Each believer, I'm sure would expect this time of Ramadan into a prestatif Ramadan? In another sense, blessing and full of virtue prestatif Ramadan's allotment for every Muslim who truly understand the nature and values contained in this fasting.
The fast has been running the first ten days --- as of this writing -. For that, we expect the next day at least be more prestatif in to renew faith, increase commitment to the Qur'an, reached a degree of self-restraint, and reach forgiveness and His pleasure.
In this case, the Prophet himself in a sermon at the end of the month of Sha'ban, he described the glory and privileges of Ramadan as a whole. Prophet Muhammed mentioned among others that are found in the month of Ramadan which is worth a night better than thousand months. Month in which fasting is required and in the evening as sunna practices. Whoever drew himself in it with a good behavior, he's such a duty on other than. And whoso duty in it, he's like performing seventy obligations at other than.
Ramadan is the month of patience. And the reward of patience is Paradise. Ramadan is the month and the month helping rizki adding a believer. Whoever gives food to break to people who are fasting (although only a grain of dates, a glass of water, or milk that brewed with water), then his sins will be forgiven and he will get a reward as the fasting person, without prejudice to any reward.
Ramadan is the month was originally the grace, the forgiveness pertengahannya (Maghfirah), and finally a keterbebasan from hell. Whoever slave burden for the month, then he will be forgiven by God and freed from the fires of hell.
Addressing the virtues of Ramadan over, for who can reach it, then certainly no exaggeration that this Ramadan is a month for each of achievement excavation Muslims. Month as a preparation for the other eleven months in achieving the degree of devotion to God Almighty.
In achieving all this, Prophet Muhammad told the end of his sermon on the last day of Sha'ban, as narrated by Ibn Salman al Khuzaymah of Farisy. Is therefore, in the month of Ramadan that perbanyaklah do four things. Two things that cause you're blessed by God and the other two cases are your needs.
The two cases to reach the divine pleasure it is to say kalimah syahadah: La ilaha illallah (there is no other God but God) and begged his forgiveness (seek forgiveness). And two other cases a lavatory that you need is to ask to be included in the heavens and pleaded for his protection from the (punishment) Fire. Anyone who gives drink to a fasting person, Allah will give him a sip of a drink from my pond, which will not make him thirsty until he entered heaven.
Thus, Ramadan is a month of worship and devotion, in which fasting is required for the believers in order to build the project prestatif dedication to achieving one's piety. Allah says which means: "O you who believe! Fasting is prescribed for you as it has been incumbent upon the people before you, may you be cautious. "(Surat al-Baqara: 183).
Penyuci Soul
Results are expected through this fasting is for someone trained to control the abdomen and genitals orgasm. Anyway, this is not deterioration nation started from the passion this?. So that fasting has its own features, then Allah SWT will reward myself. In a divine tradition, Allah Almighty says, "Every son of Adam doubled charity rewards, one good to be ten times to seven hundred times. Except for fasting. Fasting is for Me, and I was going back. He left his food passion and lust simply because I am. "(Narrated by Muslim).
In fact many other features contained in this fasting, which is clearly if we execute properly it will make the month of Ramadan prestatif (read: as land penyuci soul). At least privilege that covers the six things (Hawari Aulia; 1999). First, fasting is a cleansing and penyuci momentum soul (nafs tazkiyatun). In fasting, every activity a person is formed in an obedient frame increased commitment to God and away from all His prohibitions. A total reform, physical and inner when someone fast.
Physically, he had to keep the entry of food, which although Mubah, to tenggorokkannya. While the inner, the fasting person should be able to control and control of all tendencies, spark liver, as well as all acts of horns, of all things that are beyond the pleasure of Allah SWT.
Second, improving aspects ruhiyah (janib ruhi) exceeds the material aspects (janib maddi) in human beings. Human beings are created from two elements opposite each other, and both elements were developed in tabi'at man himself. That element of land (Surat al-An'am: 2) and elements of the heavens (Surah As Sajadah: 9).
