Towards reforming the Divine Conscience

Towards reforming the Divine Conscience
By: ARDA DINATA
http://www.miqra.blogspot.com

According to As-Sayyid ibn Abdul Maqshud, reform and maintain the purity of heart is a must for every Muslim. Because the liver is the axis of life (behavior) one. When the heart enthroned on the truth, then all members of the body selamatlah to stay on the road of truth and goodness. When the liver has been obedient to God, then the entire human body will obey Him.

Given the importance of reform of this heart, then Ibn al-Qayyim al-Jauziah said, "Beware of God whenever you see are doing the things prohibited him, and beware if only God saw you were leaving the things that told him."

In order for the activity of human conscience saved their way to the divine, then our hearts should always be turned on and avoid the trap lust. Here are some behaviors that build it.


Following the Sunna of the Prophet

Pondering, follow and emulate the Prophet's behavior (how to worship, creeds interact with others, etc.), will turn the hearts of the dead. So with his morals review, we will be motivated to follow.

One of the recommended behavior is to hear and listen to the verses of the Koran is one way to turn the conscience.

Body language meaning

Body language is a language warning from God through the changes that occur in humans. For example there is a preposition gray death. If gray hair has spread, it was a sign the end is waiting at the door. Therefore, our conscience immediately to repent and return to his lap.

Other body language of good flow in life. According to Shaykh al-Islam Ibn Taymiyyah in the book Majmoo 'Fatwa, among things that can move and turn the hearts are thinking about gifts and favors of Allah.

Therefore, for a true believer there is no door open and the good opportunities that exist, but the maximum dimanfaatkannya to save for the end of life kebaikaan later. He was never satisfied and sufficient compliance with the provisions diamalkannya ever.

Many dhikr and Pray

Dhikr of Allah is a form of business practices taqarrub and well-loved by Allah. God has ordered His servants to always berdzikrullah an attempt to turn sanubarinya (read: QS. Al-Baqarah [2]: 152).

Meanwhile, the existence of true prayer can revive the heart of a servant to Allah. With prayer, people believe that only Allah who has the power to give benefits, refused to hazard, as well as turn on and off his servant.

Visiting Scholars and People of Saleh

Establish brotherhood and menggunjungi the Ulama and pious people carrying huge psychological impact for the improvement of the heart and the morality of one's turn. Ulema Ulema here is sincere in word and deed, practice knowledge and zuhud owned and wara 'in daily life.

One such form is active kunjugan listen fatwa and religious services. Such a visit activity, like a whip that can whip the heedless hearts and can be packed into the nature Baqa.

Watching The body Cemetery

Every heard the news about the death of grief, we immediately began to subside and introspection. We have enough supplies if one day called him. Moreover, when we come to bathe the corpse, the desire to reorganize themselves and reproduce the greater good deeds.

Hearing and seeing immediate burial processes are things that can inspire and awaken the conscience. His mind drifted, the body is now wrapped in a shroud, repose soil and suffocating. He just friends salehnya charity.

Remembering Sin, Heaven and Hell

Given sin, we are expected to move the conscience to stay away. Ibn al-Qayyim said, you know, actually sanctions and punishment for the sins of all kinds. There barzakh punishment in nature, in Mahsyar day, etc.. Thus, there is no sin to escape from punishment.

As many remember heaven make always push yourself to obey God in order to reach it later. While considering the Fire can cause fear and worry in us that seeks to collect a lot of supplies and stopped doing injustice.

People often feel pain

The suffering of the sick can be reduced if we see him healthy. This behavior in addition to valuable reward from Allah, also can move the heart to be grateful for His grace in obedience to the commandments of Allah.

Meanwhile, the behavior of people love the poor and sympathize with the orphan-sufficient, is one of the good door and can move the hearts of the path of Allah swt.

That's some heart lamp reform that can be applied to revive and reawaken the conscience of the dead to conscience menyalanya back toward the Divine. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Growing Confidence

Growing Confidence
By: ARDA DINATA
http://www.miqra.blogspot.com

The success of one's life, sometimes becomes blocked because he did not trust the abilities he has. In fact, if we can think wisely, it will come the awareness that all human beings are born basically the same. That has advantages and disadvantages.

Here, what distinguishes them is the mindset and positive attitude to deal with a situation. Here are some ways to foster self-confidence that could be used as a handle, namely:

1. Destroy all feeling insecure in yourself.

2. Overcome and prevent any form of weakness in the spirit of your great soul, and with your strengths.

3. Always remember and be proud of the positive attitude that you currently have.

4. Act with enthusiasm and optimism, as this will make your life into the spirit and passion.

5. Maintain physical appearance is always a prime and a positive mental on you.

6. Keep smiling even through hard times.

7. Rest assured, you are a unique individual and valuable for yourself.

8. Remember that you have the strength and unlimited potential to achieve your dreams .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Stepping on the Way of Happiness

Stepping on the Way of Happiness
By: ARDA DINATA
http://www.miqra.blogspot.com

CAN we expect certain every happiness in her life. So deserve when Shaykh Syarbashi once said, "All people who live in this world vying to find happiness and want to be able to reach even with high prices."

Happiness was, was in the eyes of fools and liars are regarded as a lafaz and berhakikat not an illusion that there is no real mirage. This really is something that contradiction with the fact that Allah has created everything in this world filled with kindness, pleasure and blessing. Moreover God has sent down the Qur'an as a guide of human life in order titak difficult (read: QS. Thaha: 2).

The fact that the model of thinking, the real cause of early failure to reach a happy life. For that, very precisely when each of us to do the contemplation of his life that we have done so far. because, without doing "assessment" of his own attitude to life, so do not expect "smoothness" of happiness that we all share.

Related to that, a Muslim doctor, Thabit Qurrah, giving attention through fatwas and tipsnya that can deliver one to happiness. He said, "Convenience is the body with little to eat; comfort the soul is a little sin; comfort is with a little heart desires, and oral comfort is a little talk."

Thus, that makes a person can tread the path of happiness, the key is in the behavior and attitude of his own life. Namely in the form of how we treat the body of beliefs, soul, heart, and had spoken correctly. And here, the key word there is the attitude of "little" to eat, sin, desire, and talking.

First, happiness remains a bit to eat. This remains as an engine and its fuel is food. That is, we should use that fuel is natural, because if excessive it could be more dangerous than the flames. So also with the body, if not curbed the desire lust, he would be dangerous to others and eliminate kemunisaannya image. Amazingly, he could be more savage than the animals that tend to make mischief and damage.

