24:00.000-08:00

Earthly avoid dependence
By: ARDA DINATA
http://www.miqra.blogspot.com

In this life, things that are mundane, such property and other property, is not a guarantee for the safety of a person if he is unable to manage it well. Conversely, absence of ownership of worldly wealth will not be made miserable, if we berepagangan fast to the rope of Allah swt.

For that, so we avoid the dependence will love the world and not ignore the delicious world, it is necessary to balance the look of this worldly wealth. That we should behave toward zuhud. The main principle is to leave the dependency zuhud, but not necessarily leave the property.

Concepts like that, that should be embedded in the soul of a Muslim. These instructions can be found in the Qur'an. Allah Most High says, "And when the prayer has been fulfilled then you bertebarlah on earth, and seek the gift of God. And remember God in mind that many, so you're getting lucky. "(Surat al-Jumuah [62]: 10). This verse can be an indication of no restrictions on ownership. However, on the other information expressly forbids Allah for anyone who relies heavily on the world alone and unfettered by the jewels. Allah Most High says, "So turn away (O Muhammad) of the person who turns away from us and who do not desire but the life of this world." (Surat An-Najm [53]: 29).

Here, there are some steps we can do to avoid dependence on winding worldly wealth.

Do not put earthly things in the heart.

Zuhud people will put the world in his hands and not meletakannya at heart, and not to throw it away. This is the first key if we are to survive with earthly riches.

Therefore, let him with God and his heart more dominated by the pleasure of obedience, because the liver can not be completely free from the love (read: love the world or the love of God). Both this love in your heart like water and air in a glass.

That is why, perhaps why Hisham ibn Hassan once said, "No one who exalts dirhams but God will humiliate him."

Not lost in the hunt for worldly wealth.

Behavior lost in chasing worldly wealth is something dangerous. Because it is possible opportunities and the seriousness of a person in the hunt for worldly wealth will result in people forgetting to perform religious duties. So in the end, it would make the freeze and harden his heart and his soul becomes dry.

History shows us, how many holy souls eventually contaminated. The existence of a strong rope ukhuwah finally ended with hatred and kehncuran. That way, others are not due to the competition between them in the search for worldly wealth and forget the Hereafter. Was Uthman ibn Affan and Abdur Rahman bin Auf ra., The exemplary figure, because he was famous rich, but always thinking about the hereafter.

Does not accumulate worldly wealth pile.

Satan as an enemy of mankind, it will always try to seduce and persuade wealthy people to continue to hoard and accumulate wealth, but not in the way of Allah menginfakkannya. Whereas the position of wealth (property) in the Islamic view of God is the treasure and the man was tied in spending with the provisions of his honor.

Therefore, in order not love the world, then we have to position the world's wealth as a road, not the only goal, nor as a reason that can explain all the events. So we have to consider what is said that Al Manawy, "Treasure that will not be condemned by itself, then the world's wealth is in akherat field. Whoever takes the world's wealth by maintaining the Shari'a law, Allah will bring relief in akheratnya. "

Thus, the wealth treasure how people who have it, because he could be a good and well if not careful he will enslave us.

Menginfakkan soon gained worldly wealth.

Piling-piling behavior property wealth would lead them to forget the poor people. So to avoid this, we should try to get menginfakkan wealth we have gained.

In the Qur'an, Allah Ta'ala guide us to spend the wealth associated with this property, namely: "And those who, when spending (property) they are not extravagant and not (too) stingy but is (spending) in the middle of the case. "(Surat al-Baqarah [2]: 67).

Furthermore, in order that we avoid the dependence on the wealth of the world, we are forbidden to throw himself to the destruction. God says, "And spend (bendamu property) in the way of Allah and do not you drop yourself into destruction, and do good, for Allah loves those who do good." (Surat al-Baqarah [2]: 195) .

One form of good attitude toward the world's wealth is immediately menginfakkannya in God's way. The Prophet said, "O son of Adam, in fact if you give the excess to berinfak is better for you. And if you are stingy is worse for you. And do not be wasteful of wealth. And help to people who need help. And hand over better than the lower hand. "(Narrated by Muslim, Turmudzi).

In another hadith mentioned, "Keep you from being stingy, because actually most of the people before you have perished, due to avarice." (Narrated by David).

Finally, if the purpose of our life purpose only God, so when a gift of worldly wealth, will be gratefully knelt presence of Him. And nothing will ever be disappointed with how much He has given him. So, this should in terhujam determination that he would not willingly and not the slightest intention to drown himself in wealth owned property outside of his guidance. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Vision Re-arrange the People

2010-01-10T00:25:00.001-08:00

Vision Re-arrange the People
By: ARDA DINATA
http://www.miqra.blogspot.com

IN a study of successful people made by the experts revealed that the calyx to reach success, in others it was found two characteristics that make it a tough one, shot, achievement, and bring substantial benefits to many people. First, have goals and a clear vision that must be taken. Second, he was able to make sacrifices to achieve what he made in his life vision.