When elements dominate the ground in the human, he would fall on the animal's position. And if the spirit of the dominant element, the human would be lifted in the position of angels. Thus, the function aspect of fasting is to elevate the spirit in the soul, beyond the material aspects, reinforcing the dominance of reason over passion.
Third, the will of god penggemblengan, self-control training, and beat all the hearts of all tendencies that violate the provisions of Allah SWT. In the fast there are two forms penggemblengan of patience. Ie, patient and persevere to maintain obedience to God (shabr la tha'ah) and the patient to remain not do immoral (shabr annealing ma'shiyah).
Fourth, the control of an effective sexual tendencies. Sexual appetite is one of the most vicious weapon dangerous to human misleading. So what happened to a lot of slander of humanity today. Fasting is an effective method to reduce sexual arousal.
Fifth, generate feelings of gratitude with the gift of God. Many of the favors of Allah who does not realize unless it has gone good. In other words, a person will not understand the value of a good, except he did not have such delicious. People who feel the delicious full after he was hungry. This condition encourages a grateful and say "Thank God .."
Sixth, social benefits (ijtima'iyah wisdom). In general, a society that has terbina the whole month of fasting will be a growing sense of mutual love and care. Because each share of the poor suffer a lack of food.
So that we can worship properly and correctly to achieve prestatif Ramadan, so many things to be prepared, among others is to equip themselves with knowledge, so that we avoid mistakes that might occur during filling (prayer) during Ramadan.
Let us make (fasting) month of Ramadan as an annual balance sheet. In this case, Dr. Syrikh Yusuf Al-Qaradawi said, "Please note that some of the Salaf called liturgical prayers five times daily with a balance sheet (miizaanul yaum). Worship Friday with a weekly balance sheet (miizaanul usbu). Fast of Ramadan with the annual balance sheet (miizaanul aam). And the pilgrimage to the balance of age (miizaanul umri). "
Finally, we pray to Allah SWT, hopefully we can fill in and perform worship in this Ramadan with the practices of the prestatif to function as the human soul penyuci land. Amen. And Allaah knows best ***
Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.
FRIENDSHIP means of transportation as a friend. Friend is a friend in all situations. Asik consulted, also patiently listened to complaints. Especially when love is delicious served with. So even when hard, was light by sharing the story of a friend.
Friendship is a bond fithriyyah activity for us, because human beings are destined to inhabit this earth of God as a social creature. Of the event, we can learn about the lives of many more. Passage, we can reflect. Through the mirror of this friendship, we can see differences in the nature / human character and life patterns. From here, expected maturity and patience we become embedded in a solid.
Friendship first and foremost to be established by each man is friendship with God Almighty. The friendly owner and manager of each of His creatures. The impact, if God had actually engaged in it, so consequently it is not only a beautiful friendship and delicious beyond blood relatives. But more than that, God will always be ready to reduce his help when facing difficulties or every time we ask.
Guarantees that, expressed in verse. Al-Baqarah: 186, which means, "And when the servants of my asking you about Me, then (answer) that I was close. I grant the request of people who pray when he prays to Me. So, let's meet them (the commandments) My so they are always in truth. "
From here, revealed clear that to establish friendship with God, then no other condition is the faithful and devoted to God. Anyway, love each other (read: friendly) due to Allah, including the most important worship, and it is the fruit of good morals. Prophet. He said, "Verily the nearest me among you is the best seat in the conduct to use ruqyah between you and humble themselves, who love and be loved."
Therefore, only God worthy of persahabtan Assuming a solid sibghah strong in God, in the light of faith and Islam, namely as "Like the plants that emit tunasnya, then shoot it to make the plant stronger, and become great is he and perpendicular on their roots; please plant planter planters, because Allah would miff unbelievers (with the power of the believers). "It's beautiful parable of God.
Thus, this friendship with God is something that should we choose first, before making any other friendships. And this, of course as proof of our servitude to Him.
And indeed essential that friendship is the fruit of moral virtue, while tafarruq (dispute) is not different is the result of moral depravity. So a good character will bring about a sense of mutual love, united to each other, and mutual benefit, while the bad character will generate a sense of mutual hatred, envy each other and harm each other. Only Allah is the best place we come back. Wallahu'alam .***
Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.