Second, the happiness of the soul with a little sin. This is understandable, because people tend to be ordered to do bad (ammara bissu), then if she was free from his bonds he would run away to join the devil. And consequently, he would collude, corruption, cheating, and doing that arbitrary limits melapaui. Therefore, the most severe enemy of man is his own desires. Menturutkan for anyone who desires, he will get hurt. Al-Busyiri said in a poem, "The soul is like a small child. If you spoil him, until he had grown up will continue to nurse his mother. However, if you are weaning so he will stop feeding. "So, stay away from lust, and be careful not to memperturutkannya.

Third, happiness with a little heart desires. His step is to minimize the sense of grief, fear, and feeling restless. This is based on because in the real restless heart will open the doors of weakness and lack menentuan. And this condition makes the heart faced with two choices entrance, namely: the door or door blessing unrest. However, only with a strong instinct of capital and courageous he will be able to maintain the best. Islam itself, in this case has taught its followers how to choose happiness and peace of mind that, as mentioned in the Qur'an. Ar-Ra'd: 28, Those who believe, and their hearts to feel reassured by remembering Allah. Remember, only the remembrance of Allah do hearts become peaceful.

Fourth, oral happiness with a little talk. Alasanya, the more often a person speaks (which is not useful), the greater the chances the person will slip. Who used oral sayings uttered inappropriate will harm others. In this case, Ibn Abbas had said, "Say your words carefully, surely you would be lucky. Keep your words are dirty, ye shall be saved. If not, surely you will regret it later. "

Finally, make sure to face this life, our bodies up from the food exaggeration, soul avoid sin, the heart awake from uncontrollable desire, and oral waking up from a dirty word. When this has been done, then we actually have climbed and the straight path again into the people happy. And Allaah knows best .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Build Strength with the Management of Intellectual IQRA

Build Strength with the Management of Intellectual IQRA
By: ARDA DINATA
http://www.miqra.blogspot.com

POWER intellectual is not the only component capable of delivering a successful person in life. However, the existence of intellectual strength in a person is required in the world through life and as a provision in the afterlife.

In this life, there are at least four forces that must be built to develop the potential of human resources productive, that is spiritual intelligence, emotional intelligence, "intelligence" physical and intellectual strength.

Associated with a person of intellectual power, according to BS Wibowo, et al. (2002: 75), can be seen in terms of logical thinking skills, analytical, creative, and innovative. Furthermore, disclosed that intellectual activity is the human brain activity that consciously make the process of scientific thinking by referring to the structure of scientific study. That includes the assessment problem, theoretical framework and menyususn hypothesis proposal, making the research methodology, research results and make conclusions.

Thus, this thought process plays an important role in building the life of each human. Is not science is born because the Creator endowed man a curious nature? The existence of this curiosity really think it makes the activity appear in a person.

Thought or thinking, according to Taha Jabir Alwani (1989), is the noun from which there is reasonable activity in the human, both the power of reason in the form of heart, spirit or dzihn, with the observation and study to discover the hidden meaning of the problems that can be known, or to reach the laws or relationships between things.

From that sense, then according to the author, naturally there are people who say if you think it is included into the category of working smart. So, why do you still do not want to think about something that will benefit your intellectual strengths?

IQRA Management

Intelligence is not one just created. But, he is a "learning process" which simultaneously from one's endurance and willpower. Because all the skills (including intellectual power) to solve a problem, basically it will not help if you do not have the will.

Imam Ali once said: "Science is a treasure in a treasure box, opening the key is the question." Meanwhile, Ibn Abbas was once asked one of his companions, "How can you so smart?" Answer Ibn Abbas: "With a mind that likes to think and tongue who liked to ask. "

For that, get used to us asking about something, because asking is a sign of understanding. Especially for students, it has a habit to ask an important role in building successful learning. And is not, to understand that we must always learn? It was learned to ask a question that can bring a sense of shame for a moment, but do not ask and remain ignorant would be embarrassed for life. So, "ask" is always in learning.

Here, for learning activities we can produce something that maximum and successful, of course there must be a strategy that must be prepared. One strategy that can be a model for success of our learning is through management IQRA (inquiry, question, repeat, and action).

Management is an act of control, leading skills in administration. Namely the administration of the learning model that we will do every day. IQRA study this model, as expressed B.S. Wibowo, has its own activities.

First, inquiry. Inquiry learning model is to explore independent study of what we see, hear, read, watch, naturally, feel. Always make inquiries or to apply a total tarbiyah dzatiyah. Thus, should any independent mutarabbi always in search of truth, to actively seek information to answer the curiosity that arises in him.

Second, question. Model of learning that grows from within, curiosity. To confirm, make hypotheses, kept asking to meet and create demand. Remember, there is a hadith which says that science vocabulary, while the key is the question.

Third, repeat. The best model of learning is by doing a review of what has been received. This is so that data from short-term memory can survive the long term, strengthen the memory, making mapping. Prophet Adam, when God taught the names of things, then ordered to recall all the information that has been accepted by submitting to the angels and jinn. Instead, after receiving the material, each mutarabbi not discard or save the notes, try to repeat for a while and sharpen again with his own words.

Fourth, action. Peak learning is a charity, required application of what we have seen. Charity is the fruit of knowledge. With the application of charity then we will come back find a new science. Remember, science is the top charity. By charity, we will make a synthesis between the theory with applications, this is the peak of science.

Finally, to generate intellectual force among the students, through the application of management concepts IQRA that "perfect", then each of us should do so by applying FIKIR behavior and dhikr. Ie learning with fun (learning to be happy), ijthiad (learning by thinking), concepts (learning by collecting concepts, formulas, models, patterns, and techniques), imagination (learn to build imagination to create something completely new), neat (with skills in management and organizational learning). And do not forget to do too dhikr (prayer, pilgrimage, faith, commitment, promise, and reality). Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Pursue science

Pursue science
By: ARDA DINATA
http://www.miqra.blogspot.com

In a statement mentioned Jabir bin Abdullah Allah be pleased with, went to Syria on the road for a month just to hear just one hadith from Abdullah bin Unais ra. The hadeeth is that the Prophet said, "Behold, the man was later resurrected in the Day of Resurrection in a state of not wearing shoes, not wearing clothes and not circumcised." (Narrated by Muslim from `A'ishah).

Meanwhile, Abu Ayyub al-Anshori went from Medina to Egypt to meet 'Amir ibn' Uqbah just to listen to only one of the words of the hadith of the Prophet, "Whoever mentutupi disgrace in the world his Muslim brother, Allah will close her shame on the Day of Resurrection." (HR . Bukhori and Muslim).

