Ensure We Sign "Heaven"!

Ensure We Sign "Heaven"!
By: ARDA DINATA
http://www.miqra.blogspot.com

From Abu Hurairah r.a. bahwasannya Prophet said to the people who were around him, "Make sure you do six things, I make sure you go to heaven!" Abu Hurayrah asked the Prophet, "What-what (which is six), O Prophet of Allah?" He replied, "Prayers, charity, trust, honor, stomach, tongue. "(Narrated by At-Thabrani).

Hadith is very inspirational in guiding people to achieve the heavenly life. This means that the word "Jannah"-heaven - is not limited to the meaning of heaven in the hereafter connotation only. But, he is more a symbol of all happiness, both in the world and the hereafter.

Similar recognized Dr. H. Muslim Nasution, the achievement of heaven is not limited to heaven in the sense of achievement in the afterlife, but also in the sense of achievement heaven earthly dimension. That is the world happiness, peace, peace, success and more. So if heaven in the hereafter can be obtained, why heaven on earth can not be obtained?

Each person would want to be happy. However, sometimes people walk only follow their own lusts exclusively without considering the rules that have been set him. And happiness is, not the glass is positioned in the human eye. Because, happiness is an intrinsic property of Allah SWT., So that happiness is what Muslims must reach out.

The first step should be to enter heaven (read: to be happy) is to perform prayer. The meaning of this prayer when we understand very well, and it was very in the value they contain. Prayer, in addition to the ritual dimension of worship with the reward value of glory, as well as socio-humanitarian dimension. In the context of human life, prayer can also prevent a person from negative actions. Thus, appropriate only when someone dies, inspection of the first acts of charity are assessed prayer practices.

"Indeed, the work of a servant of God, the very first review on the Day of Resurrection is prayer. If the prayer of a good, happy and sukseslah him. If prayer damaged, destroyed and rugilah him ... "(Narrated by al-Tirmidhi).

Another step towards happiness is to pay Zakat and carry out the mandate / mandate. Pay the zakat (alms malls and nature) are pillars of Islam that must be implemented if adequate terms. Implementation of charity, according to Muslim Nasution, means giving some property or object to certain people who are generally categorized as those who need financial and material assistance.

In Islamic teachings, the treasure we have is not ours is essential. However, the property was a mandate from Allah SWT. Moreover, in the property owned by a Muslim there are a number of rights of others. The right was later realized in the form of zakat, infak and alms.

Meanwhile, the mandate is defined not only maintain or keep something entrusted. But, in view of Al-Ghazali, the mandate has a broad meaning. It could be someone's attention toward assuming responsibility. Whether in the form of employment, position, and that is prescribed property of Allah SWT. in the Qur'an or Hadith.

So that it can be said, if a person carrying out the mandate means that implement the various provisions that have been mandated by God. In this case, the Prophet. explained, "You all are leaders and responsible leadership. The head of state is a leader and responsible leadership. A husband is the leader in the family and he was responsible for the leadership. A wife is a leader in her husband's house and he was responsible for the leadership. Maid was the leader of his master's property and responsible leadership. "(Narrated by Bukhari).

Another requirement is to go to heaven in the form of maintaining the honor and keep the stomach. People who keep themselves in good honor to receive a noble position in society. Reality shows, how many people who destroyed the lives and future consequences of not able to maintain his honor. In short, honor is a noble dignity. Within Islam itself, the behavior of self-respect to maintain this obligatory classified.

The word of honor (read: al-farj) in the hadith is, actually has a more specific meaning as the genitals (sex). That is, people should maintain the genitals so as not to be used in the unlawful. The impact, if sex evolved in the community will arise in the shock of his life.

While the stomach itself, more a symbol of something into the stomach (read: food). So food should be a serious concern. More precisely, every Muslim must be careful of everything that consumed his body. Is it halal or haram, because the lack halalan will be bad for his soul.

In this context, the Prophet once said, "Any flesh that grows from the Fire unlawful place." Here, the word hell is not only a means of hell in the afterlife, but also "hell on earth" (soul shock, violence, destruction, etc.) . Furthermore, according to Muslim Nasution, the forbidden foods will make people always never satisfied, lazy good works, do not want to worship, obey no rules, dull sense of his soul, etc..

The final step to get into heaven according to the above hadith is a guard / watch your tongue. Therefore, the tongue is a symbol of the word or utterance of man. Another meaning, the words or speech must be guarded issued not to shake, agitate the people, not to say that false and untrue. Prophet. He said, "Who believes in Allah and the Hereafter, let him say good or silent." (Narrated by Bukhari and Muslim).

Finally, by implementing these six steps or behavior, hopefully as the Prophet said. make sure we go to heaven! Amen. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.