For that, in responding to and celebrating the Eid holidays, after we filled in the fasting month of Ramadan, then there should we promote to rearrange every Muslim vision in addressing the following days. Prophet said to us to make today better than yesterday. This principle should have been planning behavior terhujam in determining the vision of life and the life of every Muslim. Anyway, Allah has warned us in the Qur'an. Ar-Ra'd (13): 11, which means: "Verily Allah does not change the state of a people, so they change the existing situation on themselves."

In addressing the human condition and initiate the mujahidin (holy) like a baby, then we have to take and fill it in accordance with human nature and social life itself. This means that there are two interests that we have to reset realize the vision of people in accordance with Islam. First, by increasing the vertical relationship with Allah SWT (hablum minallah.) Second, by increasing the horizontal relationship is with other human beings (hablum minannas).

Hablum Minallah

In order to improve the relationship with God, then we can learn and see as how a Muslim is taught at the moment of momentum around Idul Fitri, which carry a sentence of Muslims Takbir, Tahmid, and tahlil. Ie Allahu Akbar, wa lillahil Hamad, wa la ilaha illallah (Allah is great, worship and praise belongs to Him, and there is no God but He).

Here are some people who need vision reorganized associated with vertical relationship with God Almighty, including the following.

1. Repetition Pledge.

Activities such as the above is one manifestation of the repetition of our pledge to God. We must be convinced that God is great. Nothing is more powerful and more perfect in this cosmos, but Allah SWT. This initial vision to be a strong wake up in the depths of our conscience.

2. Determination made up.

In this life needs to be strengthened by a determination. The presence of a person's determination, psychologically will make life a light step and go all the romance of life. Here, the main determination and the first to require reorganizing every nation is that only Allah alone is entitled to be respected and revered.

In addition, we also must acknowledge consciously from this determination is to be bestowed by ingratitude towards Him. In addition to every Muslim should be pleased with making up and his qadar.

3. Request Help of God.

That human beings are weak and helpless, if without the help from Him. Therefore, every Muslim should only plead for help to God alone.

We must realize that only Allah who could bring relief to the creatures of His. More and more people (only) asking for help to God, the human heart will be calm. And conversely, if the man heavily dependent on other people's help, then get ready for a lot of disappointed.

4. Strengthening the unity of the Divine.

Key so that we can have a relationship with God, then the vision to others is reorganized to strengthen the unity of the divine with the sincere and holy in all ways of life. Do consciousness lives every Muslim is to Him, and try as much as possible to avoid everything that His wrath.

Hablum Minannas

In order to reinforce the horizontal nature ukhuwwah, starting on the day of the mujahidin (holy), every Muslim is recommended to stay in touch build harmonious relationships, forgiveness and trying to realize the values of social solidarity in all our lives respectively.

1. Harmonious relations garner.

On the holy day is a good time for every Muslim to rearrange (read: self-evaluation) of the quantity and quality of bonds that have been terbina among people so far. Because of this people will rise up and become strong among Muslims when the one with the other Muslim synergize each other build a harmonious relationship bermuamalah. That is the strength of unequaled people.

2. Forgive each other.

Every human being, of course not be separated from a deficiency, error and other human mistakes. So it is appropriate when the momentum of Idul Fitri (back purity) made by every Muslim to restructure the heart activity and behavior of our forgiveness door.

Is not the behavior of human forgiveness is the key to the opening of the receipt of apology and forgiveness from God? This means that God will accept requests for repentance, forgiveness from us to others who have been hurt, the key is when people who have hurt it has accepted our apology. If this is not done, then all that God did not accept the apology and forgive us.

3. Realizing Value of Social Solidarity.

The existence of efforts to realize the values of social solidarity is, of course should really be a vision of every Muslim. This is nothing to prevent the social gap among the people themselves. In this case, Muslims would not like a single body?

The action that should be able to do, especially how to sympathize with the poor and the dhu'afa. That is the way to practice regular charity mal (wealth) and Zakat Al-Fitr and help to those in need through charity / alms. Such actions, the other not intended as a way of sustenance and income evenly among the Muslims (read: the people's economy).

Finally, by doing reset to a vision of Muslims in these matters, it is expected will be created a pattern of harmony in all the journey of human life in accordance with the provisions of Him. Amen. Wallahu'alam.***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Ways Towards Quality Muslims

2010-01-10T00:18:00.000-08:00

Ways Towards Quality Muslims
By Arda Dinata
http://www.miqra.blogspot.com

EACH of us, certainly aspired to be a Muslim-quality, superior human being, human or human plenary kamil. But not everyone was able to reach it. And by God in the Qur'an letter At-Tin: 4, which means, "Verily We created man in the form of the best."