This story, giving lessons on how a person of persistence in completing his studies (and get to his knowledge). So too with us today, although we feel how the high cost of education that is felt by parents, hopefully not our good intentions mensurutkan to seek knowledge that. Therefore, the existence of knowledge is highly valued by Islam.

Study is obligatory and those who neglect their studies quite commit a sin. On this basis, the Islamic respect for the science is very high. To the extent that Islam forbids someone to do something without knowing the science case (read: QS. Al-Israa: 36). Here, indicates that the study adds knowledge is obedience to God, because science has been obliged to find him. He said, ".... He will exalt those who believe among you and those who were given some degree of knowledge ...." (Surat al MUJAADILAH: 11).

So, do not delay good intentions to seek knowledge and completing their studies. Because a lot of science (study) that we need to reach. So the more we delay the good intentions, it was also regrets will follow. Is not, the opportunity comes only once and the wrong attitude we will bear fruit in later regret.

Even life teaches us, that life has to move, should not stop at one place only -. We must move from one activity to another activity. So was the case in the study process, we must immediately complete the study. And not vice versa, we menyia-nyiakan/menyepelekan opportunity to complete the study. In fact, Allah ordered His servants to continue to connect a job with another job. Allah says, which means: "So when you have finished (from a business), do solemnly (business) other, and to thy Lord should you wish." (Surah Alam NASYRAH: 7-8).

In this context, means that every Muslim must pursue the field of science that are cultivated. He must find and keep looking. Because science is not going to come to the seeker, or someone in an instant transformed into people who are proficient and expert (read: QS. An-Nahl: 78). Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Disaster meaning in life

Disaster meaning in life
By: ARDA DINATA
http://www.miqra.blogspot.com

This should be our life portfolio with wisdom glasses. That is, he always will consider all events and events that befall human beings is simply the command of Allah swt. Likewise with the catastrophe, of course based on his determination, again not in vain. Therefore, all events in the universe is no accident. Everything was calculated, meticulous and has a specific purpose.

Then, why the accident happened to someone? Disaster comes, of course it was obviously fate to God. With the disaster, God has certain goals, which we should be able to mentafakurinya. Disaster also happened due to negligence of man himself (human error). That is a behavior deviated from the teachings of Tawheed (Islam). And the disaster came due to the mandate that has been wasted and many people had left the clergy in scrutinizing this life.

In order for any disaster (eg floods, landslides, famine, death, etc.). Maknai can we correctly, here are some unfortunate positions in life that we must sadarinya.

Disaster as a disaster

Disaster that happened, obviously due to the law of cause and effect. The existence of what had happened to someone we can position it as a disaster, when the catastrophe was outwardly actually caused by human actions in the form of denied the revelations of his and dzalim behavior of other creatures.

Allah says in the Qur'an. Al-A'raf: 96, "If if people of the townships and pious believers, surely we will delegate to them the blessings of heaven and earth, but they belied (the verses of Us), then We seized them because perbutannya."

Clearly, the position of the disaster as a disaster, triggered solely by the actions of man himself. Allah says "And whatever misfortune happened to you is caused by caused by your own hands." (Surat ash-Shura ': 30).

Disaster as erasers Sin

The existence of this tragedy in life, for a believer it can be a sin for him. Of course, this is based on self-awareness and strength of his faith perbutan. Messenger of Allah said, "Surely in every calamity that had befallen the Muslims, although there are thorns kaffarah about it or accident." (Narrated by Muslim).

In other details, such as narrated from Abu Hurairah ra, Rasulullah saw said: "Whatever happened to the Islamic Ummah as weary, suffering, disappointment, grief, disruption and distress to the extent for which thorn but surely God will wipe away the sins fault (with the causes of these things). "(Narrated by Bukhari).

Disaster as bearer Blessings

Other lessons can we learn from the disaster, is as the bearer of blessing (goodness). That is for those who when hit by the disaster, he could accept it bravely, patiently, and not out of the Islamic order.

The Prophet said, "It's amazing Muslim affairs. All business is good, and it is not owned by anyone other than Muslims. If something exciting he got so he was grateful, then it's good for him. And if something happened to him last mudlarat he patient (strong), then it's good for him. "(Narrated by Muslim).

Longanimity evidence of someone afflicted with calamity, among other things, pronounced sentence istirja ', ie Inna lillahi wainna ilaihi raji'uun when disaster comes. The impact, he would arise at the realization that all things belong to God and simply that we want to return to Him.

Disaster as a pleasure

The real pleasure is when we have to go home to God, as his Lord and His call to see, as the word of Allah in QS. Al-Fajr: 27-30, "O soul calm, return to your Lord with a heart that is satisfied longer likes him, then go to the gathering worshipers Me and enter into My Paradise."

In this case, the death that ends goodness, that is a calamity that can be a pleasure. The reality, though in the eyes of men who left that death as a calamity, sorrow, and others. However, on the other hand the Qur'an mentioned that the death was a series of favors and grace of God. Because it is not death as the only way to achieve true happiness? Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Qualifications and Modeling Leaders

Qualifications and Modeling Leaders
By: ARDA DINATA
http://www.miqra.blogspot.com

PEOPLE often think that the leader is identical with the authorities. As a result, the behavior of leaders themselves sometimes acted casually, but the assumption was completely wrong. Leaders held trust the people they lead. Automatically limited by the aspirations of freedom and responsibility to his people. He said: "Indeed, Allah orders you give mandate to the right (ie the position of responsibility to the people who can be trusted) ...." (Surah 4: 58).

Democratic leaders are not obedient to the most votes. But, that obedience to God and listen to RosulNya and education that brought him to God and the people.

For that, leaders must know and understand well the problems and needs of his people. The most important thing again, the leader must be the best person (noble) and the most devoted among the nations. God says in the Qur'an, ". . . . Indeed, one of the most noble among you in God's eyes is the most pious person. . . . '(Surah 49: 13).

Referring to the word that, that man was created from a man and a woman, made into nations and tribes so that know one another. Another meaning, scolded each other says, mutual respect, cooperation do good and forbidding the.

Actions that collectively can also be developed in terms of the congregation agreed to advance the nation, to build civil society, combating all forms of resistance and the deterioration of development. The form can be in idleness, poverty, ignorance and the problem of corruption, collusion and nepotism.

Activity was achieved, if there is a coordinated, mengkomando and lead. People are entitled are those who in his heart there is a feeling of love and pray for each other against us (the people).