MUSTAFA AL-youth RAFI'IE described by saying that youth is power, because the sun can not shine as bright in the evening when in the morning. In youth there are times when death is considered as a bed, and even fruit trees when I was young and after that all the trees no longer produce anything but wood. (Ashur Ahams; 1978).
Talk about youth, of course we should not forget the private figure proponent of idealism mindset youth themselves. In addition, the need also an understanding of the meaning of the reality of life for them.
Youth is a term that indicated for people who are at a particular life stage in order to achieve their life's journey makom maturity. For community youth, he faced the reality of life everyday often perceived as the realities that limit the idealism and the desire (to be grandiose) that dominated their thoughts. Unlike with adults, where adults typically tend to see reality as part of an established real world.
In this regard, it should be recognized along with that for every human being kamil. Stages of maturity is a certain stage of life lived. Which, when the young stage of growth can be achieved afeks human fisikis, then the adult stage occurs in maturing human psychic growth.
Another meaning, a person's maturity must meet six minimum requirements, namely: (1) Has the ability to more silent than to speak. That means he has the ability to hear better. Adults silence, solely for the good.
(2) Having a high empathy. Which has the ability to see something that, not only just from the personal side, but also from the others. (3) Be waro. Adults were in action is always arranged carefully to everything. If we behave not careful, we are the same as a small child. Anyway, the more we are careless, then we have grown less and less.
(4) An adult must have an attitude of trust. That is his personal responsibility ability. Adults, have full responsibility. The more a person is not the responsibility, then he is a coward / hypocrite, rather than an adult again.
(5) Can be suritauladan. An adult says, if he could be suritauladan for his family, his children, his wife, and ummatnya environment. (6) To act fairly. An adult is said to be seen from the ability to act fairly. Not biased in any decision taken.
Of the concept, then at least not trigger responsive nature of the youth form a strong desire to quickly develop psychic maturity and their maturity. The emergence of this desire, because the awareness of young people that maturity would give them greater opportunities to grow and contribute universally to the nation.
For that, the month of October is an appropriate moment to recall the existence of and attitudes that must be owned by youth and developed in order to face future challenges. However, should any Muslim youths associated with moral behavior, and the wisdom required of a Muslim youth outlined in the Qur'an.
Associated with it, Dr. M. Manzoor Alam (1989: 40-43), mentions the basic qualities required of the Islamic youth. First, believe in and worship only God. Penundukkan themselves entirely, binding ourselves totally and completely surrender to God is the main characteristic of youth. (Surah 17; 23 and QS. 31: 12-13).
Second, both the parents. Islam emphasizes the importance of doing good to their parents. This is not to the satisfaction as a common presence in Western societies. But the Islamic youth are always aware of the fact that doing good to their parents, keeping them in when necessary, ask forgiveness of God for them, is part of the worship of God Almighty. (Surah 17: 23).
Third, honest and responsible. Muslim youth should seek to take advantage of the gift or grace bestowed upon them as productive as possible. This gift not only of wealth, but also includes things such as power and status, health, action, knowledge, etc.. (Surah 17: 16-17.)
Fourth, persaudaran affection and love. Muslim youth should have the nature to love one another and should be imbued by the spirit of sacrifice. They should be like a building whose strength lies in the cohesiveness of the components that make up the building. (Surah 49: 10 and 3: 103).
Fifth, deliberation. Muslim youth should be held to a discussion, and must always obey the norms of parley, as mandated in the Qur'an Surat Ash-Syurura (42): 38, and Ali 'Imran (3): 159.
The basic properties of the program must be built on each of the Muslim youth to become an idealism. New from these commitments, will give birth to boys who are expected to be ideal Rabbi Rodhiya generation.
Which, Rodhiya Robbi this generation has at least the parameters that we can observe, such as:
Having attachment to the Divine.v Inside terhujam burning love to God and walk according to the will of God, as a lover. The only alternative in life is to serve Allah SWT. (Surah 6: 162 and QS. 3: 31).