Human beings plenary or by kamil Ibn'Arabi (sufibesar of Andalusia, 1165 M) was able to express the attributes of God as opposed to in him and translated into behavior. Uniting the attributes of God into the self does not mean copying nature of his, but insisted that the human task is to control and regulatory nature (Khalifatul 'ard) with coolness, and firmness of security based on truth godlike.

Thus, insan kamil can be aided by using the method of intuition, which helps the development of an integral human personality / insan kamil, and in turn will increase the human resources (HR), based on faith and piety. Here, there are a few tips to qualified Muslims.

1. Have the ability to push and hit himself.

Many people have potential, but he could not be a quality and excellence. Contributing factor is due not to his knowledge, so do not know the steps needed to do.

For that, starting now have the ability immediately accelerate and hit themselves with knowledge relating to something you want to achieve excellence is. It means someone who is more superior quality are those who have the ability to accelerate and lead themselves more than anyone else. For example, if someone else learn five hours, then the person who will have a future of excellence will be resistant to learn in more than five hours. Or if someone else worked for seven hours a day, he would be able to work for more than seven hours. Thus, each day he got bonus time to forge his superiority.

2. Creation of a system that is conducive to achievement.

System conditions conducive to the environment around us will be able to stimulate a person to excel. System and a conducive environment is, of course sometimes we have to look for and some are to our own.

Prophet Muhammad once said, that someone was so carried away by the environment. Anyone associating with the blacksmith, the above will smell burnt or even will never feel one of their body burned. However, anyone dealing with the perfume seller, then could not the body or clothes will go into the fragrance. This shows how the environment or the system will be very influential on a person to be qualified or otherwise.

In short, if the system and the environment around us has been made superior, then every individual in it has the same potential for accelerated high acceleration itself.

3. Developing Hospitality.

Hospitality activity has the leverage and the positive impact extraordinary. Islam teaches that Hospitality can extend the life and reproduce rizki. Rizki understanding here is very broad, including the acquired knowledge. Related to science, Prophet Muhammad Sulayman as when asked by God, whether he would choose wealth or knowledge, it turns out he will choose science. As a result, hartapun acquired.

For that, human quality, should have a program every day to do silaturahmi with various people, groups and circles. Can with the intelligentsia, businessmen, even though pedicab driver. Why is this necessary? Because, of Hospitality activities like that, we gain wisdom from each meeting can be inspiring or capture the other side of a life. This is, of course is needed to boost the potential quality of our self.

4. Have clarity of thought.

Speaking qualified human problem, we must realize it is not sufficient if only the world's leading, but also to the world and akherat. This is the formula that needs to build the agenda for every Muslim through the potency of reason and thought.

It was here, seems to be a superior man, the most important thing is to have clarity of thought. People like this, starting from the calm heart. God in the Qur'an. Ar Ra'dan: 28, said, "Those who believe, and their hearts become tranquil by the remembrance of Allah .. Remember, only the remembrance of Allah do hearts become peaceful. "

In other words, anyone who wants to get the ability to explore the potential of him, so he could pull himself together and able to think and act clearly, the key is to have the expertise dhikr of Allah. But these filters, really dangerous because those who excel with no memory of Allah, its superiority will be a tool of destruction and humiliation both for themselves, others and the environment.

5. Has the advantage of dhikr of Allah.

Excellence in the field of property, title, rank, position, etc.. will never make our hearts be calm. How many people are despicable and miserable because of such mundane questions. So, if we want quality and excellence in the world and akherat is that we must have an advantage dhikr of Allah, so that our lives are in kententraman.

Allah Almighty says, "When the prayer has been fulfilled, then you bertebaranlah in the land and seek the gift of God and remember God a lot that ye may prosper." (Surat AlJumu'ah: 62). Why does this have to do? Because, God will always remember the people who remember his name. If we always keep the remembrance of this, whereas he who controlled us, know what is best for us, and which make up the talent in us, then what hard for God to guide our lives and superior quality?

6. Having a superior work.

Muslims should not only be dhikr, talking, making the concept, but must actualize effort or produce works of quality and excellence.
For that, we want to excel kalu, then we must begin to pioneer and used to produce the work and personal excellence that makes us have a price in this life. Remember that Allah loves the people who started a lot of preaching to the real work.

Finally, a Muslim must be based on the quality of excellence dhikr of Allah, which makes us calm, maintained and peaceful. While the benefits of thinking to make strategic moves and telling. And the benefits of real work to make the potential of self-esteem to be raised. Waallahu'alam .***

Arda Dinata, founder of the Assembly of the Qur'an and Reality Inspiration Nature (MIQRA) Indonesia, http://www.miqra.blogspot.com.