The Prophet said: "The leader you the best is that you love and love you: that you pray and pray for you. The leader of the most ugly you is that you hate and hate you: you curse and curse you. "(Narrated by Muslim).

Thus, leaders do not expect other people who have devotion to God, manifested in their everyday behavior. He also must be able to mobilize the unity based on the principle of unity in the goodness and piety: the hate of cooperation and bring sin and enmity (Surat al-Maidah: 2).

It should be noted, that the right leader to lead this nation, not ambitious to expect a certain position. But, he figures the people who do not desire mencita-citakannya are 'blind' and not greedy at him. Abu Bakr asked the Prophet about the appointment to the position of trust. He said: "Occupation is only for people who do not mencita-citakannya and not greedy at him; for those who avoid it and not for those who bothered to chase; for those who are offered (without them asking) and not for people who demanded as a right. "

Although it was generally accepted orders without detailing specific selection device to find the right person to manage the affairs of state, the duties of the representatives 1999 election results to provide completeness of practical rules to implement the order.

They are expected to develop a selection system that will ensure the appointment of only those people who can be trusted and piety; who loved and was sympathetic to all people.

The existence of qualified piety, both individually and collectively, will become an important element in realizing a just and prosperous society safe and prosperous. As God promised to the people of the land who believe and do right, it will be opened to him the blessings of the heavens and the earth (Surat al-raf: 96). Hopefully this is covered population in Indonesia.

***

EXCEPT qualifications above leaders, there is one thing that needs to have a leader. Both heads of state, ministers, members of the consultative institution and state officials generally, the exemplary leader.

Modeling can not currently negotiable. Positive effects need not make a person shouting that they are led to follow or obey. Each of us may agree that keteladananlah that makes a leader to be authoritative, followed and respected subordinates.

There are five things you do for a leader to reflect the moral and budipekertinya. First, naturally, a leader in providing exemplary courage, humility attention, establishment of persistence, endurance, and politics (Surah 9: 13, 26: 215, 2: 214, 8: 60, and 3: 159).

Second, a leader must give the example to his men about worship, generosity, simplicity, and the trustees (Surah 17: 79-82, 2: 26, 20: 131, and 7: 199).

Third, in addition to exemplary leader must also look at each other sharp and insightful. Armed with this, he will manage the trust in science has and predict the things that can lead to disaster for his people and he was able to make preventive efforts and anticipate it.

Fourth, a leader must be patient in diembannya through a trust, either during the empowerment of communities (preaching), facing disaster, and in controlling his own desires (Surah 18: 28, 2: 155-157, and 21: 35).

Fifth, for the most important thing a leader is to always be patient in piety (to obey God's command), in social relationships and state, and in the arena of 'war' dikala raging (Surah 4: 19 and 8: 45).

May the leaders of the People's Consultative Assembly elected later, a leader figure (close to) the qualifications and exemplary as above. On the fate of the leader's shoulders and led the people of Indonesia will enter the new century mellinium.***

Arda Dinata, an Educator and member of the Forum Da'wah Bilqolam ELJEHA (Laboratory of Journalism Wisdom) in Bandung.

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Life is a mirror 'Decision We'

Life is a mirror 'Decision We'
By: ARDA DINATA
http://www.miqra.blogspot.com

Human life is a mirror of the decisions have been made. Occurrence of floods, landslides, and other social phenomena that occurred in several cities, a few examples of the fruits that the decision we have taken previously. This principle, should we truly realize and understand in every step we live in the world. If not, then get ready for the misery and loss over us.

For that, smart-pandailah us in taking any decision in life. The reason is, every behavior actualized in our daily life, will not run anywhere. He will belongs to us. That we straighten out the importance of intentions and efforts in improving life in accordance with his.

At this level, each individual must be able to plan things can improve in every decision a decision.

Evidence of the need for the demands in the planning of this life, as mentioned in the Qur'an al-Hashr letter (59) verse 18, namely: "O ye who believe, fear Allah and let every soul consider what he had done for the next day (hereafter ), and fear Allah, for Allah is Knower of all hearts. "

Mean verse, more or less if a person is not trained to make a plan --- as taking keeputusan capital-in this life, then it can certainly come a variety of our losses. So, how art decisions and what things are worth noting about it?

Decision

Maturity someone does not just show up. But, he appears as a long process and 'tiring'. Maturity, in each person varies depending on the ability of each individual to optimize the potential of maturity that has given him. This means every human being is basically going to reach maturity according to His will. Similarly, adults in making decisions.

In each decision, there is always crucial moments, where we must choose. Whether the decision was taken quickly but can cause losses. Or conversely, too long to take decisions that have missed an opportunity. One thing we often do not realize is that when decisions must be made, because sometimes as important or perhaps, even more important than what they decide.

The ability to take decisions carefully, fair and wise is not created just like that. But it must start from things that are small, in order to become a positive habit. And this is one that distinguishes a person is an adult or not. So, what would need to be considered while taking a decision? The answer, at least there are five things to note.

First, beware of the wrong analysis. Some of us are capable of taking great decisions quickly, because the use of time available as possible to collect more detailed information, consider more alternatives, and exchange opinions with colleagues. They are also trying to not fall in the data, so it can see the reality in taking the right decision. One thing they do not do is to reach unanimous agreement.

In others, slow decision-makers spend more time, only to arrive at similar conclusions. They struggled to master all the data and reach consensus. Once agreement is reached, it is often irrelevant. This analysis is wrong.

Second, learn all the alternatives. Attitudes and behavior that are too extreme is not good in making a decision. Behave and act wisely by studying the first alternative that we will decide, to avoid regrets in the future. Certainly no one, if asked to others who think we have a lot of information about it. What is clear, first make sure we read, explore and learn first those alternatives before making important decisions.

Third, make a decision as soon as possible. Decide on something immediately in accordance with our abilities, as if waiting means have missed an important opportunity or choice. Broaden the thinking and our perspective, so it can make decisions faster by considering various alternatives.

Fourth, take the decision wholeheartedly. Do not take any decision if we are not sure what to do. However, we sometimes need to also take risks when making a decision. With conditions, the decision was taken at the right time and carried out with a vengeance.

Fifth, make a decision at the right time. Timing is one important factor in decision making. If more and more that would oppose a decision, the more important are the choice of time in taking the decision. Remember that half of the battle can be won, if we know when the time to attack.