Have the courage to strive with their wealth and lives for the sake kalimatullah.v (Surah 9: 41).
total surrender (kafah) to God with hope and keridhoan guided him.v (Surah 2: 128).
Provide a tribute to his parents as an alternative to get keridhoan God.v (Surah 17: 23-24 and verse. 31: 14).
v Promoting yourself to always uphold the prayer, proselytizing a certain character and wisdom in having patience in the face of temptation. And humble, not takabbur, and do not want to praise and help those who are weak in the hope of getting the love of God. (Surah 31: 17th).
v Gandrung for knowledge, sensitive to the environment, a lot of dhikr and good at reading the situation and growing conditions. (Surah 39:91).
v Having words and behavior are the meek, very strong stance against the truth, like a building that stood firm, so he does not fear and mourning. (Surah 46: 13-14).
Joy of reading the Qur'an and make it as a living system.v In the Qur'an he can distinguish between haq and false, and bertindaknya way of thinking based on the Qur'an and the Sunna of the Prophet. He tried to become a living Quran and he does not like it when just talking without doing a good deed, because God did not like in this. (Surah 2: 44 and verse 61: 2-3).
What a glorious, if these characteristics exist in Indonesian Muslim youth. And that's young hope ummah. The question is, Could we build a realization of the youth in accordance with the demands of the Koran? ***
Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.
MUSTAFA AL-youth RAFI'IE described by saying that youth is power, because the sun can not shine as bright in the evening when in the morning. In youth there are times when death is considered as a bed, and even fruit trees when I was young and after that all the trees no longer produce anything but wood. (Ashur Ahams; 1978).
Talk about youth, of course we should not forget the private figure proponent of idealism mindset youth themselves. In addition, the need also an understanding of the meaning of the reality of life for them.
Youth is a term that indicated for people who are at a particular life stage in order to achieve their life's journey makom maturity. For community youth, he faced the reality of life everyday often perceived as the realities that limit the idealism and the desire (to be grandiose) that dominated their thoughts. Unlike with adults, where adults typically tend to see reality as part of an established real world.
In this regard, it should be recognized along with that for every human being kamil. Stages of maturity is a certain stage of life lived. Which, when the young stage of growth can be achieved afeks human fisikis, then the adult stage occurs in maturing human psychic growth.
Another meaning, a person's maturity must meet six minimum requirements, namely: (1) Has the ability to more silent than to speak. That means he has the ability to hear better. Adults silence, solely for the good.
(2) Having a high empathy. Which has the ability to see something that, not only just from the personal side, but also from the others. (3) Be waro. Adults were in action is always arranged carefully to everything. If we behave not careful, we are the same as a small child. Anyway, the more we are careless, then we have grown less and less.
(4) An adult must have an attitude of trust. That is his personal responsibility ability. Adults, have full responsibility. The more a person is not the responsibility, then he is a coward / hypocrite, rather than an adult again.
(5) Can be suritauladan. An adult says, if he could be suritauladan for his family, his children, his wife, and ummatnya environment. (6) To act fairly. An adult is said to be seen from the ability to act fairly. Not biased in any decision taken.
Of the concept, then at least not trigger responsive nature of the youth form a strong desire to quickly develop psychic maturity and their maturity. The emergence of this desire, because the awareness of young people that maturity would give them greater opportunities to grow and contribute universally to the nation.
For that, the month of October is an appropriate moment to recall the existence of and attitudes that must be owned by youth and developed in order to face future challenges. However, should any Muslim youths associated with moral behavior, and the wisdom required of a Muslim youth outlined in the Qur'an.
Associated with it, Dr. M. Manzoor Alam (1989: 40-43), mentions the basic qualities required of the Islamic youth. First, believe in and worship only God. Penundukkan themselves entirely, binding ourselves totally and completely surrender to God is the main characteristic of youth. (Surah 17; 23 and QS. 31: 12-13).
Second, both the parents. Islam emphasizes the importance of doing good to their parents. This is not to the satisfaction as a common presence in Western societies. But the Islamic youth are always aware of the fact that doing good to their parents, keeping them in when necessary, ask forgiveness of God for them, is part of the worship of God Almighty. (Surah 17: 23).