Finally, taking into account and properly trained in taking any decision of Practice of the world's life, then we will be spared from the loss and suffering. Waallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Qualification Group and Human

Qualification Group and Human
By: ARDA DINATA
http://www.miqra.blogspot.com


One of the secrets that could be being enfolded by a person if he perform the fasting (especially in the month of Ramadan), according to Dr Yusuf Qaradawi is to strengthen the soul. In this life no less human labor instead dominated by his desires. Therefore, in Islam it is recommended to control these desires. For that, through the month of fasting this Ramadan, a Muslim soul be strengthened him.

Humans who understands, of course will train him to subdue the passions in order to survive the future. In addition, reasonable person knows that he who desires (syahwatnya) will be addicted and will not be peaceful when I left the deed, because the passion that has become part of his life and never give him satisfaction. It was here, we should be able to fulfill the desire of lust proportionately.

As a result of human attitudes in order to position his passion for behavior in the world, humanity is divided into two golongan.Pertama, a group that defeated by lust, so that every behavior is controlled lust.

Second, a group that could rein in even the lust, the desire is to submit orders. The factions had reached a level that makrifatullah said: "As a result of the long journey to pursue a path to makrifat ie, if it can prove he has overcome his lust-lust. Anyone who managed to beat the desire is, so fortunately he, contrary to the defeated by lust, then the losers and he hancurlah. "

While Ibn al-Qayyim al-Jauziah in Thariqul Istiqamah (paved the way Istiqamah) revealed that in the climb phase of the journey toward God, man qualified to be five groups. (1) Ash-Qiya Group '(the people miserable), is anyone who walked into the valley of misery. They are God's wrath, for his rejection of the truth of the books of his, His messengers, continually obstruct someone who pursue His way.

(2) Group Zalimun (oppression), is the class of people who, when filling her age with negligence and prioritizing guidance lust than to earn His pleasure. And they themselves believe in God, the books of his, the Apostles, the Last Day and Resurrection.

(3) Group deceived, which is among those who are asleep and drowned in a pool of sin. Acts that lead to sin has been ingrained in her life. Mengimbas impact on his views and his eyes began to blur even completely blind.

(4) Group of Al-Abrar (good people), those who spend every foot step to enforce the orders of God and fortify the heart of all kinds of acts that would turn it from the concepts and laws of God.

(5) Group As-Sabiqun Al-Muqarrabun (the people who win and close), namely those whose hearts have been filled with radiance ma'rifat, mahabbah, khauf and respektif the wishes of Allah SWT. And it has Mahabbahnya together in life and existence.

Therefore, the waste attitude lust without oversimplifying the problem of control and will lead people to the real damage and distanced from him. This is already entrenched in this person who drugged and deceived by lust and his world.

Finally, we pray to God Almighty that we are able to meet the desires and passions proportionately protected from deception again derail the passion that despicable (ie in excess of lust within reasonable limits). And fasting can make this as momentum in building the control of the passions that exist in every Muslim. Amen. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Ethics Trading

Ethics Trading
By: ARDA DINATA
http://www.miqra.blogspot.com

"O ye who believe, do not eat other people property by false, except by way of voluntary applicable trade among you." (Surah 4: 29).

Berniaga or traded to meet the cost of life is highly recommended. In his saying, the Prophet. revealed, "Berdaganglah you, for more than ten parts of livelihood, nine of them resulted from trading."

Indeed, if we read the biography of the Prophet will note that the Prophet. figure really professional traders. However, the difference with most traders today was that he took the job was just traded to meet her needs, open to become a millionaire.

In every commercial transaction, whether large or small, the Prophet never gave its customers the opportunity to complain. He always occupy the promise of every transaction done in a timely manner. If there are any problems, the Prophet always finish with a peaceful and fair way, without any element of fraud.

Of trade aaktivitas Prophet ever done, actually there are basic principles for fair trade relations and honest. Honesty, fairness, and consistency are the three words that always held firmly by the Prophet in trade transactions. This is really a need to emulate his people.

Based on a description of the Prophet, these are some ethical berniaga / trade very guarded. First, the seller must avoid excessive oaths in a sale. The Prophet said, "Beware of excessive oaths in a sale. Although it increases the marketing, but he also reduces his blessing. "

Second, only by mutual agreement, not to deceive, or with the proposal and acceptance, sales of goods will be perfect. The Prophet said, "When do the sales, let's say there is no fraud." In another part stated, "They should not be separated except by mutual agreement."

Third, those who pay in advance for the purchase of an item may not be sold before the goods actually belonged to him. The Prophet said, "Whoever pays in advance for an item, do not let him leave the goods on someone else before the items were his."

Fourth, there is no commodity prices may be limited. In addition, we are also prohibited all forms of monopoly in the trade. The Prophet said, "Whoever does a monopoly, then he is a sinner."

Fifth, the customers who were unable to pay in cash, should be given a date to pay it off. And forgiveness should be given if he really can not afford to pay. The Prophet said, "Someone will be entered into heaven, having traded in the world, and show kindness to people, giving the tempo to settle their debts, and release the payment for it is most needed." Hopefully, we included in it. Wallahu'alam .***.

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Marine Exploration and Pillars of Faith

Marine Exploration and Pillars of Faith
By: ARDA DINATA
http://www.miqra.blogspot.com

CONDITIONS marine wealth in Indonesia is still very large, because so far the only land resources "simply" a more dominant cultivated by the community. Along with growing conditions "thinning" of wealth in the land, the people should be looked at Indonesia's exploratory activities of marine resources.

WJS. Poerwadarminta, defines exploration as: investigation; assessments; exploration of parts of the world (continents, countries, regions) in order gain more knowledge about the situation or the resources there is (read: in the marine area).

From here, if we associate with the social situation of Indonesian society that collapsed today, then at least there are two underlying reasons why we have to do marine exploration. First, in terms of aqidah. Ie through this maritime activity, we can reap tangible evidence of the wisdom of the greatness and power of God over all life in nature, so we are always grateful. This can we feel when we are in the middle of the ocean / sea is vast.

In the Qur'an Allah says: "God made the ocean for you, to sail the ship on it by His command, and that ye may seek His bounty and hopefully good thank you." (Surat al - Jatsiyah: 12).

Second, the economic aspect. Through the exploration of marine activities, we can work on and explore a variety of resources that can be enjoyed by those who can use it in a good and wise. For that we have demands to be smart people to always explore the whole of nature has given him.

In this case, we have been reminded of God in Sura al-Nahl: 14, namely: "And He (Allah) who paved the sea, that ye may eat the flesh of her soft and you can opt out of her jewelry you can wear. You see the ships go to him so that you may seek His bounty and that ye may be grateful. "

***

The Indonesian people in predominately Muslim, this nation should become a developed nation in the field kebahrian. The reason, advance Muslims have been taught through the guidance of the Qur'an related to the problem kebaharian. In the Qur'an, if we carefully and learn it has a lot of talk about maritime. There are approximately 40 verses of the Qur'an that mention kebaharian problem. This fact indicates that such a large portion of God to the human impulse to take a big benefit, of course, in the context of strengthening the faith and explore the resources within it.

In his book, Dr.H.Hamzah Jacob (1985), implied by these maritime functions. First, as economic activity (read: QS. Al-Jatsiyah: 12 and An-Nahl: 14) and a sail that allows people to reach an area with ease and speed up his journey. Facts on the ground also showed there are many areas that is difficult to achieve with ground transportation, but it can easily be reached by sea transportation. In Al-Qur'an Surat Yunus, 22, revealed signs of this sea transportation facilities. Namely, "He who allows you to walk on land and at sea."

Second, as a fishing activity. Maritime sector, in addition to the shipping traffic, and also has the function of the major role in the field of fisheries. God has hinted in the verse. Al-Maidah: 96 associated with the wealth of this fish. "Allowed to hunt sea and sea food (fish) as a pleasure for you."

Third, the processing of pearls. In the ocean can also be found in the goods of high-value (as jewelry). "And from the sea that we remove the jewelry you wear." (Surat al-Fatir: 12).

Fourth, national defense sector. In terms of defense and state security, maritime sector is one of the factors and the absolute element, besides of course the air and ground defense. "Prepare to face them (the enemy) what you sanggupi from perbagai strength." (Surat al-Anfal: 60).

Fifth, the center of salt production. We know the substance of salt is one of the basic human needs. Based on research results known to the salty sea water contains salt 34.37% substance. In the Qur'an states: "And He (God) that limit the two oceans. This fresh and the other salty. God held between the two walls and a closed border. "(Surat al-Furqan: 53). It is very ironic for the Indonesian nation state that has two-thirds of the territory of the ocean, but in fact we are still importing salt from other countries?

Sixth, centers of study and research (Research). Among the many marine resources and Its Problems, some secrets we have seen and others not yet revealed. Thus, in the court of this thinking, we are required to conduct marine research. This is hinted at in verse. At-Tur: 6, "Watch full ocean wave." This is the tasks of each child to reveal the wealth of marine resources through increased marine science and technology.

***
Speaking in Indonesian maritime issues, will not separate from the existing water conditions in the countries of Southeast Asia. A source said that the waters of Southeast Asia region has the world's richest ecosystems. According to the International Center for Living Resources Management Water in Manila, Philippines, Southeast Asia has 30 percent of the world's coral reefs, mangrove forests 25 percent of the world and produces 10 percent of the fish in the world.

In this case, Sarwono Kusumaatmadja, says Indonesia is located in the vast sea of ekutorial with approximately 5.8 million km2, larger than the total land area of 1.9 million km2 or 75% of the entire territory of Indonesia, has a freshwater ecosystem is quite consisting of 5.886 broad rivers, 186 lakes and reservoirs, and approximately 33 million hectares of swamp.

If the biological resources, defined as the diversity of life on the level of genes, species, ecosystems and the eco-biological processes, then Indonesia is the second largest country after megabiodiversity Brazil. Meanwhile, in terms of marine biodiversity, Indonesia is the largest country in the world megabiodiversity. This can be understood, the article states all over Indonesia has a tropical marine ecosystems the most comprehensive in the world. Starting from mengrove forests, seagrass, seaweed until the coral reef.

Other data reveal that the number of hard coral species (stone) or a hard coral which live in the sea waters around Indonesia are 350 species. Meanwhile, soft corals (soft coral) amounted to 210 species, and about 350 species of gorgonians. Meanwhile, the Dutch expert (Blecker; 1859) suggests, the number of species of marine fish in Indonesia for more than 2000 species or 37 percent of the total world marine fish species.

***

Sea exploration activity, will have an impact on human life and the people who perform these activities. Ie as a pillar of one's faith. Positive effects of this most basic, if truly understood, then it would be an "oasis" in which will raise the human spirit for life. Through these marine exploration activities, for a Muslim to become an arena in building pillar (pole amplifier) faith of the creator (Read: QS. Ash-Shura: 32-34).

With a strong faith in someone, then it would be devastating to the quality of human life. According to M. IR Ridwan Lubis (1985), there are three effects of faith in human life, namely: (1) The power of thinking (quwatul idraak), (2) Physical Strength (quwatul jismi), and (3) Power of Spirit (quwatur ruuh).

While M. Yunan Nasution (1976), reveals the influence of faith on a man's life: faith, trust will diminish the power of objects, instill the spirit of courage to face death, instilling self-help in life, forming mental tranquility, and form a good life.

Indonesian nation should have a Muslim majority, being a prominent nation in the maritime industry. Because they (Islam) has the most marine suggestion from the teachings of the Qur'an. Instead of the seaman were to be strong in faith, because they had often witnessed the greatness and power of God in the ocean. And they should be classified as the most intelligent creatures grateful. Bishshawab A'lam Waallahu .***
  
Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Dhikr Improve Human Immunity

Dhikr Improve Human Immunity
By ARDA DINATA
http://www.miqra.blogspot.com

Man in his life need immune (immunity). The condition of immunity is influenced by mental state and one's mood. Secondly it is so decisive in achieving peace hearts.

To achieve the peace of heart, a lot of people do their own way. In fact, there are some people who do meditation to get ketengan heart. Whereas in the Qur'an Allah SWT has given way to achieve it.

For Muslims themselves, calm heart can be obtained through dhikr (remembrance of Allah). Allah Almighty says, ".... Remember, only by remembering God's heart became peaceful. "(Surat ar-Ra'd: 28).

Itself dhikr means remember to Allah SWT. The man who always remembers to Allah, his heart will feel serene and peaceful. Impact, people whose hearts feel tranquil and peace will have a clear mind and can control his emotions very well.

Therefore, no exaggeration to describe the medical community, people are always doing dhikr, his heart will be peaceful, his mind was clear and emotionally stable. Furthermore, his body will be healthy and for people who are sick, dhikr, will stimulate the body heal itself.

Dhikr was causing the achievement of equilibrium conditions of the brain (homeostatic.) This means that the hypothalamus as the central brain will react to improve the function of hormones. In these circumstances, antibodies to the human body will react and work optimally. This condition will stimulate the body heal itself.

Thus, body resistance (immunity) that a person can be improved by dhikr with confidence, affirmation, imaginative and relaxation.