Third, honest and responsible. Muslim youth should seek to take advantage of the gift or grace bestowed upon them as productive as possible. This gift not only of wealth, but also includes things such as power and status, health, action, knowledge, etc.. (Surah 17: 16-17.)
Fourth, persaudaran affection and love. Muslim youth should have the nature to love one another and should be imbued by the spirit of sacrifice. They should be like a building whose strength lies in the cohesiveness of the components that make up the building. (Surah 49: 10 and 3: 103).
Fifth, deliberation. Muslim youth should be held to a discussion, and must always obey the norms of parley, as mandated in the Qur'an Surat Ash-Syurura (42): 38, and Ali 'Imran (3): 159.
The basic properties of the program must be built on each of the Muslim youth to become an idealism. New from these commitments, will give birth to boys who are expected to be ideal Rabbi Rodhiya generation.
Which, Rodhiya Robbi this generation has at least the parameters that we can observe, such as:
Having attachment to the Divine.v Inside terhujam burning love to God and walk according to the will of God, as a lover. The only alternative in life is to serve Allah SWT. (Surah 6: 162 and QS. 3: 31).
Have the courage to strive with their wealth and lives for the sake kalimatullah.v (Surah 9: 41).
total surrender (kafah) to God with hope and keridhoan guided him.v (Surah 2: 128).
Provide a tribute to his parents as an alternative to get keridhoan God.v (Surah 17: 23-24 and verse. 31: 14).
v Promoting yourself to always uphold the prayer, proselytizing a certain character and wisdom in having patience in the face of temptation. And humble, not takabbur, and do not want to praise and help those who are weak in the hope of getting the love of God. (Surah 31: 17th).
v Gandrung for knowledge, sensitive to the environment, a lot of dhikr and good at reading the situation and growing conditions. (Surah 39:91).
v Having words and behavior are the meek, very strong stance against the truth, like a building that stood firm, so he does not fear and mourning. (Surah 46: 13-14).
Joy of reading the Qur'an and make it as a living system.v In the Qur'an he can distinguish between haq and false, and bertindaknya way of thinking based on the Qur'an and the Sunna of the Prophet. He tried to become a living Quran and he does not like it when just talking without doing a good deed, because God did not like in this. (Surah 2: 44 and verse 61: 2-3).
What a glorious, if these characteristics exist in Indonesian Muslim youth. And that's young hope ummah. The question is, Could we build a realization of the youth in accordance with the demands of the Koran? ***
Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.
From Abu Hurairah r.a. bahwasannya Prophet said to the people who were around him, "Make sure you do six things, I make sure you go to heaven!" Abu Hurayrah asked the Prophet, "What-what (which is six), O Prophet of Allah?" He replied, "Prayers, charity, trust, honor, stomach, tongue. "(Narrated by At-Thabrani).
Hadith is very inspirational in guiding people to achieve the heavenly life. This means that the word "Jannah"-heaven - is not limited to the meaning of heaven in the hereafter connotation only. But, he is more a symbol of all happiness, both in the world and the hereafter.
Similar recognized Dr. H. Muslim Nasution, the achievement of heaven is not limited to heaven in the sense of achievement in the afterlife, but also in the sense of achievement heaven earthly dimension. That is the world happiness, peace, peace, success and more. So if heaven in the hereafter can be obtained, why heaven on earth can not be obtained?
Each person would want to be happy. However, sometimes people walk only follow their own lusts exclusively without considering the rules that have been set him. And happiness is, not the glass is positioned in the human eye. Because, happiness is an intrinsic property of Allah SWT., So that happiness is what Muslims must reach out.
The first step should be to enter heaven (read: to be happy) is to perform prayer. The meaning of this prayer when we understand very well, and it was very in the value they contain. Prayer, in addition to the ritual dimension of worship with the reward value of glory, as well as socio-humanitarian dimension. In the context of human life, prayer can also prevent a person from negative actions. Thus, appropriate only when someone dies, inspection of the first acts of charity are assessed prayer practices.