From here, people are blessed with the mind-thoughts should at dhikr (remembering Allah) is needed. Knowledge capital, then he looked dhikr as the most effective method for reassurance.

Moreover, today's arena of life filled with competition that sometimes led to many people who experienced apathy, demotivation, fear, anxiety, frustration, and stress. In this situation, for the Muslims should be more felt important to always remember God. This is in accordance with the Word of God in the Qur'an.

"O ye who believe! Berdzikirlah (remember Allah) with dhikr as much and glorify Him morning and evening." (Surat al-Hazab: 41-42).

Meaning "remember" God above, according to Mujahid, is what can not be forgotten under any circumstances (read: constantly remember). Revealed in the Qur'an, "(They are) those who remember Allah standing, sitting, lying ...." (Surat Ali 'Imran: 191).

In explaining QS. Ali 'Imran: 191, Ibn Abbas said, "The remembrance of God commanded in a day and night, on land and at sea, during the trip, while broad and narrow, while sick and healthy, outwardly and inwardly".

In other parts of the Qur'an says, "Therefore, remember you told me, shall I remember (also) to you, ...." (Surat al-Baqara: 152). For those who are able to do this, Allah has promised forgiveness and a reward.

"... Men and women who engage much in (name of) Allah, Allah has prepared for them forgiveness and great reward." (Surat al-Ahzab: 35th).

Ibn Ata, a mystic who wrote al-Hikam, divided into three parts dhikr. First, Jalie dhikr. That is a charitable service remembering God in the form of verbal utterances which means praise, gratitude, and prayer to God Almighty, who is more of a clear voice to demand impulse. Misalanya, saying tahlil (phrase La ilaha illa Allah), prayer beads (Subhanallah sentence), reading the Qur'an and other prayers.

Second, khafi dhikr. Ie dhikr is done by the memory of humble heart, whether oral or not remembering. People who do this dhikr, his heart was always to have a relationship with Allah SWT. He always felt his presence when and where.

Third, dhikr essential. Dhikr is done by the entire body and soul, outward and inward, anytime and anywhere, with the tightening effort to preserve the entire body and soul of his ban and ordered to do his. To achieve this essential level necessary dhikr exercises from Jalie and Khafi dhikr.

Finally, for human understanding and faith, would not have wasted the opportunity mensia-Allah given like that. Dhikr, the more we can do this at any time. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Being cramped Latitude

Being cramped Latitude
By: ARDA DINATA
http://ardaiq.blogspot.com  

"He who is always beristighfar, then God will make a fun complaints, the narrowness of the scope." (Narrated by Ahmad and Abu Daud).

* * *
On August 14, 2007, 21:48 hours, I received a short message (SMS) from someone who had never met face. However, the new SMS I know and read after the morning prayers. The contents of SMS are:

"I Hamzah, I want to ask Pak.Apa we should do when faced with difficult problems, but we are hesitant and afraid to face it because it was not able to solve the problem?"

That the contents of SMS was more or less. At first, I immediately want to respond via SMS again, but I think the answer is not going to rich maximum, let alone have to massage-massage through HP's rich characters for a long time and need some SMS. So, I decided to make a suggestion to the question by this paper. Hopefully you can Hamzah pleasing and friends who like to read my blog at: MIQRA INDONESIA, also can take advantage. Amen ....

* * *
EVERY man, I sure can not be separated from problems in his life. So today was a longer felt by brother Hamza. The question is, what we do even when faced with the problem (weight) in this life?

In glasses Hasan al-Basri, the problem is mapped into three major groups, namely: environmental issues, problems or needs facilities, and the problem of a life partner.

These environmental problems, can concerns about the drought problem, the difficulty of clean water, flood, natural disasters, and others. The problems concerning living facilities or needs that are usually associated with earning difficulties and poverty issues in everyday life. Meanwhile, a friend comes to life, nothing else is about the problem and romance in an effort to obtain a lawful spouse and we need in the community.

Therefore, in this life we should not fear and hesitation in dealing with a problem. And vice versa, we should not meyepelekan a problem that we face, the slightest problem. In any case, be a proportional and wise.

Here, the key we must try to think as a whole and open. That is, the real problem arose surface, must be consciously or unconsciously no provocation. There musababnya because there was no response action. And from this awareness, so we must find a way out (the answer) and solve the problem. Instead of vice versa, we give up so easily without any significant effort. Remember the promise of God, inna ma'al 'usri Yusran, real difficulties behind it is convenience.

Tip Facing Problems

If we're honest, the real problem or distress was flanked by the two facilities as a solution. And here, the key depends on our attitude in facing these problems. Is not God that imposes a problem on his people, it was in accordance with the relevant people skills?

Here are some tips that can be done in the face of a problem in human life, namely:

1. Mapping Problems

The first step you can do to get out of a problem is to do a mapping of all the problems we face. By mapping the problem, then we can know: the problems what we're dealing with, the degree of light-weight of the problem, whether it is personal problems or generally felt by the people, and others?

With terpetakannya problems we face, certainly a lot of psychological problems has reduced the burden itself. Because, sometimes they arise from a previous issue unresolved. For that, immediately do the mapping problem you face in life.

2. Looking for Alternative Dispute Issues

I have faith, if any problem exists a solution path. Here, the key depends on a matter of time. The more persistent we are trying to get out of it, the faster the problem that we solve life. For that, after we are able to compile a map a problem we face, and then we try to quickly develop alternatives to what could be a way out of solving the problem.

Moreover, in the current era globalisasai, so many tools and references that can be inspired and put in preparing an alternative as a way out of problems we face. The key there is to want not we try to find the sources of these solutions. Moreover, in this life we are only required to always try, and the end result we leave the decision of Allah SWT.

The more we find alternatives for problem solving, then we will be more optimistic to get out of the problem and the obvious, the less it loads (mind) of the problems of our problem. Is not the number of alternatives that we can try from several alternatives (which we have collated), ranging from mild to the most difficult.

3. Try and patient

The third step is a step realization of the previous steps. This is the real steps that must be done by you who want to get out of a problem. Way, you try to try to implement alternatives to solving problems that have been prepared previously seriously. Because, through the earnest efforts that a change will come. Still, if you want out of a problem, then the maximum and try really to get out of the problems faced by them.

When we try to really solve problems we face, then our next task is to pray to the owner a way out of it, that is God Almighty, to be given a way out immediately. For that, after trying so hard and smart to get out of trouble, then we must be patient to accept the results. Because God is with those who patiently persevere.