"Indeed, the work of a servant of God, the very first review on the Day of Resurrection is prayer. If the prayer of a good, happy and sukseslah him. If prayer damaged, destroyed and rugilah him ... "(Narrated by al-Tirmidhi).
Another step towards happiness is to pay Zakat and carry out the mandate / mandate. Pay the zakat (alms malls and nature) are pillars of Islam that must be implemented if adequate terms. Implementation of charity, according to Muslim Nasution, means giving some property or object to certain people who are generally categorized as those who need financial and material assistance.
In Islamic teachings, the treasure we have is not ours is essential. However, the property was a mandate from Allah SWT. Moreover, in the property owned by a Muslim there are a number of rights of others. The right was later realized in the form of zakat, infak and alms.
Meanwhile, the mandate is defined not only maintain or keep something entrusted. But, in view of Al-Ghazali, the mandate has a broad meaning. It could be someone's attention toward assuming responsibility. Whether in the form of employment, position, and that is prescribed property of Allah SWT. in the Qur'an or Hadith.
So that it can be said, if a person carrying out the mandate means that implement the various provisions that have been mandated by God. In this case, the Prophet. explained, "You all are leaders and responsible leadership. The head of state is a leader and responsible leadership. A husband is the leader in the family and he was responsible for the leadership. A wife is a leader in her husband's house and he was responsible for the leadership. Maid was the leader of his master's property and responsible leadership. "(Narrated by Bukhari).
Another requirement is to go to heaven in the form of maintaining the honor and keep the stomach. People who keep themselves in good honor to receive a noble position in society. Reality shows, how many people who destroyed the lives and future consequences of not able to maintain his honor. In short, honor is a noble dignity. Within Islam itself, the behavior of self-respect to maintain this obligatory classified.
The word of honor (read: al-farj) in the hadith is, actually has a more specific meaning as the genitals (sex). That is, people should maintain the genitals so as not to be used in the unlawful. The impact, if sex evolved in the community will arise in the shock of his life.
While the stomach itself, more a symbol of something into the stomach (read: food). So food should be a serious concern. More precisely, every Muslim must be careful of everything that consumed his body. Is it halal or haram, because the lack halalan will be bad for his soul.
In this context, the Prophet once said, "Any flesh that grows from the Fire unlawful place." Here, the word hell is not only a means of hell in the afterlife, but also "hell on earth" (soul shock, violence, destruction, etc.) . Furthermore, according to Muslim Nasution, the forbidden foods will make people always never satisfied, lazy good works, do not want to worship, obey no rules, dull sense of his soul, etc..
The final step to get into heaven according to the above hadith is a guard / watch your tongue. Therefore, the tongue is a symbol of the word or utterance of man. Another meaning, the words or speech must be guarded issued not to shake, agitate the people, not to say that false and untrue. Prophet. He said, "Who believes in Allah and the Hereafter, let him say good or silent." (Narrated by Bukhari and Muslim).
Finally, by implementing these six steps or behavior, hopefully as the Prophet said. make sure we go to heaven! Amen. Wallahu'alam .***
Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.
How happy we are witnessing a peace agreement between the Free Aceh Movement (GAM) with governments based on results from a diplomacy. But later it turned out, the agreement marked disappointment. Irian Jaya is also still have problems, as well as Ambon. That is, anxiety and the integrity of the Unitary Republic of Indonesia (NKRI) is still threatened. For this reason, all parties should recognize the importance of "conscience peace" in the life of this nation. And if not, when we built this nation?
Disunity and lack peace in the Homeland area, the cause came from the social-economic gap. His form of injustice can be in each element, rampant arrogance, envy, excessive love of the group, and greed.
Save us, awareness of the potential that must be put forward by all parties and elements of the nation. The next, each element should be a commitment to the actualization of "conscience of peace" as a form of the language barrier of violence and hostility certain parties who did not want this to be peaceful Homeland above His pleasure.
Indonesia is a country populated mostly Muslims. So that this people has an important role in the realization of peace. The key determination we must have peace, spirit brothers, bertabayun spirit, the spirit of striving for progress together. And more important than that, is that we should be able to actualize in the real Islam as a religion rahmatan lil alamin, a mercy for all parties. Step, people should follow the example of the Prophet., Including a start with good advice, with good behavior, or with actions that make people interested in us.
Here, God declares in His word. 'Call to the way of your Lord, with wisdom and good advice and help them with a good way. "(QS.16: 125). Also, is not God also is Oft-Rahman and Rahim Maha?? That means it would be impossible, that the character of God is dear and loving it, lowering the laws of human nature contrary to his nature. The proof, of God in verse. Anbiya ': 107, says: "We did not send you (Muhammad SAW), but for (a) a mercy for all creatures."
The principle of peace in Islam begins with the belief (faith in God). We must believe that if people follow the Sharia of Allah, peace on earth can be guaranteed, because peace in Islam is closely related to belief in belief in Him. No strings attached so that, if Islam is concerned peace. For the peace, we can serve well, build civilizations, harmonious human touch and human mewujudnya viceroys of the earth.
Consequences of consciousness as the representative of God that guarantees peace of mankind, then we must first understand something that will really liked by people. That's basically human: love helping people; willed his personal image is acceptable to others; pleased when he is needed; pleased praised; pleased choose; do not want to be humiliated; glad to see a neat and clean; pleased if the matter; like the listener good; pleased notified; and pleased to see a friendly face. With this understanding, we believe each of us will work hard to create "peace of conscience" in him.
Finally, the commitment to build peace began in 2003 this is lofty ideals. But this will not happen if we use the language of violence, prejudice satellite, and the tricks of the injustice and arrogance. Peace will be achieved if each of us has a spirit of [the brothers, looking for solutions, and benefits along with] the provisions wrapped with sincerity, commitment to justice and morality. Wallahu'alam .***
Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.
ILMU MENJADI KAYA Berpikir Lama? Orang Lain Yang Akan Mendahului Kesuksesan Anda! Ayo Segera Miliki ILMU MENJADI KAYA ini.RAHASIA JADI JUTAWAN Mau Jadi Penulis BestSeller + Income Jutaan? Ayo Gabung di Penulis Sukses yuk!INSPIRASI SUKSES Ubah Nasib Anda Sekarang Menjadi Pribadi SUKSES dan TANGGUH dengan Cara Gabung Bersama GROUP MIQRA INDONESIA
Founder MIQRA Indonesia, bloggers, and freelance writer in several print and electronic media. His interest in the field of motivation, family, psychology, health, environment, internet marketing and journalism.
Ramadan Land Penyuci Soul Man 
Each believer, I'm sure would expect this time of Ramadan into a prestatif Ramadan? In another sense, blessing and full of virtue prestatif Ramadan's allotment for every Muslim who truly understand the nature and values contained in this fasting. 
FRIENDSHIP means of transportation as a friend. Friend is a friend in all situations. Asik consulted, also patiently listened to complaints. Especially when love is delicious served with. So even when hard, was light by sharing the story of a friend. 
MUSTAFA AL-youth RAFI'IE described by saying that youth is power, because the sun can not shine as bright in the evening when in the morning. In youth there are times when death is considered as a bed, and even fruit trees when I was young and after that all the trees no longer produce anything but wood. (Ashur Ahams; 1978). 
From Abu Hurairah r.a. bahwasannya Prophet said to the people who were around him, "Make sure you do six things, I make sure you go to heaven!" Abu Hurayrah asked the Prophet, "What-what (which is six), O Prophet of Allah?" He replied, "Prayers, charity, trust, honor, stomach, tongue. "(Narrated by At-Thabrani). 
How happy we are witnessing a peace agreement between the Free Aceh Movement (GAM) with governments based on results from a diplomacy. But later it turned out, the agreement marked disappointment. Irian Jaya is also still have problems, as well as Ambon. That is, anxiety and the integrity of the Unitary Republic of Indonesia (NKRI) is still threatened. For this reason, all parties should recognize the importance of "conscience peace" in the life of this nation. And if not, when we built this nation? 
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