4. Do Istighfar

The next step, which should not be forgotten when we are facing a problem in life is to seek forgiveness. That is to say "Astaghfirullah". This is the good deeds done after we conduct reprehensible deeds.

Beristighfar was necessary and should be, not because we often do make mistakes. However, because seek forgiveness itself has had a lot of glory and its own virtues, the goods could not get time to become familiar with them but always beristighfar.

Anyway, seek forgiveness, it always gives a way out of a problem. Islam never let one hole problem in humans (especially that related to the character issues that humanity has many shortcomings), and then let the gaping hole with no effort to close it.

Finally, beristigfahlah every moment, because he raised a disaster, eliminating distress, and facilitate the provision. Therefore, if we want to narrow (read: problems) to privacy, then beristighfarlah. "He who is always beristighfar, then God will make a fun complaints, the narrowness of the scope." (Narrated by Ahmad and Abu Daud ).***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.

Note:
Special for Readers MIQRA Hamzah and Indonesia, this explanation may be satisfying and good way for anyone to practice. Amen ... ..

How to File a Truth

How to File a Truth
By: ARDA DINATA
http://www.miqra.blogspot.com

CONCERNED, so the conditions some people now. No more being polite. Morale and morals considered feasible only for seasoning speech and social pleasantries of life. Similarly, calls for the legal supremacy just as delicious served at the seminar and heard a coffee shop conversation. Law enforcement is only good words to adorn the books, the reality on the ground, the existing legal shambles "street justice."

Speaking about the victim of a street court. Victim, not just a thief, thief, mugger and the people who are considered witches, but also police officers. In Majalengka example, precisely in Sidangpanji Village, Sub District Majalengka CIKIJING recently, two members attacked police killed mass Brass, one of them burned alive. Naudzubillah.

It's really so concerned about the condition of society. Where does he put the moral and ethical awareness of communication in our social lives? The incident, at least we should be aware of the quality of communication that we have. Because, it could be an icon that describes the condition of the communication quality of our society.

For Muslims themselves, no other communication is a means of delivering the messages seen from the standpoint of Islam must be based on the Qur'an and As-Sunna. That is, Islam long ago looked at the existence of communication is so important in society (read: the message of Islam). Thus, events such street courts will not happen, when people use the ethics of Islam are good communication and correct.

There is some basis for the importance of communication for the Muslims and the Islamic values in communication. First, the task of every human being to make each of our actions as mere worship of Allah SWT. God says, "And I did not create the jinn and men but that they may worship Me." (Surah Az Dzariyat: 56).

Second, communication is as good deeds in order to know each other. In the QS. Al-Hujurat: 13, God informs, "O mankind, We created you from a male and a female and made you into nations and tribes that ye may know one another ...."

Third, communication is solely for amar ma'ruf nahi unjust. God says, "And should any of you party people who call to virtue, sent to the ma'ruf and prevent the evil. Such people are lucky. "(Surah Ali Imran: 104).

Thus, no other Islamic communication is the communication process bersendikan Islamic teachings, ie ukhuwwah Islamiyah. Or it can be said that the basic principles of Islamic teachings that communication is the regulation of communication between human beings (hablum minannas) and communication with God (hablum minallah).

The success of this communication, not only lies in the message, but also how to packaging and delivery. Because a correct message if not packaged properly will not produce good results. In Islam, we are commanded to convey the right the right way. This has been addressed by God in verse. An-Nahl: 125, which means: "Call to the way human beings with wisdom and Rabbmu and mau'izhah their bantahlah with a better way."

Therefore, in order to communicate messages and goals that we want can be achieved, then there are some things that should be considered in communicating (read: the ethics of communication in Islam). (1) Communicating with honesty. According to Abdul Aziz Saturday (1996; 88), honesty is a duty for every Muslim to preserve spoken. He did not speak except with honesty and perfection. Honesty is the capital of life that can guide us in mengerjakan.segala something in this life.

The Prophet said, "Surely that honesty leads to goodness, and virtue is delivered to heaven. Someone be honest that God set them as an honest man. Indeed lie leads to sin and the sin that drove him to hell. Someone to be a lie so that God designated it a liar. "(Narrated by Bukhari, Muslim).

(2) Listen well. The wise man says a good speaker, should be a good listener. Therefore, to be able to communicate well with us as it became a good listener.

Many of us who do not succeed to communicate in a productive and efficient because we do not want to pay attention to him. One of them, namely by being a good listener.

In this case, Hasan ibn Ali once told his son, "O my son, if you follow the conversation clergy, you should listen more than talk. Learn to be a good listener, as you learn to be a good speaker. And do not interrupt a long one though, so he finished it himself. "

(3) Delivery / communicate in a good way. Basically it was like a human being good and nice to her. Instead, he hated the rude people who do not apply anymore to speak of good ethics.

In this case, is God also loves those who love and be loved. The Prophet said, "Surely God is mighty tender, loving gentleness. He gave the gentleness something that is not given to violence and who is not given to others. "(Narrated by Muslim).

In another statement, Imam Al-Ghazali once said that: There was a man to the Caliph al Ma'mun, advised him in a loud and harsh. Al Mamun is a fiqh that has deep enough, then And he answered: "O So and so, berlemahlembutlah, before God had actually sent two people far better than you are to people far more evil than me. But, God commanded them to say gentle. He sent Moses and Aaron are much better than you to Pharaoh that much more evil than me with his will: 'Go thou to Pharaoh's both. Indeed he has done over the limit. Said to him with words of gentle hope he will remember or fear. 'With this answer Al Mamun, the men had stopped unable to speak a word. "

(4) Recognize the existence of differences of opinion. The difference is sunnatullah. Instead, with the difference that the life and communication with other people to be beautiful. That is for those who can make the difference as a means to achieve perfection live in a society.

For that, in dealing with these differences we have to do is how we understand the different ethical opinions and trying to mempertemukannya. God in verse. An-Nisaa: 59, has guided us when encounter disagreement, namely: "If you differ on something, then return it to Allah and His Messenger."

(5) Conducting tabayyun. Ie a person's behavior by doing checks and information rechek to something he would say. In the QS. Al Hujurat: 6, God says: "O ye who believe, if you come to the wicked brings a message, then check it carefully, so you do not impose a disaster to a people without knowing the situation that makes you sorry for what you did it. "

Finally, if these five things are done by every human being to communicate in our society, the incidence of street justice, as happened in the District Majalengka that, God willing, will not happen. Wallahu'alam .***

Arda Dinata Inspiration is the founder of the Qur'an and the Assembly Natural Reality (MIQRA) Indonesia, http://www.miqra.blogspot.com.